T Shawn
Welling Research
Symbolic
Science
&
Symbolic
Science Erdology
All information contained within this site
copyright © 1989-2005
Definition
This is the table of contents of
the symbolic science Erdology internal workings of Erdology. (note that
symbolic science has its own table of contents)
Library: this library is about all
the information I have been able to gather over the course of my researching on
this subject.
1. Where the research began Library: the first section is all
about history as it is currently understood by the indo European world
view. So the information in this current
section is all about the applications and ideas of what is going on in the
world as Indo-European Judeo-Christian Anglo Saxon Western world see things as
they are now.
a. basic information gathering: mass detail as to others
writing. The library of detailed information on and about my research that
others have writing about items from the past that fit into my organizational
plan. The info they wrote is still under
their copy write, but I am using their articles and info as a base of this
where I found my Symbolic Science Erdology format. I did not invent this concept I am
rebuilding/reverse engineering from the keys left from out past. Some of this
is my writing some is others. But as I
reassemble this information in another format you will begin to see just how
exactly all these little bits and pieces come together.
Symbolic science
Symbolic science Erdology Litha cal definitions Symbolic Science Erdology: Erdology: the specific study in Symbolic Science of the earth
itself. See if have found that the Symbolic Sciences have many different fields
of study. Based on the happenings and goings on inside of a specific electro
magnetic sphere. Well the earth has its
own electro magnetic sphere and all things of this earth are in a codependent
vibration electro magnetic sphere arrangement with each other. So I call Erdology earth studies from the German
for erd and the Latin for format of study and learning. So Erdology was born out of understanding the
Symbolic Science rules of how electro
magnetic spheres work. Now the moon is
also a part of our electro magnetic sphere, but mars is apart of its own
electro magnetic sphere. Although the
solar system we are in has a specific vibration each of the spheres inside or
planets inside of this solar system have their own separate and isolated
electro magnetic spheres. It gets a bit
complex dealing with how an isolation electro magnetic sphere can work in
conjunction with other isolated electro magnetic spheres but that is why its
separate and Symbolic Science and Symbolic Science Erdology are separate
entities.
Symbolic science Erdology how all
those cultures where connected using the same language, math, science base.
Symbolic science Erdology language
character construction, Sigel construction, spelling, grammar, sentence
structure, layout pattern,
Symbolic science Erdology religion
Symbolic science Erdology culture
counts
i.
weather patterns
ii.
animal migrations
From the pre to this, where I
stopped working on this specific book, this is the beginnings of the sciences,
which later by more then 7 years became Erdology. Now I had called it teraology
since just after leaving the Woburn apt in Bellingham, Wash and arriving at the
Kellogg apt Bellingham, Wash, but I did not understand this was truly an
ancient science for many years after. It was not till I get to the Kirkman apt
in Orlando fl that the true concept of the sciences and how big an investment
in time I truly had.
·
Fehu: this is the
overview of this entire sequence of information and understand behind the
organization and outline of this sequence and series of numbers that are
specific to the operation and organization of this planet specifically. This set and sequence of numbers is the
first of a very long line of numbering sequences that happen and occur between
the orientation of that which has become known as the
·
Fehu this sequence is
the first 24 sequence of Erdology, this is about establishing the absolute
complete and totally absolute basics in all things that are in and about this
planet.
Inside the
How to best go about putting the
runes to work for you. What their true secret and or hidden meaning is.
How does the lessons of the
Futhark help you in the right here and now? How can learning about the Futhark
and symbolic science Erdology aid and assist you in your every day life.
My Futhark
This is an
explanation of my Futhark research. This
is my branch of what my theories as to the origins are. My original idea was that if an entire
ancient culture first created the ideas and they worked so well that there
entire culture soon revolved around the ideas.
That cultures descendants valued their secrets so much they the
descendants choose genocide rather then give the secrets over to a stronger
paradigm. There had to be something
where worth dying. So I did some
research into the origins first by looking at as much of the original evidence
as I could, that was not tainted by either time or political pressure. Then the evidence that was present that was
tainted by political pressure taking that information into account only by way
of a grain of salt.
Taking all that into account and all the other evidence I
could get my hands on. I found myself
hip deep in reverse engineering what all this stuff could possibly have
been. Now I have no proof that what I
have done is anything even similar to what the origins where but that is not
the point. The point is that what I have
found does have a dramatic affect and effect on our everyday lives.
I have only begun the process of reengineering, so this
page periodically will be changing as I add more information.
But I am writing a large detailed account of my findings,
which I plan to publish in the future; on this site I will be putting small
teasers if you will about what I am working on.
Litha Cal 1
11 Ętt Fehu
Priorities
First Ętt 11
1 11 (1 1)
<1 3> {1 1} priorities,
2 12 (1 2)
<1 4> {1 2} strength, the motion of the beginning of strength
3 13 (1 3)
<1 5> {1 3} boundaries, geography
4 14 (2 1)
<2 1> {1 4} verbal sound lengths and vibrations
5 15 (2 2)
<2 2> {1 5} physical motion laws
6 16 (2 3)
<2 3> {1 6} visible spectrum wave lengths Roy g biv
7 17 (3 1)
<2 4> {1 7} partnerships,
8 18 (3 2)
<2 5> {1 8} emotional, art, philosophy
For the next 27 sections, this will
be descriptions for the Litha calendar. This is one grouping of symbols for one
express purpose of understanding, but there are more then just these groupings.
Below are groupings that concern
other aspects of the Erdology language. The Litha calendar is just one of the
groupings lists of sigils.
Litha Cal 1
11 Fehu
Priorities
Litha Cal 2
12 Uruz
Strength
|
2 12 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 3
13 Thurasaz
Boundaries, geography
Weights and measures.
First Ętt 11 Second Ętt 21
Third Ętt 31
1 11 (1 1)
<1 3> {1 1} priorities, the beginning of everything, genesis,
base line of beginning, 9 21 (3 3)
<3 1> {9 1} past, according to the rules of time motion, there are
events that lead to the present, those events are just as important as the
events of the present or future. 17 31 (6 2)
<3 4> {2 4}Direction
2 12 (1 2)
<1 4> {1 2} strength, the motion of the beginning of strength 10 22 (4 1)
<3 2> {1 10} present,
18 32 (6 3)
<5 1> {2 5} Growth
3 13 (1 3)
<1 5> {1 3} boundaries, geography 11 23 (4 2)
<4 1> {1 11} future 19 33 (7 1)
<5 2> {2 6} celestial motion
4 14 (2 1)
<2 1> {1 4} verbal sound lengths and vibrations 12 24 (4 3)
<4 2> {1 12} time and cycles of this planet 20 34 (7 2)
<5 3>{2 7} self
5 15 (2 2)
<2 2> {1 5} physical motion laws 13 25 (5 1)
<4 3> {1 13} creativity and fertility 21 35 (7 3)
<5 4> {2 8} flow of the universe, this is where string theory is mapped
out. The overall brains of electro magnetic frequencies and vibrations
6 16 (2 3)
<2 3> {1 6} visible spectrum wave lengths Roy g biv 14 26 (5 2)
<4 4 >{2 1} machines, paraphernalia, tools, equipment 22 36 (8 1)
<5 5> {2 9} everything in its place and a place for everything.
From small to large and from large to small. Organization. Everything from
atoms to the membranes
7 17 (3 1)
<2 4> {1 7} partnerships, 15
27 (5 3)
<4 5> {2 2} visible communication, written language 23 37 (8 2)
<1 1> {2 10} home and stability
8 18 (3 2)
<2 5> {1 8} emotional, art, philosophy 16 28 (6 1)
<3 3> {2 3} entire spectrum wave lengths 24 38 (8 3)
<1 2> {2 11} end of sequence. Review.
math and arithmetic counting
1. Symbolic
Science Erdology mathematics/ Arithmetic ,
how the math was developed was in part by way of map making and figuring out
how the
The Futhark Mathematical numbering system explanation to how it
works
a. 1-24 count, the basics of how the calendar works, the 1-24
count is the essential months, day, and generation sequences.
b. Fibonacci
i.
1-3 count, this is the boundaries count.
Even the US of A presidential count is a 1-3 count. The extra year is for
deciding who is in the office next.
ii.
1-5 count, this is the journey count. To
take a journey is a 5 step process from the idea to the first step.
iii.
1-8 count, the Ętts count, this is a whole
mini journey of not only self discovery but also of self realization.
Since there are 3 Ętts, this is only 1/3 rd the journey.
iv.
1-13 count, the creative moon count. So
called from the connection to the womans menses, and the goddess
representation of the moon. This whole thing is based on the observations
of the symbolic representation of how the earth works.
v.
1-21 count, the flow count. Since this
count in itself is the very essence of the machine that is this world, this
earth.
vi.
1-34 count is the count of second generation
second symbol of the second Ętt. Present use of Strength in the moment.
vii.
1-56
viii.
1-90
ix.
1-146
x.
1-236
c. There is also a 6 count,
but that is the very essence of navigation. With out the 6 count there can be
no application of where any thing at all is, anywhere at all.
d. 18
count, the is a much harder count,
since this count is a count of 3 6 counts put together. Where something
has come from, where something is, and where something is going is all equally
important. This count is how to navigate anywhere at any time.
e.
f. Feminine count, this is where the counting starts with the
Fehu, this is taken into account of everything is connected on a much greater
scale. As you can see easily by the sheer facts of the 1-24 that the
entire numbering system is the feminine count is about starting from a placement
holder. The placement holders in this case is similar to that of a the
first century, or instead of calling a 1 year old after more then 12 Gregorian
months of life, the first year is about calling the first year the first
year. The feminine count is about the small details of what is important
from the get go. So these definitions are all about the first beginnings
of where things actually begin. All the definitions have a preface of
being in the
1.
Fehu Fehu: the priorities of the first
priorities
2.
Fehu Uruz: the priorities of strength
3.
Fehu Thurasaz: the priorities of
boundaries
4.
Fehu Ansuz: the priorities of communication
5.
Fehu Raido: the priorities of journey
6.
Fehu Kannaz: the priorities of learning
7.
Fehu Gebo: the priorities of partnerships
8.
Fehu Wunjo: the priorities of emotional
connections
9.
Fehu Haggalaz: the priorities of past
10.
Fehu Nauthiez: the priorities of present
11.
Fehu Isa: the priorities of future
12.
Fehu Jera: the priorities of time/cycles
13.
Fehu Eiwaz: the priorities of creation
14.
Fehu Pertho: the priorities of machine
15.
Fehu Alhaz: the priorities of awareness
16.
Fehu Sowillo: the priorities of knowledge
17.
Fehu Tiwaz: the priorities of direction
18.
Fehu Bircano: the priorities of growth
19.
Fehu Ewaz: the priorities of movement
20.
Fehu Mannaz: the priorities of self
21.
Fehu Laguz: the priorities of motion
22.
Fehu Ingwaz: the priorities of the small
details
23.
Fehu Othallo: the priorities of stability
24.
Fehu Daggaz: the priorities of end of sequence
25.
Uruz Fehu: the strength of priorities
26.
Uruz Uruz: the strength of strength
27.
Uruz Thurasaz: the strength of
boundaries
28.
Uruz Ansuz: the strength of communication
29.
Uruz Raido: the strength of journey
30.
Uruz Kannaz: the strength of wisdom
31.
Uruz Gebo: the strength of partnerships
32.
Uruz Wunjo: the strength of emotional
connections
33.
Uruz Haggalaz: the strength of past
34.
Uruz Nauthiez: the strength of present
35.
Uruz Isa: the strength of future
36.
Uruz Jera: the strength of timing/cycles
37.
Uruz Eiwaz: the strength of creation
38.
Uruz Pertho: the strength of machines
39.
Uruz Alhaz: the strength of awareness
40.
Uruz Sowillo: the strength of knowledge
41.
Uruz Tiwaz: the strength of direction
42.
Uruz Bircano: the strength of growth
43.
Uruz Ewaz: the strength of movement
44.
Uruz Mannaz: the strength of self
45.
Uruz Laguz: the strength of motion
46.
Uruz Ingwaz: the strength of small details
47.
Uruz Othallo: the strength of stability
48.
Uruz Daggaz: the strength of end of sequence.
49.
and so it goes, Thurasaz Fehu, the boundaries
of priorities
50.
Ansuz Fehu, the communication of priorities
ii.
Masculine count, this is where the first set
of number is standard, and the Fehu Fehu starts from their.
iii.
Balanced count: this is where the 2 of the
counts work together. Now an important note here is to suggest that the
feminine masculine and balanced have only one application is quite wrong,
infact there are more then a few ways to apply these concepts to the counts.
1.
one way is
1.
the forward count masculine
2.
the reverse count feminine
3.
balance is the time and movement factors in
the middle like the a b c counts of the column map, the a is forwards month,
the b is where we are in current time frames, and the c is the reverse count
down to the next cycle.
2.
then there is the
1.
masculine of the current count forward
2.
feminine of the reverses
3.
balance of how to put the counts
together. Where the cross over is, that is a count in itself. How
best to see this count in action is how to months are put together. Litha
is not at the beginning of the month but in the middle. Each of the other
Sabbaths have their date in the middle of the month this accounts for the
coming and going inside of all the rules of motion.
iv.
basic forward count
1.
v.
Basic reverse count: this whole concept came from the reverse definitions I
could not understand till I reversed the idea and instead of going with a the
opposite of priorities for Fehu, I though about the count down and then
realized that the reverse did not mean Fehu but the count down was the reverse
of Fehu was Daggaz. Is I reversed the flow of the sequence to see how the
definitions would work in a reverse count down instead of building up order. So
I applied those ideas to what I was working on and they fit.
1.
Daggaz:
2.
Othallo:
3.
Ingwaz:
4.
Laguz:
5.
Mannaz:
6.
Ewaz:
7.
Bircano:
8.
Tiwaz:
9.
Sowillo:
10.
Alhaz:
11.
Pertho:
12.
Eiwaz:
13.
Jera:
14.
Isa:
15.
Nauthiez:
16.
Haggalaz:
17.
Wunjo:
18.
Gebo:
19.
Kannaz:
20.
Raido:
21.
Ansuz:
22.
Thurasaz:
23.
Uruz:
24.
Fehu:
vi.
Balance count: this is a harder one to explain since this is similar to
the cycle of
g.
Science:
i.
rules of how the science works.
1.
Fehu
what are the item in questions priorities, what is its vibration, how does it
move, the basic priorities to the item being questioned
2.
Uruz
how does the item in question apply its strengths,
3.
Thurasaz, what are the item in questions
boundaries
4.
Ansuz:
how does the item in question from inside of the isolation sphere of its own
electro magnetic sphere communication with the outside world.
5.
Raido:
how does the item in question travel around, what rules of motion does it have,
for Erdology the rules are mostly Raido motion rules, but if it is not a
biologic then how does it move using other forms and rules of motion
6.
Kannaz:
how does this thing alter itself due to the changing and variable short wave
interactions it has, in short how does it learn,
7.
Gebo:
how does the item in question connect with its entire environment,
8.
Wunjo:
how does the item in question connect and work with items that are of a similar
vibration and or similar to itself, how does the item in question interact on a
close in scale to those things that it is vibration not in tune with.
9.
Haggalaz:
how does the item in question action and react to its past, how does it alter
itself and interact differently over time to its surroundings.
10.
Nauthiez:
how does the item in question act in the present, now this is a snap shot of
the mili second that is being questioned
11.
Isa:
how does the item in question over time alter itself to interact to its
surroundings in an improved way. How does the item in question alter
itself to interact with its future motion to improve the way it interacts and
applies its priorities in a better way over time.
12.
Jera:
what is the extended counts of this item in question. How does this item
move according to the rules of motion, how does this item in question track
time,
13.
Eiwaz
how does the item in question reproduce, what is the items created, what is the
item in questions way of waist disposal
14.
Pertho
how does the item in question do with its offspring, or what does it doe with
its waist, or how does it apply its creation to the world.
15.
Alhaz
how does the item in question sense its surroundings, what eyes, ears, nose,
taste, feel, 6th sense its surroundings. How does it interact
with its interaction, how does it go about paying attention to its
surroundings, process of information,
16.
Sowillo
how does the item in question learn long wave length higher vibration
information processes, process greater depths of information, process greater
depths of past, present future, planning, work on multilevel of timing and
cycles
17.
Tiwaz
how does the item in question aim itself, how does it do more complex motion,
that is greater distance consepted.
18.
Bircano
how does the item in question grow and expand past established boundaries
sections of size progress.
19.
Ewaz
how does the item in question be in sequence with the planet on its elliptical
20.
Mannaz
how does the item in question reflect as to what it is and how it responds
itself to the environment it lives in
21.
Laguz
how does the item in question connect to the energy of life itself. How
does the item vibration interact with the planets own electro magnetic sphere.
22.
Ingwaz
what is the exact make up of the item in questions internal structure.
And where does that structure fit into the realm of where everything else is
also. From quark all the way up to its place in the food chain.
23.
Othallo
where does the item in question live. What kind of structure does it make
for itself in its living environment
24.
Daggaz
what is the item in questions vibration? How big it the electro magnetic
sphere that the item in question has, how much energy does the item in question
process, what I the in and what is the out for material, how strong is the
boundary between the internal world of the item and the external world of all
that is.
ii.
time progression: in any given object idea and or anything else.
1.
Fehu Daggaz: the start and end of anything. The first is
starting with what are the priorities, the second is the what is the start of
the end count. How will this end, as how will this start.
2.
Uruz Othallo: strength comes from a stability
3.
Thurasaz Ingwaz: boundaries and the internal structure are linked and work
together.
4.
Ansuz Laguz: senses only work if there is a wave length pattern
available to have the eyes, ears, nose, throat, skin, mouth, third eye to work
with. Their has to be a way for wave lengths to travel through to use any
sense
5.
Raido Mannaz: to travel around at all their needs to be the desire
among that which is traveling to travel. Motion requires a need to do that
action
6.
Kannaz Ewaz: to learn requires their to be motion involved with any
and all things. You see that when there is motion their needs to be the
process of motion. Wave lengths of energy is what we learn from, what makes
knowledge possible is the application of celestial motion.
7.
Gebo Bircano: to grow and all things requires their to be a bridge and
or a connection in the gap between 2 separate items.
8.
Wunjo Tiwaz: in all things a internal desire is what forces motion.
9.
Haggalaz Sowillo: to learn anything more complex then basic wave lengths
around you, their has to be a processing of information from the past, several
steps of motion have to be in place for their to be anything at all that in the
realm of higher learning.
10.
Nauthiez Alhaz: the present and the senses alive with the now. To
see what is happening in the now their has to be an awareness of any and
everything in the environment around at that very specific second in time.
11.
Isa Pertho: future and forward motion with the combination of
mechanical application. To plan anything in the future requires their to
be a partnership with the building something that is part you but still is not
you.
12.
Jera Eiwaz: the sequence and timing of anything is a partnership in
both ways by the concept of creation. Creation and the motion of time are
so intimately connected that the whole of Jera Eiwaz and Eiwaz Jera balance
each other out. One is impossible without the other. Creation
coming and going is all about the motion of time. There is no creation on
this planet with out the understanding of time.
13.
Eiwaz Jera: the process of creation on this planet requires the
internal cycles of time to work. There are 3 places in the sequences of
Erdology that are key points. Fehu Daggaz Daggaz Fehu and Eiwaz Jera Jera
Eiwaz. These 3 places are the keys to life on this planet. And with
out understanding these key points life anywhere else is simply not
possible. The first part the initial concept is laid down, the first
connections are made, from this point on the balance, the other side of the
coin is then brought into play, the connection is established, the harmonizing
can now apply to that which is going on in this Erdology. The more things are
similar the more they stay the same. But this similarities is based on a
harmonizing and balancing between all the cycles. Here the double count
forward and reverse are the definition of balance, as the first dominates for
what is needed, the second comes in behind and dominates to balance out what
needs to happen.
14.
Pertho Isa: to build a machine requires a sense of how to apply
that machine too the world and what time is necessary for one to actually thing
about it, put the idea together, start the internal construction process,
finish the project, then present that information to the world.
15.
Alhaz Nauthiez: to see the outside world one needs to see the moment,
slowing everything down to the smallest of second is the key to working with
the
16.
Sowillo Haggalaz: the long lengths of wave motions allow for the progress
of time to have set the repeat wave motions of any action comes back with
a reaction. Ripples on a pond ripple back when they bounce off different
objects.
17.
Tiwaz Wunjo: all direction is balanced by motion.
18.
Bircano Gebo: to allow growth their has to be a even greater balance of
their is balance and harmony when it comes to the other side of the Eiwaz and
Jera connection.
19.
Ewaz Kannaz: the motion of celestial bodies, and the ability to see
and understand the motion. The short wave length is a large part of what
causes the initial application of knowing that you can see what is happening in
the world around you. For the Kannaz light waves we humans can mostly see.
Sowillo roygbiv is in side Sowillo but there is so much more to energy waves
then what can be seen by our limited eyes.
20.
Mannaz Raido: the journey of a thousand miles may begin with the
impulse to do the journey , but here is here the steps for completing the
journey happen.
21.
Laguz Ansuz: the energy waves of all electro magnetic cycles and sequences,
well in the beginning its was in interaction with them, here its allowing the
electro magnetic patterns to affect you
22.
Ingwaz Thurasaz: in the beginning the internal structure needed
boundaries, now the internal structure is the structure of the boundaries.
23.
Othallo Uruz: pure strength is the base of home and stability,
24.
Daggaz Fehu: the end of any and all cycles is a reprioritization of
any and all things.
iii.
Measurements: the more I worked on the sciences part the more I
realized that the ancients had to have a measure concept or they would simply
not have been able to do any of the items they did. So I choose to take
apart what information I could gather about the meanings of their language,
math, and science to find out from a symbolic format how they measured their
world. First off I had to figure out how they did their
measurements. What was small, what was big, and how did they go about
making maps. Since I figured map making was high on the list of things
that during an ice age was rather high on the list of items that they would
have to have made to survive.
1.
The first thing I had to do was to categorize
the what was used to do the measuring. My first thoughts where that they used
the measurement devises that are all around them. The size of different objects,
from the size of humans, to the size of animals around them, to the size of
various plants, to the size of a variety of items.
1.
The second thing that I used to understand
their measurements concepts was, shadows. They would have had to use
shadows to measure out the stuff they left behind, so they would have had to
use shadows. Only trouble is that there is evidence they used to measure
with shadows, time, and distance, the problem is that they would have quickly
had to understand celestial mechanics, and celestial motion to work out the
differences between the shadows of high noon Yule in present day Norway, and
high noon Yule in the Mediterranean. The lengths would have given away
that the shape of the earth, and the size of the planet. If they
understood that, then why would have understood global position navigation very
quickly around the time of 10,000 b.c.e. Which makes Symbolic Science
Erdology math measurements more advanced then indo European math would be up
till the middle of the 1500s c. e. which is more then 11,500 years
later. This fact amazed me, and then I understood how the ancients made
the megaliths, they had a keen understanding of celestial motion, the earth sun
and moon.
2.
the second thing I had to do was not only what
was used to do the measuring but what was the measurements based on. Inches,
meters, well I knew that they did not have those items so they had to use their
surroundings to do the measuring.
3.
any and all things being measured my have
their own specific measurement lengths. Inches meters may not be accurate
measurement devise, each thing may have its own measurements concepts.
4.
the items actually used to create the
measurements of Symbolic Science Erdology.
1.
Fehu:
2.
Uruz:
4 legged animals
3.
Thurasaz: caves, enclosed structures, electro magnetic spheres,
4.
Ansuz:
5.
Raido:
the gate of any animal, 2 4 legs
6.
Kannaz:
the length of short wave light patterns, fire light for example
7.
Gebo:
8.
Wunjo:
9.
Haggalaz:
10.
Nauthiez:
11.
Isa:
glaciers, height, width, breadth,
12.
Jera:
the movement of time, humans, animals, insects, plants, seasons, moon, sun,
earth,
13.
Eiwaz:
creation cycles.
14.
Pertho:
15.
Alhaz:
16.
Sowillo:
long light wave length, the length of long wave lengths.
17.
Tiwaz:
the measurements of motion.
18.
Bircano:
trees, large plants
19.
Ewaz:
celestial body motions, the planets, stars, sun, moon, all of those movements.
20.
Mannaz:
the size and shape of self actualized items. Things that have the
potential to be electro magnetic spheres of self actualizing,
21.
Laguz:
the size and shape of water in various forms.
22.
Ingwaz:
atomic structures, salt crystals for instance,
23.
Othallo:
a basic home structure, the size and shape of homes, and stability structures.
24.
Daggaz:
the planets, various measurements, atmosphere, the various layers, the
circumference, the diameter, the orbit around the sun,
iv.
Navigation: this is one of my most favorite and profound keys to unlocking
that the ancients really did have a science. Because the ancient left
tons of material behind regarding their navigational, seamanship, and
Boatwright abilities. But to have those items one must, absolutely,
positively, and no other way around it, has to have language, math, and a form
of science to be able to accomplish the goals that have been set out in what
they did. I mean really, can anyone honestly believe based on the
evidence that was left behind that the ancients could have traveled to Antarctica
and mapped Antarctica with out language to write out the map, math to calculate
out time distance and geography, and a science to have processed enough
information to actually have the generations to seaman taught how to sail first
off to have the skills mastered over enough generations to have enough skill to
circumnavigate. The skill levels require a progression of knowledge over
several generations which means written and spoken language, which means
formalized instruction, with means formalized education. In other words a
science. Formalized education, formalized spoken and written language,
formalized progression of information processes is the definition of a science.
1.
Fehu
center: diameter of the very core of the motion.
2.
Uruz
radius up/mast:
3.
Thurasaz
radius down/keel:
4.
Ansuz
radius right/starboard:
5.
Raido
radius left/port:
6.
Kannaz
radius forwards/bow:
7.
Gebo
radius backwards/stern:
8.
Wunjo
rules of motion: Where is the next step diameter
9.
Haggalaz
center of where this has come from diameter:
10.
Nauthiez
radius up:
11.
Isa
radius down:
12.
Jera
radius right:
13.
Eiwaz
radius left:
14.
Pertho
radius forwards:
15.
Alhaz
radius backwards:
16.
Sowillo
continuity line between past and present:
17.
Tiwaz
diameter center of where the expanded next step is. Or the step after the
next step:
18.
Bircano
radius up:
19.
Ewaz
radius down:
20.
Mannaz
radius right:
21.
Laguz
radius left:
22.
Ingwaz
radius forwards:
23.
Othallo
radius backwards:
24.
Daggaz
diameter the electro magnetic sphere of the past, present, future of any given
object:
v.
Rules of motion: any, every, and all things in this world have motion
attached to them. The question is how does those things work, and what
rules of motion governs the items in questions movement and motion rates, how
fast, how slow, what mechanics does it use to move, how best does it operate,
how does those speed interact with its environment, see any every and all
things that are about this world have their own separated rules of
motion. Since everything in this world is made of energy, and energy
never stops moving, the question we must ask and understand of our self is. If
we understand the rules of motion for this world, then we can understand how to
build correctly, we can understand how to go about interacting and now wasting
motion energy trying to accomplish something that is inefficient when it comes
to the rules of motion.
1.
Fehu:
how does it move, what causes it to move.
2.
Uruz:
how does it use motion to strengthen itself.
3.
Thurasaz: how does it use motion to give itself boundaries
4.
Ansuz:
5.
Raido:
6.
Kannaz:
7.
Gebo:
8.
Wunjo:
9.
Haggalaz:
10.
Nauthiez:
11.
Isa:
12.
Jera:
13.
Eiwaz:
14.
Pertho:
15.
Alhaz:
16.
Sowillo:
17.
Tiwaz:
18.
Bircano:
19.
Ewaz:
celestial movement. This is an interesting section since this is exactly
the place, size condition, rules, regulation, and all aspects in concern with
non of an earth or planetary rules of motion. This is the movement rates
that separate out the planetary items with the planetary things. for
instance the incredible things that humans at times are capable of well those
incredible things are ruled and governed by this section.
20.
Mannaz:
21.
Laguz:
magic, prayer, electro magnetic rules and regulations of how this whole thing
works on an electro magnetic scale. This is the electro magnetic machine
is
22.
Ingwaz:
atomic construction. This section is about the mechanics and
superstructure of how to go about the mechanics of making something from a
quark all the way up to something bigger, but this is more of a road map for
construction processes, this is the blue prints, not the actually making of the
thing. this is to make sure all the nuts and bolts are in the
correct places. the harmony between the smallest to the largest
23.
Othallo:
building and structures. This section is all about the various concepts
involved with construction and building of physical items.
This may be a larger structure then small molecular structures.
24.
Daggaz:
planetary studies. I think, this is about the ways and formats with in
the framework of the overall symbolic sciences. I categorize this as planetary
studies because this is the shape of a planetary electro magnetic pulse
planetary studies is not exactly what I am talking about. this is more
celestial body balancing and harmonizing for the existence of anything has to
be in harmony with its immediate surroundings, the area of the planet where it
is located, the planet on its elliptical, the planet in its internal counts,
the sun, and the solar system just to name but a few of the things in which are
all involved with what happens and is included in Daggaz electro magnetic
spheres
1. The
engineering for the deck how its put together, in here what I want to do is to
map out different life things, the 24 major life paths life choices and then
the subgroups off of those choices.
a. Ace 8, this is also part of the math, as well as
being part of the, psych
b. The
court, carriers,
c. The major Arcana, this is a mystery as to how it applies
d. The
suites, this is something also in the way we live our lives
Organization of everything in the
24 sequence
|
3 13 |
the one count |
|
|
A |
B Tree of life, Yggdrasil, |
|
|
10 |
Fehu the first
Ętt. |
|
Name |
|
Past, this sphere is of where
things have been |
math navigation, and nodes |
1 |
8/3 |
3 |
1 |
|
5 |
|
|
1 |
11 |
1 |
|
Fehu |
3 |
Center |
|
2 |
12 |
2 |
|
Uruz |
4 |
Up |
|
3 |
13 |
3 |
|
Thurasaz |
5 |
Down |
|
4 |
14 |
1 |
|
Ansuz |
1 |
Back |
|
5 |
15 |
2 |
|
Raido |
2 |
Forward |
|
6 |
16 |
3 |
|
Kannaz |
3 |
Eat |
|
7 |
17 |
1 |
|
Gebo |
4 |
West |
|
8 |
18 |
2 |
|
Wunjo |
5 |
the sphere |
|
|
20 |
Haggalaz second
Ętt |
|
|
|
This sphere is where things are
in the present |
|
9 |
21 |
3 |
. |
Haggalaz |
1 |
Center |
|
10 |
22 |
1 |
|
Nauthiez |
2 |
Up |
|
11 |
23 |
2 |
|
Isa |
1 |
Down |
|
12 |
24 |
3 |
|
Jera |
2 |
Back |
|
13 |
25 |
1 |
|
Eiwaz |
3 |
Forward |
|
14 |
26 |
2 |
|
Pertho |
4 |
Eat |
|
15 |
27 |
3 |
|
Alhaz |
5 |
West |
|
16 |
28 |
1 |
|
Sowillo |
1 |
the sphere |
|
|
29 |
Tiwaz third Ętt
|
|
|
|
This is the next step |
|
17 |
31 |
2 |
|
Tiwaz |
2 |
Center |
|
18 |
32 |
3 |
|
Bircano |
1 |
Up |
|
19 |
33 |
1 |
|
Ewaz |
2 |
Down |
|
20 |
34 |
2 |
|
Mannaz |
3 |
Back |
|
21 |
35 |
3 |
|
Laguz |
4 |
Forward |
|
22 |
36 |
1 |
|
Ingwaz |
5 |
Eat |
|
23 |
37 |
2 |
|
Othallo |
1 |
West |
|
24 |
38 |
3 |
|
Daggaz |
2 |
the sphere that encompasses it
all. |
|
|
3 13 |
the one count |
|
|
A |
|
|
|
B |
|
|
|
|
|
|
|
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
|
|
|
|
|
|
|
|
|
|
1 |
11 |
|
|
Fehu |
|
1 |
|
3 |
1 |
25 |
49 |
73 |
97 |
|
1 |
|
2 |
12 |
|
|
Uruz |
|
2 |
|
4 |
2 |
26 |
50 |
74 |
98 |
|
2 |
|
3 |
13 |
|
|
Thurasaz |
|
3 |
|
5 |
3 |
27 |
51 |
75 |
99 |
|
3 |
|
4 |
14 |
|
|
Ansuz |
|
1 |
|
1 |
4 |
28 |
52 |
76 |
100 |
|
4 |
|
5 |
15 |
|
|
Raido |
|
2 |
|
2 |
5 |
29 |
53 |
77 |
101 |
|
5 |
|
6 |
16 |
|
|
Kannaz |
|
3 |
|
3 |
6 |
30 |
54 |
78 |
102 |
|
6 |
|
7 |
17 |
|
|
Gebo |
|
1 |
|
4 |
7 |
31 |
55 |
79 |
103 |
|
7 |
|
8 |
18 |
|
|
Wunjo |
|
2 |
|
5 |
8 |
32 |
56 |
80 |
104 |
|
8 |
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
3 |
|
1 |
9 |
33 |
57 |
81 |
105 |
|
1 |
|
10 |
22 |
|
|
Nauthiez |
|
1 |
|
2 |
10 |
34 |
58 |
82 |
106 |
|
2 |
|
11 |
23 |
|
|
Isa |
|
2 |
|
1 |
11 |
35 |
59 |
83 |
107 |
|
3 |
|
12 |
24 |
|
|
Jera |
|
3 |
|
2 |
12 |
36 |
60 |
84 |
108 |
|
4 |
|
13 |
25 |
|
|
Eiwaz |
|
1 |
|
3 |
13 |
37 |
61 |
85 |
109 |
|
5 |
|
14 |
26 |
|
|
Pertho |
|
2 |
|
4 |
14 |
38 |
62 |
86 |
110 |
|
6 |
|
15 |
27 |
|
|
Alhaz |
|
3 |
|
5 |
15 |
39 |
63 |
87 |
111 |
|
7 |
|
16 |
28 |
|
|
Sowillo |
|
1 |
|
3 |
16 |
40 |
64 |
88 |
112 |
|
8 |
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
2 |
|
4 |
17 |
41 |
65 |
89 |
113 |
|
1 |
|
18 |
32 |
|
|
Bircano |
|
3 |
|
1 |
18 |
42 |
66 |
90 |
114 |
|
2 |
|
19 |
33 |
|
|
Ewaz |
|
1 |
|
2 |
19 |
43 |
67 |
91 |
115 |
|
3 |
|
20 |
34 |
|
|
Mannaz |
|
2 |
|
3 |
20 |
44 |
68 |
92 |
116 |
|
4 |
|
21 |
35 |
|
|
Laguz |
|
3 |
|
4 |
21 |
45 |
69 |
93 |
117 |
|
5 |
|
22 |
36 |
|
|
Ingwaz |
|
1 |
|
5 |
22 |
46 |
70 |
94 |
118 |
|
6 |
|
23 |
37 |
|
|
Othallo |
|
2 |
|
1 |
23 |
47 |
71 |
95 |
119 |
|
7 |
|
24 |
38 |
|
|
Daggaz |
|
3 |
|
2 |
24 |
48 |
72 |
96 |
120 |
|
8 |
|
Litha Cal 4
14 Ansuz
Language, communication
Language
Transverse Wave (water wave)
|
4 14 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
Translation |
|
1 |
11 |
|
|
Fehu |
Village |
|
2 |
12 |
|
|
Uruz |
Adumla / Oxen |
|
3 |
13 |
|
|
Thurasaz |
Thor |
|
4 |
14 |
|
|
Ansuz |
Odin |
|
5 |
15 |
|
|
Raido |
Forsetti |
|
6 |
16 |
|
|
Kannaz |
Gullveig |
|
7 |
17 |
|
|
Gebo |
Odin and Freya |
|
8 |
18 |
|
|
Wunjo |
Freya |
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
Heimdall |
|
10 |
22 |
|
|
Nauthiez |
Nornir |
|
11 |
23 |
|
|
Isa |
Frost Giants |
|
12 |
24 |
|
|
Jera |
Freya |
|
13 |
25 |
|
|
Eiwaz |
Freya |
|
14 |
26 |
|
|
Pertho |
Uller |
|
15 |
27 |
|
|
Alhaz |
Valkyries |
|
16 |
28 |
|
|
Sowillo |
Balder |
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Tyr |
|
18 |
32 |
|
|
Bircano |
Frigga |
|
19 |
33 |
|
|
Ewaz |
Sliepnor |
|
20 |
34 |
|
|
Mannaz |
Heimdall |
|
21 |
35 |
|
|
Laguz |
Nord |
|
22 |
36 |
|
|
Ingwaz |
Freya |
|
23 |
37 |
|
|
Othallo |
Odin |
|
24 |
38 |
|
|
Daggaz |
Thor |
|
i.
character construction
1. basic magic layout, a temple/alter room
a. center
b. left
c. right
d. up
e. down
f. back
g. forth
h. inside the sacred circle,
i. outside the sacred circle.
2. 2 inch square,
3. outside box,
4. lines
5. uniformity of the tablets
ii.
360 definitions
iii.
sigles
spoken language
spelling grammar, sentence
structure and the like
|
11 |
|
|
|
A Futhark fu·thark (fthärk) Futhorc \Fu"thorc\ Futhork
\Fu"thork\, n. [Written also futharc,
futhark.]
The Runic alphabet; -- so called from the six letters f, u, [thorn] (th), o
(or a), r, c (=k). |
B
|
|
11 |
Fehu the first
Ętt. |
|
Name |
Pronunciation
Guide |
Phonetic Value |
1 |
11 |
|
|
Fehu |
"fay-who" |
f as in "fire" |
2 |
12 |
|
|
Uruz |
"ooo-rooze" |
oo as in "booze" (might be pronounced: oo as in
"book") |
3 |
13 |
|
|
Thurasaz |
"thoor-ee-saws" |
unvoiced th as in "thorn" (never th as in "the") |
4 |
14 |
|
|
Ansuz |
"awn-sooze |
a as in "awning", "call" or
"law" |
5 |
15 |
|
|
Raido |
"rye-though |
r as in "ride" |
6 |
16 |
|
|
Kannaz |
"kane-awze |
k as in "kick", or hard c as in
"cane". |
7 |
17 |
|
|
Gebo |
"gay-boe" |
hard g as in "gift" , y as in "yes",
or silent |
8 |
18 |
|
|
Wunjo |
"woon-yo" |
w as in "warm", with lips close together,
almost like a "v". |
|
|
Haggalaz second Ętt |
|
|
|
|
9 |
21 |
|
. |
Haggalaz |
"haw-gaw-laws" |
h as in "hail", aspirate "h" as in
modern English |
10 |
22 |
|
|
Nauthiez |
"now-these" |
n as in "need" |
11 |
23 |
|
|
Isa |
"ee-saw" |
ee as in "sleep" |
12 |
24 |
|
|
Jera |
"yare-awe" |
y as in "year" or j as in "jaw". |
13 |
25 |
|
|
Eiwaz |
"eye-wawz" |
i as in "pride", possibly short i as in
"pick" |
14 |
26 |
|
. |
Pertho |
"perth-row" |
p as in "poem" |
15 |
27 |
|
|
Alhaz |
"all-yeese" |
z or final R |
16 |
28 |
|
|
Sowillo |
"soe-wee-low" |
s as in "sun" |
|
31 |
Tiwaz third Ętt
|
|
|
|
|
17 |
32 |
|
|
Tiwaz |
"tea-wawz" |
t as in "Tuesday" |
18 |
33 |
|
|
Bircano |
"bear-kawn-oh" |
b as in "birch" |
19 |
34 |
|
|
Ewaz |
"ay-wawz" |
a as in "day" |
20 |
35 |
|
|
Mannaz |
"mawn-nawz" |
m as in "mankind" |
21 |
36 |
|
|
Laguz |
"law-gooze" |
l as in "life" |
22 |
37 |
|
|
Ingwaz |
"eeeng-wawz" |
nasal sound as ng in "singer" |
23 |
38 |
|
|
Othallo |
"oath-awe-law" |
o as in "oath" |
24 |
39 |
|
|
Daggaz |
"thaw-gauze" |
voiced th as in "the"
(never unvoiced th as in "thick") or d as in "dog" |
Language
Nordic
The definitions below are a
combined and edited form of the definitions.
You see I put these together after reading as many of ht variations of
the runes as I could to see what ht communality of the definitions was and or
were. Here is what I found. As you can easily tell from the descriptions
the literal translation of this ancient language does not translate into an
English base well. This is a great deal
of each symbol then just a simple one word answer or response will tell
you. So the definitions are a bit
complicated. And these are only the
definitions of the literal translations, this is what I found in history, and
literature books, this is only linguistics, this is not the harder and more
complex definitions that come with magic, prayer, calendars, months, years, and
the most surprising of all the science of the ancients.
|
11 |
|
|
|
A |
|
B |
|
11 |
Fehu the first
Ętt. |
|
Name |
Literal
Translation, as close to the
original as I can get |
Literal Translation later Latin versions |
The community,
formulations of how to put a community together |
1 |
12 |
|
|
Fehu |
village |
Domestic cattle, wealth |
That which brings a village
together, that which is its base, that which makes the village work and
function. In come cases what makes a
village function is money; to the Nordic people money was cattle. |
2 |
13 |
|
|
Uruz |
Strength |
Auroch, a wild ox |
How best to use the strengths of
the community to work together. |
3 |
14 |
|
|
Thurasaz |
Boundaries |
Thorn or a Giant |
What are the boundaries of this
specific community, how does this specific community work together in a very
basic and fundamental way? |
4 |
15 |
|
|
Ansuz |
Communication |
The As, ancestral god, i.e. Odin |
What form of communication and
conversation does this community have and use, what is the base of this
communities formalized communication processes |
5 |
16 |
|
|
Raido |
Physical journey |
Wagon or chariot |
How does this community move it
self from one place to another |
6 |
17 |
|
|
Kannaz |
Torch/ education |
Beacon or torch |
From the basic design of a
portable light source how does this community best use things that happen
around it to learn from, what how best does this community learn from what
happens, learn from its mistakes, educate its youth and itself |
7 |
18 |
|
|
Gebo |
Partnerships/ business |
Gift |
How in more general terms does
this community work together, there is the working together of families, but
then again there is the working together of non family members and how does
that work. This is about how people
with differing backgrounds work together for a commune purpose |
8 |
19 |
|
|
Wunjo |
Emotional connections |
Joy |
How best does this community
work and live with in itself with in the boundaries of basic communication
all the way up to marriage and kids.
In all forms of communication there is an emotional connection. This is about how best to use those
emotional connections to achieve the goals you need for your own emotional
self. |
|
21 |
Haggalaz second Ętt |
|
|
|
|
|
9 |
22 |
|
|
Haggalaz |
The past |
Hail |
Each of the cultures that used
runes in one form of another has some very profound idea of the process of history. A couple of the cultures when converting
themselves to a monotheistic base destroyed their entire history when they
destroyed all the previous runic inscriptions that where written not in
Latin. |
10 |
23 |
|
|
Nauthiez |
Present |
Need |
All of the cultures that used
the runes had a profound idea of what the current situation of the world
was. They all had an idea of what the
present situation was and how best to deal with and work with the current
present world and where they fit into the world. |
11 |
24 |
|
|
Isa |
Future |
Ice |
One of the hardest and
misleading concepts that go with the runes and their definition is the
concept that goes with the creation and ideas that surround Isa. The literal definition of Isa is ice. But the truth is the literal definition and
with reason for the entire rest of my research is right here. Ice is a major thing to a culture that
lives and dies as a result of what glaciers do. This culture that created the runes no
matter how far back did so with the express understanding that the glaciers
of the world where in direct control and shaping of their future. So you did not make plans in the future
with out understanding what the glaciers where going to do next. This goes double for any and everything
else that happens with the Futhark. So
this tells you that this cultures that created the runes dated back to at
least the end of the last ice age. |
12 |
25 |
|
|
Jera |
Time |
A year, a good harvest |
Everything about the runes and
the cultures that created the runes tells you that the runes where created as
a direct result of the pure observation of the cycles of the planet.
Specifically the 8 Sabbaths a year.
Litha through Yule, and back again to Litha. These 8 times of year where so important to
the ancients that their calendar was directly created from the observation of
watching the sun and the earth and the moon do their thing. There is direct evidence from the past as
to how important the 8 Sabbaths of the celestial calendar of the earth, moon,
and sun where. In the bible the ancient peoples used to track their ages by
the 8 Sabbaths a year. Since the 8
Sabbaths a year where the only truth pure and absolutely accurate beyond a
doubt unfaultable measuring device that could be used during a glacier age,
or even for thousands of years after.
Since it takes a while to rebuild infrastructure to measure other
ways. |
13 |
26 |
|
|
Eiwaz |
Creation |
Yew tree |
Mostly used as a symbol to
represent the goddess, later used to represent Temperance during the time
when the goddess was out of fashion.
Mostly this is an idea of the creation aspects of the goddess. The mother nature of creation. Motherhood, fertility, where life comes
from |
14 |
27 |
|
. |
Pertho |
Mechanical movement |
Lot cup, vagina |
Boats, travel by water, or
travel by means other then biology.
What this symbol literally translates to is movement by means other
then on legs, and or other biological means.
Begin more specific what this is talking about is the necessity of a
form of understanding and communication where the movement rates of that
which has been build, created, engineered, and or non biological are in
process. So this means boats and other things that are not biology. Since how a boats and other mechanical
devices move is not the same as the way an animal moves. |
15 |
28 |
|
|
Alhaz |
Instincts, animals, awareness of
surroundings |
Elk, protection |
In any and all things everything
has to have an idea of where it is in relation to everything else. Even if
that stance is I do not care. For
everything is in the circle of life, everything has predators, that which is
stronger and will kill and eat it. Well
this symbol is about dealing with in what way to pay attention to your
surroundings to protect yourself the correct way. |
16 |
29 |
|
|
Sowillo |
Sun, higher education concepts |
The sun |
The sun, the yellow disk in the
sky. Well that is a representation of
a much stronger light waves then a simple little torch and or camp fire can
provide. So the Kannaz symbol is about
smaller and more compact forms of knowledge and education, this is about more
complex forms of education. This is
about the more complex lessons that are learned over the course of years of
experience, hard knox, and other forms of hard earned and often times very
painful experiences. This is about a
higher understanding in life then was previously accepted. |
|
31 |
Tiwaz third Ętt
|
|
|
|
|
|
17 |
32 |
|
|
Tiwaz |
Warrior, projectile, the
direction a community goes in |
the sky god |
The direction a community is
going into in a combined and directed way.
Building a community, making individuals out of that community, and
then putting the ideals of the community together with individuals makes a
society. This is the base projectile
ideas of how to build a society. See
if you have a large mass that is moving all in the same direction that is a
projectile, which is what a warrior uses, a community does, and an individual
does on their path projects themselves into the world with their own build in
priorities. |
18 |
33 |
|
|
Bircano |
The growth of larger plant structures |
Berchta, the birch-goddess |
Trees and larger growing things.
Forests and huge expanses of interconnected growth. This is what is so important about this
symbol the interconnectedness of that which grows all together in a biosphere
of life. Each part dependant on what
another living thing does. |
19 |
34 |
|
|
Ewaz |
The movement rates that are non
terrestrial |
Horse, two horses |
This is the symbol for Sliepnor,
which is another way of saying celestial movement. Since the 8 legged house of Odin can travel
anywhere and everywhere. There is no
limit to where Sliepnor can travel and no limit to its speed at which it can
travel their. So this is all about the
interconnectedness that is celestial movement patterns and rates. See the 8 legs of Sliepnor are the 8
Sabbaths a year. Which are measured
and worked with by way of understanding the earth, moon, and suns orbital
ecliptic? |
20 |
35 |
|
|
Mannaz |
Identification of the self. |
Man, mankind |
Every language gave almost the
same definition, the self. Understanding the self is the entire definition of
this symbol. This symbol also became
the base for understanding where the word in Latin, and English Man came from
the first 3 letters of this are the exact same first 3 letters of MAN, plus
the definition of Man and the definition of Mannaz is exactly the same thing. |
21 |
36 |
|
|
Laguz |
Water, the flow of life on this
3rd rock from the sun |
Water, or a leek |
After more then 15 years of
pouring over variety of definitions for this symbol I finally found what it
means and can translate the definition into English. This symbolic means Magic, and or more
specifically the ways in which energy can affect our lives and the ways in
which we can affect energy. Altering
electro magnetic is what magic is, depending on the form of that alternation
be it a spell, prayer, prayer meeting, coven, using a devise to alter and or
manipulate energy. These are all forms of magic. |
22 |
37 |
|
|
Ingwaz |
The growth of smaller planets,
the structure of small to large |
Ing, the earth god |
This definition confused me for
the longest time till I realized that the ancient had an idea of atomic and
cellular structures. When you
understand that you can understand that this is a representation and definition
of the smallest particles all the way up to the largest particles are all
working together in a greater and wondrous machine. This machine is what we on this planet are
a part of but also there is a bigger picture to the mix then just a simple
and no big deal machine. See anything
and everything that happens is not only affected by other things but the
actions that the self takes, so this symbol is about the interconnectedness
of all things but is also the symbol of understanding the harmony in all
things. |
23 |
38 |
|
|
Othallo |
Home, stability |
Ancestral property |
Home and stability is what this
definition is all about. When you
understand somethings home and what it considers to be home and comfortable
then you can understand where it lives and understand why it makes some of
the decisions that it makes. So the
home for any and everything is very important. |
24 |
39 |
|
|
Daggaz |
The end of a cycle |
Day or dawn |
This is another symbol which
confused me for more then a few years of this research but when I found this
one key piece of information on and about this symbol I was no longer
confused about what this meant or how it was used. See when I looked in a science article on
the earths electro magnetic pulse and sphere I saw this exact picture, now
this initially confused me because I did not understand how a culture that
could not possibly have had a advanced science come up with not only the
exactly picture of what the earths and every electro magnetic sphere looks
like but the definition of a electro magnetic sphere is what the definition
of this symbol is. The happenings and
goings on inside of a solid and in harmony with itself and the outside world
electro magnetic sphere is. This is
what the symbol looks like and this is what the symbol means. A formulated electro magnetic sphere and
all the happenings and goings on inside of an electro magnetic sphere. Since each of the previous 23 symbols add
up to what is going on inside of this 24th symbol. |
2. Ancient Languages: the more work I do to understand where the concepts of
early languages, early translations came from, and where the civilization that
we have currently comes from I can not help but see the early writings of
conquered people tell tails that to the translator into other tongues just
translated what they could, not really understanding what they where writing.
In fact in some cases the writer makes fun of the symbolic concepts heavy in
the ancient languages. Translating them almost word for word not understanding
at all what they where reading or writing into another language. I find this very interesting because of the
ancient religions and ancient languages that where apart of those
cultures. The concepts of what life was
live and who conquered who came across very well to those that had no idea what
they where writing about.
3. language: the language was created as an example of the basic
shapes of the characters of the world around.
11 11 |
the one count |
|
|
A |
B |
10 |
Fehu the first
Ętt. |
|
Name |
|
basic forward
count: as I progressed through my research I found that the more I |
12 |
|
|
Fehu |
|
is the branches of a tree
upturned |
13 |
|
|
Uruz |
|
is the legs and back of a 4 legged
animal |
14 |
|
|
Thurasaz |
|
is a cave or some form of
boundaries |
15 |
|
|
Ansuz |
|
is the after a while the
downward turned branches of any living plant |
16 |
|
|
Raido |
|
is the gate of any biologic |
17 |
|
|
Kannaz |
|
is the short wave length of a
short and slow learning process |
18 |
|
|
Gebo |
|
2 people working together at
just about anything. 2 groups working
together, more then 2 working together. |
19 |
|
|
Wunjo |
|
intimacy, working together at a
very emotional way, marriage, and or close friends. |
20 |
Haggalaz second Ętt |
|
|
|
|
21 |
|
. |
Haggalaz |
|
the past, |
22 |
|
|
Nauthiez |
|
the present |
23 |
|
|
Isa |
|
the future, this also means ice,
but then again if the runes where not an ice age invention then why have ice
be a future concept, as in the future is dependant on what the ice does. |
24 |
|
|
Jera |
|
the sun, shadows, the passage of
time, the whole concept of time itself, not past, not present, not future,
but the idea of time itself. |
25 |
|
|
Eiwaz |
|
creation, birth, love, babies,
all of the aspects of creation, goddess, fertility` |
26 |
|
|
Pertho |
|
application of that which has
been created, raising babies, machines, tools, pot cup, boats, the god, the
masculine parts of fertility |
27 |
|
|
Alhaz |
|
animals look around and exist
eat, sleep, reproduce while predators are around. How to pay attention to
your surroundings, see what can not be seen, |
28 |
|
|
Sowillo |
|
long wave energy patterns, the
light of the sun, the wisdom of experience, |
29 |
Tiwaz third Ętt
|
|
|
|
|
31 |
|
|
Tiwaz |
|
a projectile, warriors, the
direction one takes in ones life. |
32 |
|
|
Bircano |
|
growth, the growth of trees,
plants, and the like |
33 |
|
|
Ewaz |
|
large animal motion, celestial
motion, |
34 |
|
|
Mannaz |
|
the self, what a self does,
human, |
35 |
|
|
Laguz |
|
the concept of water |
36 |
|
|
Ingwaz |
|
small things, small plants,
molecular structures. |
37 |
|
|
Othallo |
|
homes, stability |
38 |
|
|
Daggaz |
|
an enclosed electro magnetic
sphere. A planet, a living life form, anything and everything that has an
encapsulated electro magnetic sphere. |
11 |
|
|
|
|
A |
B |
11 |
Fehu the first
Ętt. |
|
A variety of ways the character
is drawn |
Name, the ways in which I spell
it, there are a variety of other ways based on language variety |
number in sequence |
letter when
translated into Latin based languages |
12 |
|
|
|
Fehu |
1 |
F |
13 |
|
|
|
Uruz |
2 |
U |
14 |
|
|
|
Thurasaz |
3 |
Th |
15 |
|
|
|
Ansuz |
4 |
A |
16 |
|
|
|
Raido |
5 |
R |
17 |
|
|
|
Kannaz |
6 |
K c |
18 |
|
|
|
Gebo |
7 |
G |
19 |
|
|
|
Wunjo |
8 |
W |
21 |
Haggalaz second Ętt |
|
|
|
|
|
22 |
|
. |
|
Haggalaz |
9 |
H |
23 |
|
|
|
Nauthiez |
10 |
N |
24 |
|
|
|
Isa |
11 |
I |
25 |
|
|
|
Jera |
12 |
J |
26 |
|
|
|
Eiwaz |
13 |
Ei |
27 |
|
. |
|
Pertho |
14 |
P |
28 |
|
|
|
Alhaz |
15 |
Al |
29 |
|
|
|
Sowillo |
16 |
S |
31 |
Tiwaz third Ętt
|
|
|
|
|
|
32 |
|
|
|
Tiwaz |
17 |
T |
33 |
|
|
|
Bircano |
18 |
B |
34 |
|
|
|
Ewaz |
19 |
E |
35 |
|
|
|
Mannaz |
20 |
M |
36 |
|
|
|
Laguz |
21 |
L |
37 |
|
|
|
Ingwaz |
22 |
Ing in |
38 |
|
|
|
Othallo |
23 |
O |
39 |
|
|
|
Daggaz |
24 |
D |
http://en.wikipedia.org/wiki/Anglo-Saxon_Futhorc
Litha Cal 5
15 Raido
Physical movement, journey
Physical motion, physical journey,
agriculture, migration patterns,
Physics
of leg,
flipper, and bio motion
Physical
sciences
In indo European science. The
physical sciences is where the basics of science began. The fields of study are
as follows
Now as each of these items are
their own categories within the physical sciences realm there are important
things to understand, the rules and guidelines for the working and governing of
these areas is different when it comes to the Symbolic Sciences and the
Symbolic Science Erdology concept. Since the ways in which this planet operates
and the ways in which other celestial bodies operate at times is so vastly
different that the 2 can hardly be put in the same field of understanding.
Which is why I have divided the categories of study up into Symbolic Science
and Symbolic Science Erdology. Since the courts of this world are different
then just about every other planet around.
That we know of at this time.
|
5 15 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
speller use and
application of language |
1 |
11 |
|
|
Fehu |
|
Walking |
2 |
12 |
|
|
Uruz |
|
Hunting |
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
Trade routes Nordic Germanic Britannia trips
across Atlantic Norway to Iceland Iceland to Greenland Greenland to Newfoundland Newfoundland to Maine The long boat Navigation Civilizations in Americas Genetics North Atlantic Nordic travel
i. England
ii.
Norway
iii.
Iceland
iv.
Greenland
i. Monotheists found all over the eastern sea board
ii.
Genetics of the
tribes in those areas
iii.
Hopi,
iv.
The tribes that
encountered the Spanish, oh, you are back, what took you so long to come
back Vikings visits to the new world. Lets look at this from another perspective
shall we. Lets look at the point of
view of the technology of the time.
The Northern Europeans had at least some idea of the technology
involved with sea voyages. There boats
could deal with long North Atlantic weather and see conditions, the navigation was based on the stars
position, the waves and weather patterns,
and the moon and the suns rotation around the world. The sun makes a very similar arch in the sky
at specific times a year. Knowing all this as well as
knowing for a fact that there where established colonies on Iceland and
Greenland before 100 ad. And the initial distance is an
interesting fact. Iceland is a 2 ½
week voyage from Norway. Greenland is
only a week and that Newfoundland is less then a week from Greenland and that
Maine is only a couple of days from Newfoundland. And the Ships had a 3 foot draft so that
traveling up[ or down rivers was not a problem. There is sufficient explanation
on and about the concepts that the Nordics in there culture influenced the
Native peoples of this land at least 100 c.e. Not to mention the physical
evidence of there presence. The Olgam
and the Futhark inscriptions all over the Southwest. |
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 6
16 Kannaz
Education,
How to use and learn from the
symbolic language
the ability to process and
understand new information.
Kannaz:
what are the short light wave lessons learned.
All things that do anything on this planet as they interact with other
things around them are changed by their specific surroundings. Those subtle changes from the short light
wave interactions is what we humans consider learning. This is also a part of how things on this
planet on a cellular level change and alter itself internally to that which is
around them. By harmonizing and base interaction with that which is their
immediate and harmonizing balance with their surroundings. Bugs change and alter themselves to the
surroundings by harmonizing with that which is their home. By internally the cells arrange themselves to
be in a closer harmony.
Educational systems,
Colors: this section is about
basic understanding, the colors our eyes can see is the elements of the basic
education that comes before the more advanced understanding of light waves and
how light waves work
Roy g biv
As I have worked with the
teachings process using the Futhark as a teaching tool so you can use it to
learn about any and everything with.
11 |
|
|
|
A |
B |
11 |
Fehu the first
Ętt. |
|
Name |
Teaching |
this first Ętt is
all about the first 8 steps of establishing that which has been set up by the
initial spark to establish the initial priorities that then cause the chain
of events which could lead to the eventual application of the creation of
those priorities many steps away. |
12 |
|
|
Fehu |
|
This is where things start
from. This is the beginning of any and
everything. So this is where the
priorities of any new thing are put into practicality, a base is established here. This is the spark at the center of an
eventual sphere of influence. |
13 |
|
|
Uruz |
|
When a spark first happens there
is not a lot that can happen or be done without a measure of strength that
allows for that thing to happen. So
the next item that comes about to make the spark become something. The juice,
the anima, the strength, energy, power, force that comes about to put that
which the spark has put into a setting of priorities, to make that which has
been set into a direction of priorities needs energy in order to have those
priorities happen. This step is about
that addition of energy, strength, anima, power, juice, and or anything that
causes a cause to happen. |
14 |
|
|
Thurasaz |
|
A boundary is what separates or
is a division between the intern al of something and the external of
everything else. As a internal spark
becomes more then just a short circuit an energy crust is needed to make sure
that the energy gathered in the last step does not leak out to strengthen
something else. This is also a step of
profound internal stabilization. This
is where a spark forms into a solid internal where the spark is and a outside
world where there is a boundary between the inside world and the outside
world. |
15 |
|
|
Ansuz |
|
This step in the teaching
process of any and everything that can be compared to this sequence of
teachings in Erdology is a step of understanding. Once the internal and
external are separated by a crust of boundary their needs to be a harmonizing
and balancing step that makes sure that the internal spark priorities and the
external do not unharmonious and cause a problem that can not be easily
fixed, so this step is a step of making a energy continuity loop between the
external and the internal to insure that the internal priorities and the
external chaotic world remain in at least some form of harmony with each
other and if a major change in vibration happens at some point down the line
this step will easy the transition into the new vibration and harmony between
the internal and the external. |
16 |
|
|
Raido |
|
To make the internal priorities
happen all that energy that has been gathered up to this point needs to be
put forward and some motion toward that which has been established as the
priorities that needs to be done in step one. |
17 |
|
|
Kannaz |
|
Once a step has been taken, or
motion has moved the center along the path of getting something accomplished
that motion automatically creates a history.
This history can then be back referenced and learned from. This step is about remembering where you have
come from so that you can learn from that which is your past. In things other then humans that requires a
reference point other then memory, which is then taken care of by way of
paying absolute attention to the vibrations and the altering vibration
alignments that occur to each and everything on this planet. |
18 |
|
|
Gebo |
|
As the priorities travel on
their way through the process of creation and or doing the established
priorities what happens next is inevitable. The inventible thing is
interaction and connection with other priority spheres that are traveling
along going their own establishment of priorities. These interactions will have a surprisingly
heavy affect on each and every spheres journey along to accomplish the spark
that has started it all. This
interaction between different spheres is a key to what this planet is about;
be those spheres being atoms, molecules, plants, animals, thoughts that
occur, and or even various counts that occur to this planet that affect all
things that are of this planet. Since
each sphere has its own unique vibration, which at the beginning is very week
and low leveled, but that vibration as any magnet will tell you once
something has a electro magnetic vibration signature it will push and pull
other electro magnetic spheres as the rules of electro magnetic motion
dictate. So this push and pull is
partially how the internal gets and collects energy to initial power itself
into a motion to get the internal priorities gone. After that some spheres
that have very similar vibrations will combine into one sphere squaring their
combined energy. Some spheres will be so repelled by another that this
repelling also gives the sphere a large dose of energy. But it is this attraction repulsion that
causes a further vibration fine tuning to happen with causes the internal
priorities to then become much more specific. |
19 |
|
|
Wunjo |
|
As the specific of vibration
alignment happen, and the energy contained with in the sphere becomes
stronger the sphere becomes more and more attracted to its own and more and
more repelled by its opposite. This balancing
act of electro magnetic motion rules is what causes a closeness in that which
needs to happen and causes a harmony with in the small area of affect that
small electro magnetic motion rules apply to. |
21 |
Haggalaz second Ętt |
|
|
|
This is about making and
building the internal parts of the sphere and its teaching process. |
22 |
|
|
Haggalaz |
|
As there are now at least 8
steps in the past to reference, the sphere needs to now look back and where
it has come from so that it can know how to best set forward to accomplish
the goals that have been set for it in the future. The more interaction the more the internal
priorities become more established and the more energy is created, the more
energy and vibration attunement the more attraction repulsion happens which
creates and even greater motion to the eventually path that needs to be
taken. |
23 |
|
|
Nauthiez |
|
To know where you stand, this is
such a vital lesson that most people, cultures, spheres of influence, ideas,
sparks, vibrations, energies, and just about any and everything else that
happens on this Erdology will eventually self destruct if the idea of where
the sphere is now is forgotten.
Everything has its own vibration alignment and this vibration
alignment is part of the current surroundings. No matter what stage in the process the
sphere is having a balance with itself and its surroundings is so vitality
important that not having that harmonious balance will eventually destroy the
internal structure. Harmonious balance
between the internal and the external is having a good idea of where the self
is at the very second in time that you are standing in. |
24 |
|
|
Isa |
|
As the 10th step is
passed their has been 10 steps of refining and alternating of path using the
lessons of vibration and what is possible and what is not possible. That which happens next is of absolute
vital interest. Because at this point a combination of previous experience in
what is attracted to the sphere and what is repelled by the sphere will provide
a very good idea as to how best to go about making a plan of what comes next
and how best to go about making the next moves that will insure that a good
plan is put into works based on what the internal priorities are, how best to
go about making sure the priorities get accomplished and with the interaction
with the environment what the playing field is so that a navigation process
and be planed out in the now. |
25 |
|
|
Jera |
|
As the process of the last 11
lessons has taken place the sphere can not grasp in what ever way that the
sphere of priorities can sense as to the application of a sense of the
passage of time. It is this passage of
time that is the current lesson. As the sphere encounters and experiences its
motions and interactions there is a passage of time which happens and occurs,
it is this passage of time that brings about a sense of if this much time has
passage and that can be in some way measured then the future can probably be
measured in a similar time passage way.
That means that a concept of what can be done in what future time
scale can then be added together and a sense of an even greater application
of plan and what internal goals and needs can motion be put toward in what
time frame so that the internal can then have its needs meet in a time sense. |
26 |
|
|
Eiwaz |
|
Now is the step in the learning
process that a sense of creation can
then come into the picture. All these previous steps where geared
toward building this step, from here the process of making that which was
established by the priorities can not be made. Since this is the step where the internal
structure of the sphere can now start to make things for itself and the world
around. |
27 |
|
|
Pertho |
|
|
28 |
|
|
Alhaz |
|
|
29 |
|
|
Sowillo |
|
|
31 |
Tiwaz third Ętt
|
|
|
|
|
32 |
|
|
Tiwaz |
|
|
33 |
|
|
Bircano |
|
|
34 |
|
|
Ewaz |
|
|
35 |
|
|
Mannaz |
|
|
36 |
|
|
Laguz |
|
|
37 |
|
|
Ingwaz |
|
|
38 |
|
|
Othallo |
|
|
39 |
|
|
Daggaz |
|
|
Color,
The color spectrum, and or the way
light waves are, interaction with and understanding their of with in the
spectrum of how light waves affect things around us. Short wave light bands
learning,
grown processes, education, learning curves
|
6 16 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
Color |
1 |
11 |
|
|
Fehu |
|
Light Red |
2 |
12 |
|
|
Uruz |
|
Dark Green |
3 |
13 |
|
|
Thurasaz |
|
Bright Red |
4 |
14 |
|
|
Ansuz |
|
Dark Blue |
5 |
15 |
|
|
Raido |
|
Bright Red |
6 |
16 |
|
|
Kannaz |
|
Light Red |
7 |
17 |
|
|
Gebo |
|
Deep Blue |
8 |
18 |
|
|
Wunjo |
|
Yellow |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
Light Blue |
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
Black |
12 |
24 |
|
|
Jera |
|
Light Blue |
13 |
25 |
|
|
Eiwaz |
|
Dark Blue |
14 |
26 |
|
|
Pertho |
|
Black |
15 |
27 |
|
|
Alhaz |
|
Gold |
16 |
28 |
|
|
Sowillo |
|
White/Silver |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
Bright Red |
18 |
32 |
|
|
Bircano |
|
Dark Green |
19 |
33 |
|
|
Ewaz |
|
White |
20 |
34 |
|
|
Mannaz |
|
Deep Red |
21 |
35 |
|
|
Laguz |
|
Deep Green |
22 |
36 |
|
|
Ingwaz |
|
Yellow |
23 |
37 |
|
|
Othallo |
|
Deep Yellow |
24 |
38 |
|
|
Daggaz |
|
Light Blue |
Color codes
Name |
|
|
Major Arcana |
Translation |
|||||
Fehu |
1 |
25 |
49 |
73 |
97 |
1 |
3 |
Tower Card |
Village |
Uruz |
2 |
26 |
50 |
74 |
98 |
2 |
4 |
Strength |
Adumla / Oxen |
Thurasaz |
3 |
27 |
51 |
75 |
99 |
3 |
5 |
Hierophant |
Thor |
Ansuz |
4 |
28 |
52 |
76 |
100 |
1 |
1 |
Hanged Man |
Odin |
Raido |
5 |
29 |
53 |
77 |
101 |
2 |
2 |
Fool |
Forsetti |
Kannaz |
6 |
30 |
54 |
78 |
102 |
3 |
3 |
Magician |
Gullveig |
Gebo |
7 |
31 |
55 |
79 |
103 |
1 |
4 |
Lovers |
Odin and Freya |
Wunjo |
8 |
32 |
56 |
80 |
104 |
2 |
5 |
High Priestess |
Freya |
Hag |
9 |
33 |
57 |
81 |
105 |
3 |
1 |
World |
Heimdall |
Nauthiez |
10 |
34 |
58 |
82 |
106 |
1 |
2 |
Devil |
Nornir |
Isa |
11 |
35 |
59 |
83 |
107 |
2 |
1 |
Hermit |
Frost Giants |
Jera |
12 |
36 |
60 |
84 |
108 |
3 |
2 |
Death |
Freya |
Eiwaz |
13 |
37 |
61 |
85 |
109 |
1 |
3 |
Temperance |
Freya |
Pertho |
14 |
38 |
62 |
86 |
110 |
2 |
4 |
Emperor |
Uller |
Alhaz |
15 |
39 |
63 |
87 |
111 |
3 |
5 |
Moon |
Valkyries |
Sowillo |
16 |
40 |
64 |
88 |
112 |
1 |
3 |
Sun |
Balder |
Tiwaz |
17 |
41 |
65 |
89 |
113 |
2 |
4 |
Justice |
Tyr |
Bircano |
18 |
42 |
66 |
90 |
114 |
3 |
1 |
Empress |
Frigga |
Ewaz |
19 |
43 |
67 |
91 |
115 |
1 |
2 |
Chariot |
Sliepnor |
Man |
20 |
44 |
68 |
92 |
116 |
2 |
3 |
Star |
Heimdall |
Laguz |
21 |
45 |
69 |
93 |
117 |
3 |
4 |
N/A |
Nord |
Ingwaz |
22 |
46 |
70 |
94 |
118 |
1 |
5 |
Judgment |
Freya |
Othallo |
23 |
47 |
71 |
95 |
119 |
2 |
1 |
N/A |
Odin |
Daggaz |
24 |
48 |
72 |
96 |
120 |
3 |
2 |
Wheel of Fortune |
Thor |
Litha Cal 7
17 Gebo
Partnerships
Partnerships, community working
|
7 17 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 8
18 Wunjo Joy, emotion, art,
Emotion, art, sacred circle
Craft
Philosophy
Religion
Wicca
Dianic
Goddess
Philosophy
New Age
Metaphysical
Meditation
Basic
sacred circle
Protecting
Yourself
|
8 18 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 20 Haggalaz second Ętt
Second Ętt 21
9 21 (3 3)
<3 1> {9 1} past,
10 22 (4 1)
<3 2> {1 10} present,
11 23 (4 2)
<4 1> {1 11} future
12 24 (4 3)
<4 2> {1 12} time and cycles of this planet
13 25 (5 1)
<4 3> {1 13} creativity and fertility
14 26 (5 2)
<4 4 >{2 1} machines, paraphernalia, tools, equipment
15 27 (5 3)
<4 5> {2 2} visible communication, written language
16 28 (6 1)
<3 3> {2 3} entire spectrum wave lengths
Litha Cal 9
21 Haggalaz
the past
Cultures that descended from this
symbolic culture structure.
Where it came from: This book came from the teachings of the
people of the Vanier. A tribal people
which there influence stretched from the northern reaches of Sweden and Norway
down to the Ural mountains above Turkey.
From the sets of Russia to just shy of Paris. The people lived and worked with a mother
Goddess, called Freya. Freya was a
warrior goddess who devoted her time between protecting her people and caring
for them. Her brother Frey was the male
leader of the people.
This was a Matriarchal clan which evolved out of the old
Celtic civilization. The leader of
this clan was Freya, and her brother Frey.
History
The History the Futhark is that is was a combined old
Celtic and high Elvin language. When the
civilization of the Celts was at an end shortly before the Greek civilization
grew out of the older city states of ??that area?? The Celtic empire was on its decline. A group of people in the what is now know as
eastern Europe focused the lessons from there parent culture and what they knew
of the Spiritual realm and created the Futhark language. Which is at its base a teaching tool designed
to guide the human race into understanding themselves better. IF we understand ourselves we can better
understand the people around us. Then
we can all work together in a more harmonious way.
Later in the history,
As the story goes the Secrets of the Runes were passed down from the Celts to
the Vikings by way of the poetic Edda,
where Odin the Eddas hero was given the secrets of the Runes over the
Well of Eard. Odin hung himself by the leg to the tree of "Yydrosill"
for 9 days and 9 nights, wounded by spear.
Meditating to find a key to help his people and gazing into the well of
Eard ,Odin was presented with the gift of Runes. As the last of the Runes were given he died
of his injuries. He was then given the
breath of eternal life, becoming the
head of the Nordic Pantheon, and the Norwegian peoples All Father.
What the
philosophies
|
9 21 |
the one count |
|
|
A |
Symbolic cultures Indus
Harappa Vinĉa Linear A |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
Mesopotamian cultures |
1 |
11 |
|
|
Fehu |
|
Ancient civilization Atlantis:
Location on a glacier middle Atlantic Lemura:
west coast of the us, island off the coast Mue:
off the east coast of the Asia. City of no name: unknown location probably at the bottom of one of the oceans, 4.
The Symbolic
Cultures Symbolic Science Erdology culture/religion: these are the cultures I
know are connected by way of being Symbolic cultures. Ancient
symbolic cultures: now after many years of working on trying to
understand what I was looking at I have come to the conclusion that the
Canaanite, Nordics, Vinĉa , Etruscans, Cretans, Celts, Indus Harappa,
just to name and major cultures where all connected by the same language,
math, science, religion, cultural identity.
Now this is not to say that these where the same culture, not at all,
but they where cousins with each other. With trade routes, exchange of
knowledge, information, good, breading stock, and religious
understanding. I have found bits of
information that take these cultures all the way back to the middle of the
last ice age. The Nordic culture goes
back to the end of the last major ice age some 40,000 years ago. It is my understanding while looking at the
evidence that the tribes of us back then where doing out best to go through
the ice ages and had to develop, what I have been reverse engineering,
Symbolic Science Erdology to just flat out live. Try living in Antarctica with huge
creatures. You have to develop a great
deal of survive equipment very quickly. These would include, a language,
math, science, and religion.
Separately these items are a requirement to insure the continued
survival of the species a.
Cultures: there are
a multitude of cultures that have influences and connections to this
research. I have found 6 ancient
cultures who share language, math, science, religion, and trade routes. Non premeditation over the course of many
thousands of years the ancient cultures where conquered, and their conquers
some wanted the knowledge of the ancients like the Greeks and others only
wanted to have their own cultural identity served as in the Romans. The Romans are the culture who first
started to falsify the origins of the runes and created a false impression
that the runes came after Latin when in fact the runes came thousands of years before the Greeks where anything more
then family tribes. You see the runes
are in direct connection to an ancient people of central eastern Europe the
Vinĉa, the history of the Vinĉa
even matches what the Edda say.
i.
Runes/Nordic Germanics:
a central and eastern European language, math, and science which everything
about it questionable. Origins, who
made it, which alpha bet of the runes is more accurate, just about everything
depending on what religious tradition you go to will tell you a bran new
story based on religious tradition not archaeological fact. My research is based almost entirely on
archaeological facts.
ii.
Celts: an ancient
central and western European culture, unknown origins, unknown prelatic
translation language, unknown math, unknown science. Most likely a ancient symbolic culture.
iii.
Cretan Minoans Linear A: the inhabitance of the island of Crete, where a huge power from who
knows how far back all the way up to the explosion of the thera volcano. In which the northern cities, navy, and
population was decimated by a tidal wave.
After the Minoans where decimated the maecenians easily conquered the
cretins and absorbed as much of their tech and such as they could, creating
linear b. Linear a has not been scholastically translated. Almost defiantly a
symbolic culture.
iv.
Canaanite: an
ancient culture that where in the middle east before anyone else was. Where eventually conquered by the
Phoenicians and by an off shoot of their own people the Israelites, the Canaanite where most defiantly a
culture of the ancient symbolic cultures.
v.
Etruscans: this cultures is an off shoot from the
ancient cretins. This is a culture
that separated and traveled to Italy at some point in the ancient past. But the language of the Etruscans and the
linear a match. This culture was
eventually destroyed by a tribe of one of their own. The city of Rome rose up and conquered
their parent and then the world they could get their hands on. The record of what the Etruscans did was
flaud terribly by the simple fact of the Romans rewrote the history of the
people they conquered so that the Romans came out looking great. Only real problem is that the key to the
history of the ancient symbolic peoples, their religion, their math, and
their science was severally altered because of roman politic.
vi.
Indus Harappa: this is one of the harder cultures to deal
with since they are one of the oldest, and their where not really any
cultures around to give us even bad examples of what they where like. But they are in the Symbolic cultures list
because they met all the parameters, language, math, science, religion, time
of existence, location.
vii.
Mysterious people of Karen: I have found only
a few references to them but they seam to be real but very hard to find
viii.
The island people off
the coast of Africa, conquered and destroyed by the Spanish.
ix.
The sea people: this
is a group of people that once attacked and did a lot of damage to the
Egyptians, I can info find much information on then but I can tell you that
they defiantly existed. Not know if they are people of the cretins, Canaan
ties, or a people that lived on the sea in huge ships |
2 |
12 |
|
|
Uruz |
|
Civilization started where?? Greeces or was it the Minoans: How I came up with this theory
group in the first place When I first started working on
this whole process I literally had not idea how I was going to go from where
I started to the wildest theories I could think of. And then inside of 20 years from starting
to think about the wildest theories I could think of to having in hand
tangible proof for my wildest theories but exact repeatable formulas as to
how those theories work, and the machinery of why they work. Now even thought I have been
working on this for more then 20 years, the theories have changed and evolved
radically over the course of time. The
theories have even changed radically over the course of just the last few
months. 5.
where this started.
I started with the ideas that this culture I was raised in was fundamentally
wrong. when a culture ignores facts of
what things actually are then by default that culture is fundamentally wrong.
6.
when I went to the
idea of how to solve the mystery of knowing in my heart things where wrong I
then had to figure out why they where wrong. 7.
after a while I
tried to understand, exactly what I was looking up and looking for. Enter the
life in the craft. 8.
learning about all
the various religions and various traditions inside those religions. 9.
then my skills at
detective work started to work in earnest. 10. I then started to pull apart all that I was looking at an
examine each and every part of all the evidence that I was gathering and
found more holes in the evidence of the fabric of history then I can possibly
tell you in words. The cloth of
history when you look at it from a point of view of detective work looks like
what used to be a house done in all fabric but only small patches of the
fabric remain. And by small I am
talking very small. For example I was told and informed that by fact, the
modern world culture started after 2000 b.c.e. When infact, that could not be further from
the truth. 11. After painful digging and painful financial decisions
forced a lot of research to go on the back burner. And forced a lot of reexamine of the
evidence I had. 12. I came to the conclusion that all that I had gathered
together over the course of more then 20 years of digging, and thinking and
contemplating, and understanding was merely.
I had no idea. Before just a
couple months ago, I would have scoffed at the mere thought that the ancients
of this world had an organized and advanced science, math, religion, and
culture. They had the tech to go with
the advanced sciences, math, religion, and culture to go with the way they
lived there lives. 13. Now I know that the whole concept behind the entire idea
of symbolic science is a large pill to swallow. It took me most of my life to deal with it
but I can tell you that the 20 years I worked on finding this would have
taken me less time to find the truth if I just would have let go of some of
my more archaic teachings in the beginning. 14. I can assure you that the evidence of what I found is
what brought me to the conclusion of symbolic science not only existed in
the ancient past. my best guess is that symbolic science was invented
sometime between the end of the last major ice age and the middle of the last
minor ice age. based on the facts of
the case and the criminology of those cultures that followed. 15. Now in the last 6 months I have done a huge amount on
building and working on the ideas of Erdology, infact I wrote out an not all
that great or easy to read booklet outline for my findings on Erdology. But the truth remains. Erdology I knew going into this that
Erdology was a part of, and a very small part of what symbolic science is all
about. Since this is only one small
rock revolving around one not all that big planet. So I am 16. I did for a while consider the idea of leading with
Erdology, but that does not show you how the mechanics of the science behind
Erdology works. And showing you the
mechanics is the only real way to show you what I am talking about. 17. see I have found that Erdology even though it is a very
good and solid thing has its own intense limitations and can only show so
much. 18. I was also trying to figure out exactly how to go about
introducing the subject of radically changing your understanding of life from
the only science you know indo European science which is fraud to begin with
since that science is based on the entire principals of proving the bible
correctly. 19. well symbolic science is not interested in proving
anything, symbolic science is interested in showing you exactly how the
machine of this world works. The proof
is in the evidence you gather a the beginning. Comparing that evidence to the
established math and the meanings of each character in sequence in that math.
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
Beginnings of Farming |
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
city layout plans in the old pre indo European
western cultures, life was a bit different, cities, homes, and temples where
laid out according to the religions of the time.
i. Etruscan
ii.
Linear B, 1.
Linear C,
i.
northern European cultures
Sarmatian/German/Nordic/ |
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 10
22 Nauthiez Present
!Home Page!
|
10 22 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 11
23 Isa
Future
|
11 23 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 12
24 Jera
Time sequences
Language separate definitions
|
11 11 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
A day |
1 |
12 |
|
|
Fehu |
Sub atomic time |
|
2 |
13 |
|
|
Uruz |
Atomic time |
|
3 |
14 |
|
|
Thurasaz |
Seconds |
|
4 |
15 |
|
|
Ansuz |
Minutes |
|
5 |
16 |
|
|
Raido |
Hour segments |
5 minutes: 15 minutes: 20 minutes: 30 minutes: |
6 |
17 |
|
|
Kannaz |
Hour |
|
7 |
18 |
|
|
Gebo |
Tides of the day |
|
8 |
19 |
|
|
Wunjo |
A full day in hours |
|
|
20 |
Haggalaz second Ętt |
|
|
Year, the individual personal
and year |
|
9 |
21 |
|
|
Haggalaz |
Week |
|
10 |
22 |
|
|
Nauthiez |
2 count |
|
11 |
23 |
|
|
Isa |
3 count |
|
12 |
24 |
|
|
Jera |
Seasons |
|
13 |
25 |
|
|
Eiwaz |
1 year as a whole |
Litha Langhasasd Mabon Samhain Yule Imbulc Eostar Beltain |
14 |
26 |
|
|
Pertho |
Generation 2 years |
|
15 |
27 |
|
|
Alhaz |
3 years |
|
16 |
28 |
|
|
Sowillo |
5 years |
|
|
29 |
Tiwaz third Ętt
|
|
|
Many years and people working
together |
|
17 |
31 |
|
|
Tiwaz |
8 years |
|
18 |
32 |
|
|
Bircano |
13 years |
|
19 |
33 |
|
|
Ewaz |
21 years |
|
20 |
34 |
89 years |
|
Mannaz |
24 years |
|
21 |
35 |
144 years |
|
Laguz |
34 |
|
22 |
36 |
233 years |
|
Ingwaz |
48 |
|
23 |
37 |
|
|
Othallo |
55 |
|
24 |
38 |
|
|
Daggaz |
72 |
|
1 |
2 |
3 |
4 |
5 |
6 |
1 |
25 |
49 |
73 |
97 |
121 |
24 |
48 |
72 |
96 |
120 |
143 |
|
12 24 |
the one count |
|
|
12 northern hemisphere |
Southern
hemisphere |
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
|
|
|
|
|
|
|
24 |
|
|
|
1 |
11 |
|
|
Fehu |
June 13-28 |
Dec, 13
28 |
Litha
June 21,
Midsummer, This is a time to celebrate how you are and what you are
doing, a time to achieve the best out of life you can. Red |
Atomic time |
2 |
12 |
|
|
Uruz |
June 29 July 13 |
Dec.
29- Jan 12 |
|
Seconds |
3 |
13 |
|
|
Thurasaz |
July 14 28 |
Jan. 13
28 |
|
Minutes |
4 |
14 |
|
|
Ansuz |
July 29-Aug. 12 |
Jan. 29
- Feb 12 |
Lughnasadh August 1, the
approach of fall, Midsummer, Finish
the projects of summer, prepare yourself
for the changes which will proceed the changing cycles to the seasons
and your life. Finish preparing the crops.
Green |
Hours |
5 |
15 |
|
|
Raido |
Aug. 13- 27 |
Feb 13 26 |
|
The day, tides of the day Night dawn morning dusk evening night |
6 |
16 |
|
|
Kannaz |
Aug. 28 -
Sept 11 |
Feb
27-Mar 13 |
|
Week |
7 |
17 |
|
|
Gebo |
Sept 12-27 |
March
14 29 |
Mabon September 21,
Harvest, Finish up the details
which have occupied your time in this year.
Prepare yourself for the coming of fall by finishing what you can. White |
Month |
8 |
18 |
|
|
Wunjo |
Sep 28 Oct 12 |
March
30 - April 13 |
|
Seasons |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
|
|
9 |
21 |
|
. |
Haggalaz |
Oct 13 - 27 |
April
14 28 |
|
Year |
10 |
22 |
|
|
Nauthiez |
Oct. 28-Nov 12 |
April
29-May 13 |
Samhain October 31,
Fall, The end of the old cycle, the
beginning of the new cycle. The
coming winter a time to withdraw within yourself and begin the process again. Gold |
24 Years, 1 generation |
11 |
23 |
|
|
Isa |
Nov. 13 - 27 |
May 14
- 28 |
|
3 generations |
12 |
24 |
|
|
Jera |
Nov. 28 - Dec. 12 |
May 29
- June 12 |
|
5 generations |
13 |
25 |
|
|
Eiwaz |
Dec, 13 - 28 |
June
13-28 |
Yule: December 21, The beginning of the Gregorian New
Year. This is a time to draw within
yourself. The coming year will bring
new experiences which will continually reshape your reality. Purple |
24 generations |
14 |
26 |
|
|
Pertho |
Dec. 29- Jan 12 |
June 29
July 13 |
|
576 generations |
15 |
27 |
|
|
Alhaz |
Jan. 13 - 28 |
July 14
28 |
|
13,824 generations |
16 |
28 |
|
|
Sowillo |
Jan. 29 - Feb 12 |
July 29-Aug.
12 |
Imbolc February 2, begin coming into yourself, spring is coming. This is a time to begin coming out of your
shell discovering how you are and where you are coming from, begin working on
your future. Yellow |
331,776 generations |
|
29 |
Tiwaz third Ętt
|
|
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Feb 13 - 26 |
Aug.13-
27 |
|
Fibonacci |
18 |
32 |
|
|
Bircano |
Feb 27-Mar, 13 |
Aug. 28
- Sept
11 |
|
|
19 |
33 |
|
|
Ewaz |
March 14 - 29 |
Sept
12-27 |
Ostara March 21, The beginning of Spring. Start working with and bringing about what
you planned on during the long winter rest.
A new year of growth is up on you. Grey |
|
20 |
34 |
|
|
Mannaz |
March 30 - April
13 |
Sep 28
Oct 12 |
|
|
21 |
35 |
|
|
Laguz |
April 14 - 28 |
Oct 13
27 |
|
|
22 |
36 |
|
|
Ingwaz |
April 29-May 13 |
Oct.28-Nov
12 |
Beltain April 30-May 1.
May day, A time of rich celebration,
summer is coming, you need to get out enjoy life, and prepare
yourself for the summer of abundant
activity. Blue |
|
23 |
37 |
|
|
Othallo |
May 14 - 28 |
Nov. 13
27 |
|
|
24 |
38 |
|
|
Daggaz |
May 29 - June 12 |
Nov. 28 - Dec. 12 |
|
|
|
12 24 |
the one count |
|
|
A |
B |
|
|
10 |
Fehu the first
Ętt. |
|
Name |
Sabot, Blot,
Equinox |
Northern hem |
Southern hem |
1 |
11 |
|
|
Fehu |
|
June 13-28 |
Dec, 13
28 |
2 |
12 |
|
|
Uruz |
1 Litha 1 16 |
June 29 July 13 |
Dec.
29- Jan 12 |
3 |
13 |
|
|
Thurasaz |
|
July 14 28 |
Jan. 13
28 |
4 |
14 |
|
|
Ansuz |
|
July 29-Aug. 12 |
Jan. 29
- Feb 12 |
5 |
15 |
|
|
Raido |
|
Aug. 13 - 27 |
Feb 13 26 |
6 |
16 |
|
|
Kannaz |
2 Lughnasad |
Aug. 28 -
Sept 11 |
Feb
27-Mar 13 |
7 |
17 |
|
|
Gebo |
Wands |
Sept 12-27 |
March
14 29 |
8 |
18 |
|
|
Wunjo |
|
Sep 28 Oct 12 |
March
30 - April 13 |
|
20 |
Haggalaz second
Ętt |
|
|
3 Mabon 2 16 |
|
|
9 |
21 |
|
|
Haggalaz |
Tri |
Oct 13 - 27 |
April
14 28 |
10 |
22 |
|
|
Nauthiez |
4 Samhain 3 16 |
Oct. 28-Nov 12 |
April
29-May 13 |
11 |
23 |
|
|
Isa |
|
Nov. 13 - 27 |
May 14
- 28 |
12 |
24 |
|
|
Jera |
|
Nov. 28 - Dec. 12 |
May 29
- June 12 |
13 |
25 |
|
|
Eiwaz |
5 Yule 16 |
Dec, 13 - 28 |
June
13-28 |
14 |
26 |
|
|
Pertho |
Pentacles |
Dec. 29- Jan 12 |
June 29
July 13 |
15 |
27 |
|
|
Alhaz |
|
Jan. 13 - 28 |
July 14
28 |
16 |
28 |
|
|
Sowillo |
6 Imbulc |
Jan. 29 - Feb 12 |
July 29 -Aug.
12 |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
Feb 13 - 26 |
Aug.
13- 27 |
18 |
32 |
|
|
Bircano |
7 Eostar 5 16 |
Feb 27-Mar, 13 |
Aug. 28
- Sept
11 |
19 |
33 |
|
|
Ewaz |
Cups |
March 14 - 29 |
Sept
12-27 |
20 |
34 |
|
|
Mannaz |
|
March 30 - April
13 |
Sep 28
Oct 12 |
21 |
35 |
|
|
Laguz |
|
April 14 - 28 |
Oct 13
27 |
22 |
36 |
|
|
Ingwaz |
8 Beltain |
April 29-May 13 |
Oct.
28-Nov 12 |
23 |
37 |
|
|
Othallo |
Swords |
May 14 - 28 |
Nov. 13
27 |
24 |
38 |
|
|
Daggaz |
|
May 29 - June 12 |
Nov. 28 - Dec. 12 |
I found the answer to why there
are so many different meanings to the Futhark, the answer was buried within the
calendar. The idea occurred to me that
there where different Northern Europe calendars but it like the first time I
saw the runic half month calendar that the different calendars where just
different cultures. But then the idea
hit me. I know that the Futhark is
symbolic in nature and that the generation map has already been decided as to
it works. So I looked at the Futhark and
let my mind a wandering. What if there
Sabbath and there meanings are a part of the Futhark. Ok well lets take apart the different well
established meanings and compare them to the Sabbath. What do you know the Sabbath meanings matched
up.
Symbolically the calendar was
wrong. Everything I read about the
runic/Futhark was that it was symbolic in its approach to itself. The definitions where symbolic. Then it occurred to me, symbolic in nature. Nature,
the symbols are basic out of the cycles of nature. Then the entire map the map of the
runic/Futhark made total since to me.
Instead of looking at the runic/Futhark in a what is this, what is its purpose besides being a interesting
divination devise and a sudo language
that actually did not make much since before,
it now made perfect since. The
sense it made was all the symbols where based on the cycles of nature. I then though of where the Nordics where
according the there own myths at the time when the language was first
made. They where living in a inhabitable
place. This place they where living
in was a vastly different place to where
they had come from and there were vastly
different forms of information at hand.
So I am figuring from the evidence in front of me that they created a
calendar to try and keep track of the days and years as they rolled by. And it is possible the spiritual leaders
noticed a profound change in the reactions of the people within there spiritual
care, that there needs changes
dramatically depending on the time of year.
If its summer, there is going to
be great outdoor activities happening both fun and extreme work to prepare form
the coming winter. Then of course there
is the exact opposite of winter and the needs of the community change. So this culture thought the myths had
legends of there descendants the best
and most efficient way to teach a large group of people scattered over
literally hundreds of miles is to had and language be a teaching tool, encompassing the lessons of life, and cultural distinction within the
language, by keeping the language as the
center point to the culture and allowing the culture to expand as far as it
wanted to then the cultural/ ethnic integrity would be upheld. Then I say it, the German and Latin word runa meant secret
or hidden meaning the secret or hidden
meaning is that the divination devise the roman and the other cultures who
where not invited into the realm of the
Nordic understanding would not knew and true meaning of the runic Futhark.
So I went to the research I had
been doing and looking down at it. I
saw that the Futhark was a teaching tool.
The runes actually may still have hidden within them the secrets of the
culture. So I went back to the authors
I was reading and trying to determine what it was that this stuff was. So I looked and was rewriting my notes and
updating my tome with the new information I had
and separating out more of the additions to the language I started
calling it a language because it had to be something to be added to an existing
language and be updated. So I started
calling it a language but this language that I called it was a difficult thing
because up to this point I have no actually application of this language. I had no sentence structure no grammar nothing but the vague ideas from the
past. I could say the words in Futhark
and they had roots in old German and old Nordic. These concerned me because if these Futhark
words had literal meanings in modern living languages then there had to be a
language way back with just this but I had not found it yet. SO on I wrote, I wrote about the calendar and started
working non the calendar translation when it occurred to me that the times where
wrong. I compared the symbolic
understanding s of the Futhark and compared them to the understandings of the
Sabbath and the symbolic meanings they matched perfectly, but there was a problem, the map was off by around 15 days. It was late.
Then I remembered that snori had written these things down in the 1000
c.e time. Pope Gregory the 12 changed
the calendar 2 hundred years latter.
Well then I changed the calendar and put the dates according to the
Sabbath of the calendar. Then an
astrologer told me that the dates of the Sabbath change per year. So I realized that the first date of the
Sabbath was not the start of the calendar,
the 24 month year long Futhark calendar had its months around the
time of the Sabbath, that way there was room build in for the
Sabbath to have its event and to allowing the people in doing the correct
things at the correct times. The map
then made since. Within an hour of
seeing this and beginning to reorganize my understanding of the Futhark year I
was interrupted.
There was a discussion going on
with the people I was around and they where talking about Woodstock, well Woodstock happened a number of years ago
and the baby boom generation thing. So
then I though about my generation, the
x generation. So I had a very simple question how much
time had there been from the end of ww 2
and the end of the baby boom. 24 years. I asked how much time had there been from the end of my generation
the beginning of the y generation. Again
24 years. Ok, I remembered that the original designers of
this sequence looked to nature to see the patterns which happened and
formulated a idea theory concept culture out of it. The only way to truly loving within the
confines of living in harmony with nature if you have to live by its
rules, so these must be the rules of
nature and everyone every t legged from the individual to the biggest society
in the world had to follow at least some form of these rules guidelines, therefore no mater if this idea is from and
ancient world or it is a modern invention these gridlines affect all of us
. every 2 leg. SO I decided to explore this idea. A generation. A generation say is 24 years. Lets run with this idea for a minute. Ok,
lets see if this really holds water.
So I started at the basics. Using
the direct rules of the Futhark, give a
fair shake, not using any of the changes
I made to allow the language fit the make since to me so instead of using the
terms and conditions of the definitions I simple used the 8 groups. There are 3
grouped of 8 symbols in the Futhark.
OK lets see here the first 8 years of an individual life. Ok then the is the middle 8 9 to 16. Then the 17 to 24. ok that makes some forms of since,
ok some basic definitions. Say
the 8th one. Wunjo, a feminine emotional symbol. An 8
year old. Yes they are
undergoing a great deal of emotions. Ok
one of the harder ones, Mannaz the 20 symbol.
A reflection of the true self.
Well 20 year old area at that time doping a great deal of inner work on
themselves and formulating an idea of
who they are and where they re going in this world. Getting ready to face the world. Well that sure fit. Ok next 9 to 16 one of the hardest ages of
the life. The convergence of the child
world to the young adult world. All the
symbols are talking about personal stuff.
Past present future, timing,
personal growth, attention to the
external world. Then belonging to
formulate the inner self and apply to the individual that which is needed in order
to sustain there life for the rest of there life in other words a formulation f the
personality. Well then it pasted the
initial ideas. OK so first symbol is
the first year that does not match to the modern definition. OK I went back to the calendar. After making that link to the past and the
calendar I concluded that was a reliable source. And realizing that it was a reliable source
since all the symbolic definitions
matched the time of year after
which I adjustable it to match. I have a
source, a key to the reverse
engineering. I had found a way to unlock
the secrets of the past. Taking the
symbolic definitions to the way the year unfolds, starting form Litha mid-summers
experience. The midsummer is the of
application, a time when organization and orientation. A time
of getting things done for the coming time of building for the and the
preparing for the planting that you need to do now and the harvest to
come, then the fall and the inner contemplation time of
winter, and the reapplication of what
lessons where learned during the winter to the spring. Now if you where paying attention you just
hear the beginning of life from the
birth, to the growing infant to
child, to the harvest, then the fall and winter is 9 to 15 a
time of going in to the self and
establishing the individuals personality that they will carry forward into the
grow up life. Then the spring
establishing ones self and going forward to conquer the world. Once I made these connection. The entire map made sense.
So I took the ideas which I had accumulated and put them all
together, the reorganized map I took
that out and started to try and see if it fit into the generation map. Then generation map then took on twist even I was unprepared for. Instead of it laying out flat and easy it
hit another curve ball that took me in a direction I would never had understood
before. No matter how much I tried to
break the symbolic meanings down it would not go into a easy simple flat out
answer. The Symbology was just not
allowing it to make sense after I would take out some of the more complex
definitions. So I broke down admitted
there was more to this then I had originally thought, so I looked at the research by now it had
been an over 8 year struggle with the most important stuff happening I the last
6 months. The discovery of the
generations map to this point was about 2 months. So I started to search and I had an idea well old languages
sometimes are gender oriented. I took
the idea and just to see where it would go.
I took out my information the information that I had already edited down
to the point in which there was no reflection onto any other language. So I had the essence of the old definitions
in front of me and all I could do was to sit back and try to figure out if
these definitions could be not separated but more aligned with a polarity, the problem I faced was that the polarity is
not a separation but a balancing between 3 different things that have to work
in harmony with the other 2 sides, its
a try angle with 3 different sides and the balance is in the middle. Which is actually 4 different things but
that will be covered latter.
cal Litha
|
|
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
June 29- July 13,
Start of the Nordic New Year.
Plan for the coming year with what you are doing in your life. Start by reorganizing yourself with what
you are doing |
2 |
12 |
|
|
Uruz |
|
July 14 - 28, Rely
on you inner priorities to create what you are needing to do over the next
year. |
3 |
13 |
|
|
Thurasaz |
|
July 29 -Aug. 12,
The coming changes of the agricultural cycle. The time of the crops is during
harvest. Then comes winter; prepare yourself for the lessons of winter. |
4 |
14 |
|
|
Ansuz |
|
August 13 -28, Connect with your surroundings work with
them towards your goals. |
5 |
15 |
|
|
Raido |
|
August 29 - September 12,
Begin making strides toward finishing the last of the harvest making
room for winter. |
6 |
16 |
|
|
Kannaz |
|
September 13 - 27,
Time for the second harvest of the Year, look into the lst of the previous
cycles experiences, see what you can learn from them. Look toward the coming year with both
anticipation and hope |
7 |
17 |
|
|
Gebo |
|
September 28 -October 12,
The time of year for bringing yourself into balance with the change of
season. When there is a season change
from life to death there is a dramatic balancing affect on the creatures
which inhabit its realm |
8 |
18 |
|
|
Wunjo |
|
October 13 -27,
This is the end of the Harvest year.
A new cycle of rebirth is beginning its first stage. Prepare yourself throughout the coming new
cycle. Futhark language. This sums up the previous symbols. Wunjo
refers to the joy of doing and accomplishing ideas and tasks we set
for ourselves. This symbol tells us
that we are accomplishing and working with what we need to. The runic teaching of this character is
that it is the emotional rune, dealing with the ideas of the emotions of our
life. The emotional center of our existence is where
a lot a decisions about our lives are decided upon and are put forth. The emotional center of our body is our
libido. Unfortunately, when our emotions get involved, our thinking process at times isn't able to
over ride the emotional influences of the chemicals released in high tense
situations. To help focus the
individual thought, the lessons of
Wunjo are the 7 previous symbols that come together in the teachings of Wunjo
itself. |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
October 28 - November 12, The beginning of a new cycle, Since you have prepared yourself for
winter sit back relax and begin thinking about what you would like to do over
the next year. |
10 |
22 |
|
|
Nauthiez |
|
November 13 - 27,
What happens to the one happens to the all, what are you going to be
doing with yourself throughout the coming year that will benefit your surroundings instead of consternating on
what will be best for the one. |
11 |
23 |
|
|
Isa |
|
: November 28 -
December 12, The first mow begins to
fall and live settles into the quiet of ice. |
12 |
24 |
|
|
Jera |
|
December 13 - 27, Yule,
the passing of the old into the new.
The shortest sun light and the longest nights. This is the time for your deepest
contemplation. |
13 |
25 |
|
|
Eiwaz |
|
December 29 - Jan 12,
Begin the creative process of visualization to achieve your
needs. Your feminine side is the most
evident at this time, you need to see the coming year unfold before you with
hope and acceptance. |
14 |
26 |
|
|
Pertho |
|
January 13 - 27, Time to contemplate your place within
your society. A society is where the
needs of the community and the needs of the individual come together and
present themselves to the betterment of the whole. This is the time of year to be contemplating your place in learning. Are you learning the lessons you need
to. This is the time to create the
situation within yourself to stimulate learning to promote a better place in
this world for yourself. |
15 |
27 |
|
|
Alhaz |
|
January 28 - February 11,
time of Imbulk. Look within to
the coming of the light. The light of
the sun and the light of the new year
come together to form your new experiences. |
16 |
28 |
|
|
Sowillo |
|
February 12 - 26,
The end of winter and the beginning of Spring, time for renewal and
new beginnings, you need to begin laying the foundation for the planes you
have thought about during the winter. |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
February 27 - March 13, A time of direct action, During your time of contemplation you
though out your plan, it is now time to in act the beginning of your
plan. Slowly and steadily Remember
the 16 previous months. |
18 |
32 |
|
|
Bircano |
|
March 30 - April 13,
as you grow your plan will begin to take on a life of its own, ride
with it since it is this ride which are needing to learn the lesson. |
19 |
33 |
|
|
Ewaz |
|
April 14 - 28,
while your projects and plans are growing you need to take time for
yourself. What are you learning, how
are you growing, what are you doing with your experiences. Take the time while your creations are
growing to examine yourself. |
20 |
34 |
|
|
Mannaz |
|
April 29 - May 13, As you begin to work and flourish, look
around your to see what affect it is having on what's around you. Learn from this affect, see what you can
do to help the disruptions caused by your actions |
21 |
35 |
|
|
Laguz |
|
May 14 - 28,
Focusing in on the smaller goals and minor details will benefit you
greatly. Begin to Finnish up on what
you are doing over the past year.
Concentrate on getting the minor details finished to start the new
year fresh. |
22 |
36 |
|
|
Ingwaz |
|
March 14 - 29, a
time to grow and propagate your creations.
The plan needs time to grow and nurture, give it the time. |
23 |
37 |
|
|
Othallo |
|
May 29 - June 12. Reflect over your experiences over the
past year, what did you do what do you not do. How can you change the way you operate to
accomplish next year what you didn't get done this year. Begin to map out your next years
activities toward what you would like to do next year. |
24 |
38 |
|
|
Daggaz |
|
June 14 - 28, end of the Nordic
year. Revue the past year, begin
planning for the new year. The end of
the old cycles in your life, you must
let go of the past situations and prepare yourself for the experiences yet to
come |
a.
Fehu June 29 July 13 Priorities
b.
Uruz July 14 - 28 Inner
Strength
c.
Thurasaz July 29 - Aug. 12 Changes
d.
Ansuz 13 -27 Insight
e.
Raido 28 - Sept 12 Journey
f.
Kannaz Sept 13 - 27 Wisdom
g.
Gebo Sept 28 - Oct 12 Connections
h.
Wunjo Oct 13 - 27 Healing
i.
Haggalaz Oct 28 Nov 12 Disruption
j.
Nauthiez Nov 13- 27 Patience
k.
Isa Nov 28 - Dec 12 Center
l.
Jera Dec 13 - 27 Timing
m.
Eiwaz Dec 28 - Jan 12 Awareness
n.
Pertho Jan 13 - 27 Knowledge
o.
Alhaz Jan 28 - Feb 11 Attention
/ Focus
p.
Sowillo Feb 12- 26 Balance
q.
Tiwaz Feb 27- March 13 Direction
r.
Bircano Mar 14 - 29 Growth
s.
Ewaz Mar 30 - Apr 13 Movement
t.
Mannaz Apr 14 - 28 The
Self
u.
Laguz Apr 29 - May 13 The
Flow
v.
Ingwaz May 14 - 28 Fertility
w.
Daggaz May 29 June 13 Manifest
x.
Othallo June 14 - 28 Metamorphosis
Yule: December 21, The beginning of the Gregorian New
Year. This is a time to draw within
yourself. The coming year will bring
new experiences which will continually reshape your reality.
Purple
Imbolc February 2, begin coming into yourself, spring is coming. This is a time to begin coming out of your
shell discovering how you are and where you are coming from, begin working on
your future.
Yellow
Ostara March 21, The beginning of Spring. Start working with and bringing about what
you planned on during the long winter rest.
A new year of growth is up on you.
Grey
Beltain April 30-May 1. May
day, A time of rich celebration, summer is coming, you need to get out enjoy
life, and prepare yourself for the
summer of abundant activity.
Blue
Litha June 21, Midsummer,
This is a time to celebrate how you are and what you are doing, a time to
achieve the best out of life you can.
Red
Lughnasadh August 1, the approach of fall, Midsummer, Finish the projects
of summer, prepare yourself for the
changes which will proceed the changing cycles to the seasons and your life.
Finish preparing the crops.
Green
Mabon September 21, Harvest,
Finish up the details which have occupied your time in this year. Prepare yourself for the coming of fall by
finishing what you can.
White
Mabon
1.
Fehu Sep 28
Oc 12 3 Mabon 2 16
1. Uruz Oct 13 - 27 Tri
2.Thur Oct. 28 -Nov 12 4 Samhain 3 16
3. Ansuz T 3 Isa Nov. 13
- 27
4. Raido Nov. 28 - Dec. 12
5.Kannaz Dec. 13 - 28
6.Gebo Dec. 29- Jan 12 5 Yule 4 16
7. Wunjo Jan. 13 - 28
8.Hag Jan. 29 - Feb 12 6 Imbulc
9.Nauth Feb 13 - 26
10. Isa Feb 27-Mar, 13 7 Eostar 5 16
11. Jera March 14 - 29 Cups
12. Eiwaz March 30 - April
13
13. Pertho April 14 - 28
14. Alhaz April 29-May 13 8 Beltain
15. Sowillo May 14 - 28 Swords
16. Tiwaz May 29 - June 12
17. Bircano June 13-28 1 Litha 1 16
18. Ewaz June 29 July 13
19. Man July 14 28
20. Laguz July 29-Aug. 12
21. Ingwaz Aug. 13- 27 2 Lughnasad
22. Othallo Aug. 28 - Sept
11
23. Daggaz Sept 12-27
Samhain October 31,
Fall, The end of the old cycle, the
beginning of the new cycle. The coming
winter a time to withdraw within yourself and begin the process again.
Gold
Zodiac
|
|
Eostar |
Litha |
Mabon |
Samhain |
Yule |
1 |
January |
Capricorn |
Scorpio |
Leo |
Aries |
Taurus |
2 |
February |
Aquarius |
Sagittarius |
Virgo |
Taurus |
Gemini |
3 |
March |
Pisces |
Capricorn |
Libra |
Gemini |
Cancer |
4 |
April |
Aries |
Aquarius |
Scorpio |
Cancer |
Leo |
5 |
May |
Taurus |
Pisces |
Sagittarius |
Leo |
Virgo |
6 |
June |
Gemini |
Aries |
Capricorn |
Virgo |
Libra |
7 |
July |
Cancer |
Taurus |
Aquarius |
Libra |
Scorpio |
8 |
August |
Leo |
Gemini |
Pisces |
Scorpio |
Sagittarius |
9 |
September |
Virgo |
Cancer |
Aries |
Sagittarius |
Capricorn |
10 |
October |
Libra |
Leo |
Taurus |
Capricorn |
Aquarius |
11 |
November |
Scorpio |
Virgo |
Gemini |
Aquarius |
Pisces |
12 |
December |
Sagittarius |
Libra |
Cancer |
Pisces |
Aries |
Litha Cal 13
25 Eiwaz
Creation, fertility, feminine,
|
13 25 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 14
26 Pertho
Machines, mechanical devices
|
14 26 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 15
27 Alhaz
Awareness, warrior, instincts
|
15 27 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 16
28 Sowillo Higher education,
28 complex learning
Sowillo: this is where
long light wave interactions come into the picture. See the longer the light wave the more energy
is produced, the more of an in harmony adjustments become important, and more
the environment and the longer light wave energy patterns become a very important
thing to act and interact to and with
this is about the process of
learning more complex things. This is
about expanding the mind, body, spirit into accepting more complex information.
To do anything more then eat,
sleep, mate, one must learn more complex details,
Higher understanding of language,
tool making, tool use, math, social structures, and the like are all in higher
complex learning.
And the most important
Sciences, how is information
processed over time,
Sowillo: this is where
long light wave interactions come into the picture. See the longer the light wave the more energy
is produced, the more of an in harmony adjustments become important, and more
the environment and the longer light wave energy patterns become a very
important thing to act and interact to and with
Higher understandings of life.
More complex issues.
Higher education
Symbolic Science
Symbolic Science Erdology
Chineses science aka Traditional
Chinese medicine TCM
Divination is about how to
read/interpret/feel/and or scene more complex energy patterns then just roy g
biv and other similar easy to identify light waves.
Astrology;
houses,
Planets
Signs
Aspects
Runes;
various alphabets as well as various meanings,
Reading,
psychic, layouts and other things
Reading
Psychic
Abilities
Clairvoyance
Tarot
Deck standard
Welling
tarot deck
Astrology
Numerology
Hypnotism
Palmistry
I Ching
Optics
The color spectrum complete, this
is a long wave color spectrum this more in the lines of the Sowillo
spectrum. Since the waves are longer and
the affects are more intense
11 |
|
|
|
A |
B |
|
11 |
Fehu the first
Ętt. |
|
Name |
Spectrum |
Visually |
What it will do |
12 |
|
|
Fehu |
Photons |
Metallic dark grey |
undirected pure energy |
13 |
|
|
Uruz |
Gamma Rays |
|
Very directed energy |
14 |
|
|
Thurasaz |
X Rays |
|
Specifically focused |
15 |
|
|
Ansuz |
Ultra Violet |
|
|
16 |
|
|
Raido |
|
|
|
17 |
|
|
Kannaz |
|
|
|
18 |
|
|
Gebo |
|
|
|
19 |
|
|
Wunjo |
|
|
|
21 |
Haggalaz second Ętt |
|
|
|
Visible Spectrum |
|
22 |
|
|
Haggalaz |
Red |
A Flame |
|
23 |
|
|
Nauthiez |
Orange |
|
|
24 |
|
|
Isa |
Yellow |
Daffodil |
|
25 |
|
|
Jera |
Green |
Grass |
|
26 |
|
|
Eiwaz |
Blue |
The Sky with no clouds |
|
27 |
|
|
Pertho |
Indigo |
|
|
28 |
|
|
Alhaz |
Violet |
Lilacs |
|
29 |
|
|
Sowillo |
|
|
|
31 |
Tiwaz third Ętt
|
|
|
|
|
|
32 |
|
|
Tiwaz |
Infrared |
Extra sight |
this is a lower vibration then
visible light used by animals |
33 |
|
|
Bircano |
|
|
|
34 |
|
|
Ewaz |
|
|
|
35 |
|
|
Mannaz |
|
|
|
36 |
|
|
Laguz |
|
|
|
37 |
|
|
Ingwaz |
Microwave |
Deep underlying strength |
a vibration that exits the atoms
where it is directed |
38 |
|
|
Othallo |
|
|
|
39 |
|
|
Daggaz |
Planet |
The planet you live on |
this is your connection to this
world. |
Futhark
Science: Rules
Rule 1
End of this 8, in the beginning of
a things journey these are the things that everything does. This is how everything reacts to everything
else in the universe. By following each
and every one of these rules one can truly determine what a thing is, what its
intentions are and what its next or next couple of goals are.
The next 8 rules are for itself,
its own internal building process.
End of the second 8, repeated the
entire sequence till you have accomplished the goals you are attempting to
do. This is an internal learning and
building of the inner self. There are
always 3 things happening, a community interaction, a individual reaction and a
putting the both together. To get
anywhere or to truly be able to do anything you must or a thing must keep
itself intact or in harmony with its internal self. There needs to be a certain level of inward
stability that goes along with anything.
To accomplish anything you must have internal balance structure to be
your own independent thing,
Guideline 1 observation, if you
want to learn about something come from a no idea what this thing is point of
view.
Guideline 2 see if for what is
truly is, not your opinion of what it is doing or try to make your ideas match
what is happening just see if for what it is.
11 11 |
the one count |
|
|
A |
B |
10 |
Fehu the first
Ętt. |
|
Name |
|
|
12 |
|
|
Fehu |
|
Fehu priorities |
13 |
|
|
Uruz |
|
Uruz what is this things
strength, what makes this thing move forward |
14 |
|
|
Thurasaz |
|
Thurasaz what is its boundaries,
how does it isolate itself to be its own thing. |
15 |
|
|
Ansuz |
|
Ansuz after it has separated
itself out what is its next thing, what does it truly what to do, what is its
true direction |
16 |
|
|
Raido |
|
Raido how is it able to go off
to its next step, how will this thing be able to carry itself forward to
accomplish the goals it has set for itself.
What is its first step out of the process of building and organizing
itself and truly stepping out of itself to accomplish its goal/s. |
17 |
|
|
Kannaz |
|
Kannaz after it has taken its
first tentative steps out of its own shell and started to explore what does
it do next. How does it reform itself into that that is wants to be. |
18 |
|
|
Gebo |
|
Gebo, what movements is it
making toward external things.
Everything in this universe is attracted to other things and repelled
by other things. No matter how big or
small there is always an attraction to its own kind of energy and a repulsion
away from the opposite energy. |
19 |
|
|
Wunjo |
|
Wunjo, at what point does it
make strong connections to its own, what how much energy will it put out to
connect with others of its own kind. |
20 |
Haggalaz second Ętt |
|
|
|
|
21 |
|
. |
Haggalaz |
|
Haggalaz an idea of history
where has you or the thing come from |
22 |
|
|
Nauthiez |
|
Nauthiez what are you doing now |
23 |
|
|
Isa |
|
Isa what do you want to do next. |
24 |
|
|
Jera |
|
Jera in what manner or in what
time would you like to do what you want next. |
25 |
|
|
Eiwaz |
|
Eiwaz, a internal building
process of how to accomplish the goals you are wanting, needing, drawn to, or
just want to do with what you are or have need to |
26 |
|
|
Pertho |
|
Pertho applying what you have
been thinking building growing accomplishing.
Pertho is the application of internal structures |
27 |
|
|
Alhaz |
|
Alhaz, seeing, sensing, getting
an idea of what is around you so that you know how to best set forward with
what you are creating. |
28 |
|
|
Sowillo |
|
Sowillo, ok what have you got
now, after doing what you have just
accomplished sense where you are now. In a smaller way continue working on
each of the 8 above independently, learning and growing from what you are learning
about how the external world works so that you can accomplish your goals
directives best. |
29 |
Tiwaz third Ętt
|
|
|
|
|
31 |
|
|
Tiwaz |
|
|
32 |
|
|
Bircano |
|
|
33 |
|
|
Ewaz |
|
|
34 |
|
|
Mannaz |
|
|
35 |
|
|
Laguz |
|
|
36 |
|
|
Ingwaz |
|
|
37 |
|
|
Othallo |
|
|
38 |
|
|
Daggaz |
|
|
Litha Cal 30 Tiwaz
third Ętt
17 31 (6 2)
<3 4> {2 4}Direction
18 32 (6 3)
<5 1> {2 5} Growth
19 33 (7 1)
<5 2> {2 6} celestial motion
20 34 (7 2)
<5 3>{2 7} self
21 35 (7 3)
<5 4> {2 8} flow of the universe,
22 36 (8 1)
<5 5> {2 9} organization
23 37 (8 2)
<1 1> {2 10} home and stability
24 38 (8 3)
<1 2> {2 11} end of sequence. Review.
Litha Cal 17
31 Tiwaz
Direction of group,
|
17 31 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 18
32 Bircano
Growth
Tree
|
18 32 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
Elder |
2 |
12 |
|
|
Uruz |
|
Birch |
3 |
13 |
|
|
Thurasaz |
|
Oak |
4 |
14 |
|
|
Ansuz |
|
Ash |
5 |
15 |
|
|
Raido |
|
Oak |
6 |
16 |
|
|
Kannaz |
|
Pine |
7 |
17 |
|
|
Gebo |
|
Elm/Ash |
8 |
18 |
|
|
Wunjo |
|
Ash |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
Yew/ Ash |
10 |
22 |
|
|
Nauthiez |
|
Beech |
11 |
23 |
|
|
Isa |
|
Alder |
12 |
24 |
|
|
Jera |
|
Oak |
13 |
25 |
|
|
Eiwaz |
|
Yew Tree |
14 |
26 |
|
|
Pertho |
|
Beech |
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
Juniper |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
Oak |
18 |
32 |
|
|
Bircano |
|
Birch |
19 |
33 |
|
|
Ewaz |
|
Ash |
20 |
34 |
|
|
Mannaz |
|
Holly |
21 |
35 |
|
|
Laguz |
|
Willow |
22 |
36 |
|
|
Ingwaz |
|
Apple |
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
Spruce |
Furze/Gorse ~ Spring Equinox
Heather ~ summer Solstice
Poplar/Aspen ~ Fall equinox
Yew ~ Day before Winter Solstice
Silver Fir ~ Winter Solstice
Mistletoe ~ Day after Winter Solstice
|
18 32 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
growth and
fertility |
1 |
11 |
|
|
Fehu |
June 13-28 |
Oak ~ June 10 -
July 7 |
2 |
12 |
|
|
Uruz |
June 29 July 13 |
|
3 |
13 |
|
|
Thurasaz |
July 14 28 |
Holly ~ July 8 - Aug 4 |
4 |
14 |
|
|
Ansuz |
July 29-Aug. 12 |
|
5 |
15 |
|
|
Raido |
Aug. 13- 27 |
Hazel ~ Aug 5 - Sept 1 |
6 |
16 |
|
|
Kannaz |
Aug. 28 -
Sept 11 |
|
7 |
17 |
|
|
Gebo |
Sept 12-27 |
Vine
~ Sept 2 - Sept 29 |
8 |
18 |
|
|
Wunjo |
Sep 28 Oct 12 |
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
. |
Haggalaz |
Oct 13 - 27 |
Ivy ~ Sept 30 -
Oct 27 |
10 |
22 |
|
|
Nauthiez |
Oct. 28-Nov 12 |
|
11 |
23 |
|
|
Isa |
Nov. 13 - 27 |
Reed
~ Oct 28 - Nov 24 |
12 |
24 |
|
|
Jera |
Nov. 28 - Dec. 12 |
Elder ~ Nov 25 - Dec 23 |
13 |
25 |
|
|
Eiwaz |
Dec, 13 - 28 |
|
14 |
26 |
|
|
Pertho |
Dec. 29- Jan 12 |
Birch ~ Dec 24 - Jan 20 |
15 |
27 |
|
|
Alhaz |
Jan. 13 - 28 |
|
16 |
28 |
|
|
Sowillo |
Jan. 29 - Feb 12 |
Rowan ~ Jan 21 - Feb 17 |
|
29 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Feb 13 - 26 |
|
18 |
32 |
|
|
Bircano |
Feb 27-Mar, 13 |
Ash ~ Feb 18 -
March 17 |
19 |
33 |
|
|
Ewaz |
March 14 - 29 |
|
20 |
34 |
|
|
Mannaz |
March 30 - April
13 |
Alder ~ March 18 - April 14 |
21 |
35 |
|
|
Laguz |
April 14 - 28 |
|
22 |
36 |
|
|
Ingwaz |
April 29-May 13 |
Willow ~ April 15 - May 12 |
23 |
37 |
|
|
Othallo |
May 14 - 28 |
Hawthorn ~ May 13 - June 9 |
24 |
38 |
|
|
Daggaz |
May 29 - June 12 |
|
Plants and herbology
|
18 32 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
Nettle |
2 |
12 |
|
|
Uruz |
|
Sphagnum Moss |
3 |
13 |
|
|
Thurasaz |
|
House leek |
4 |
14 |
|
|
Ansuz |
|
Fly Agoric |
5 |
15 |
|
|
Raido |
|
Mugwort |
6 |
16 |
|
|
Kannaz |
|
Cowslip |
7 |
17 |
|
|
Gebo |
|
Heartsease |
8 |
18 |
|
|
Wunjo |
|
Flax |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
Lily of |
10 |
22 |
|
|
Nauthiez |
|
Bistort |
11 |
23 |
|
|
Isa |
|
Henbane |
12 |
24 |
|
|
Jera |
|
Rosemary |
13 |
25 |
|
|
Eiwaz |
|
Mandrake |
14 |
26 |
|
|
Pertho |
|
Aconite |
15 |
27 |
|
|
Alhaz |
|
Angelica |
16 |
28 |
|
|
Sowillo |
|
Mistletoe |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
Sage |
18 |
32 |
|
|
Bircano |
|
Lady's Mantle |
19 |
33 |
|
|
Ewaz |
|
Ragwort |
20 |
34 |
|
|
Mannaz |
|
Madder |
21 |
35 |
|
|
Laguz |
|
Leek |
22 |
36 |
|
|
Ingwaz |
|
Self-heal |
23 |
37 |
|
|
Othallo |
|
Goldthread |
24 |
38 |
|
|
Daggaz |
|
Clary |
Litha Cal 19
33 Ewaz Celestial motion
|
|
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
astrology signs |
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
Chiron |
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
|
|
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
astrology signs |
1 |
11 |
|
|
Fehu |
Cancer |
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
Leo |
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
Virgo |
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
Libra |
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
Scorpio |
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
Sagittarius |
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
Capricorn |
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
Aquarius |
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Pisces |
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
Aries |
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
Taurus |
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
Gemini |
|
24 |
38 |
|
|
Daggaz |
|
|
|
19 33 |
the one count |
|
|
A |
|
|
10 |
Fehu the first
Ętt. |
|
Name |
|
Astrology |
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
|
19 33 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
celestial motion,
Motion in heavens |
1 |
11 |
|
|
Fehu |
June 13-28 |
Cancer June 22-July 22 |
2 |
12 |
|
|
Uruz |
June 29 July 13 |
|
3 |
13 |
|
|
Thurasaz |
July 14 28 |
Leo July 23-August 22 |
4 |
14 |
|
|
Ansuz |
July 29-Aug. 12 |
|
5 |
15 |
|
|
Raido |
Aug. 13- 27 |
Virgo August 23-September
22 |
6 |
16 |
|
|
Kannaz |
Aug. 28 -
Sept 11 |
|
7 |
17 |
|
|
Gebo |
Sept 12-27 |
Libra September
23-October 22 |
8 |
18 |
|
|
Wunjo |
Sep 28 Oct 12 |
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
. |
Haggalaz |
Oct 13 - 27 |
Scorpio October 23 -
November 21 |
10 |
22 |
|
|
Nauthiez |
Oct. 28-Nov 12 |
|
11 |
23 |
|
|
Isa |
Nov. 13 - 27 |
Sagittarius November
22-December 21 |
12 |
24 |
|
|
Jera |
Nov. 28 - Dec. 12 |
|
13 |
25 |
|
|
Eiwaz |
Dec, 13 - 28 |
Capricorn December 22-January
19 |
14 |
26 |
|
|
Pertho |
Dec. 29- Jan 12 |
|
15 |
27 |
|
|
Alhaz |
Jan. 13 - 28 |
Aquarius January 20-February
18 |
16 |
28 |
|
|
Sowillo |
Jan. 29 - Feb 12 |
|
|
29 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Feb 13 - 26 |
Pisces February 19-March
20 |
18 |
32 |
|
|
Bircano |
Feb 27-Mar, 13 |
|
19 |
33 |
|
|
Ewaz |
March 14 - 29 |
|
20 |
34 |
|
|
Mannaz |
March 30 - April
13 |
Aries March 21-April 19 |
21 |
35 |
|
|
Laguz |
April 14 - 28 |
|
22 |
36 |
|
|
Ingwaz |
April 29-May 13 |
Taurus April 20-May 20 |
23 |
37 |
|
|
Othallo |
May 14 - 28 |
|
24 |
38 |
|
|
Daggaz |
May 29 - June 12 |
Gemini May 21-June 21 |
Litha Cal 20
34 Mannaz Identification of self
Psychology
An often misunderstood and under examined part of the
psychology of humans today are the
philosophies of the "Old Religions".
The lessons of the past, although at times seeming archaic and
uneducated, are in fact steeped in deep reaches of psychological understanding
and vast wisdom of the human experience.
The old Norse religion and its language are known today as
the Futhark. The Futhark is a
fascinating exploration of not only the inner workings of an old language but
of the culture it represents today to the descendants of that culture.
The Futhark begins with the first character in its
sequence. The first letter is
Fehu. Fehu is not only the beginning of
the sequence of the language but also the beginning of the Futhark's
psychological teachings.
Shawn Welling 1996
|
20 34 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
Fehu begins as the literal translation of Property or
cattle, for cattle was the main source
of trade. If you were wealthy, you had
a large amount of cattle. The Latin
word Runa, or rune, for "Hidden or Secret meaning", still holds the intention in modern
English. The rune meaning is
Priorities, as in what are you doing with what you have: are you thrifty to a
fault or are you generous with what you have. The underlying psychological lesson is one
of self discovery, utilizing the runes to get to know yourself better. The first rune corresponds to the first
lesson, which falls along the lines of "What am I doing with my life,
and is it the correct thing?" If
it is not, then you need to work out with yourself what changes you need to
make in order to reorganize your priorities. The keys to creating those changes in your life are to
follow in the next 23 symbols. |
2 |
12 |
|
|
Uruz |
|
The next symbol in the sequence is Uruz. Uruz is an important one since this is the
symbol of one of the sacred symbols to the Nordic people, the cow. The specific cow this symbol is about is
Aurochs, or the mother cow. According to legend, Aurochs licked the first man out of the ice
(excerpt from the Poetic Edda=s). The
cow is symbolic of wealth as stated in the first symbol. The Symbol of Uruz,
or the cow itself, is of its strength, because it is key to the survival of
the Nordic people. Uruz is the primal
instinct of survival. Survival is a
basic instinct, not a thought pattern.
The psychological lessons of Uruz are that if we continue in the same pattern
as before we will end in the same place as we started. Our inner strength can be focused,
harnessed, and directed into a form that our mind and conscious wisdom,
through understanding the situation,
can then mold into a "Best for all involved" response to the
outside world. |
3 |
13 |
|
|
Thurasaz |
|
The next symbol in the set comes in the form of
Thurasaz. Thurasaz is the symbol of
Cycles. The cycles are primarily
those of weather but they also represent the ideas of the human cycle. Humans don't need a season to have an
introspection time/winter cycle.
Likewise, the creation cycle of spring, great movement of the summer, and the
harvest of fall are cycles of the big
picture. These are the bigger events
that occur in our lives which seem to come out of nowhere. Actually sitting back and looking at the
given situation, you can then see all
the actions come together and all the responses. After the situation ends, the phrase
"20 -20 hind sight" becomes more than a cliché. " 20-20 hind
sight can actually work in the middle of a situation. All you need to do is remove yourself from
the situation and look at all the sides,
using the skills and talents of your background as aids instead of
limitations. Beginning to use your
mind instead of your instincts to react to situations, you can see and react to the event in a
beneficial way. |
4 |
14 |
|
|
Ansuz |
|
The ideas of Ansuz, the next rune, are those of tapping
into the sources of life itself.
Ansuz literally translates to your connection with God. When Odin presented the rune part of the
language, he was transformed into a deity, and the symbol became his. He then became the "All Father"
to the Nordic people. The symbol is
actually teaching that we need to connect with our own personal idea of a
higher power. It is thought that the teachings of that higher power
will bring the individual out of the molded animal some of us have been. One of the best ways to connect is to
visualize a bubble of energy welling up in your chest, then send the bubble down to the center of
the earth as a gift. Continue sending
energy down to the earth, since after all you are living on this planet, and
this planet does require energy to continue to function at the rate in which
we have accustomed our bodies. When
you feel or sense the energy coming back direct it upwards toward the higher power and feel
your connection to the image of that higher power and again give the energy
as a gift to that higher source. Now
understand you are not giving up your soul or even pieces of your soul, only the extra energy that is in your
system. After our system uses energy
it is released and needs to go to those that are around us. This is called energy transference. We pick up the wandering energy vibrations
that are all around us which are given off by our surroundings. This is how we give and receive from our
environment. Your connection to your
higher source is essential for you to focus yourself into putting your best efforts forward and to
accomplish your goals easier and more
efficiently. |
5 |
15 |
|
|
Raido |
|
Raido literally translates to journey, either going on
one or planning some kind of a journey.
In the community, the
importance of finding yourself and continuing on your own journey is
important. The reason it is so
important is because throughout our journey through life we learn, expanding
our horizons in ways that are very diverse.
These diverse items we pick up along the way are the items that are
important to explore. Through these
items, new horizons of consciousness can and will be explored, allowing those
around us to get a grasp of experiences out of their everyday existence, thereby
benefiting our community by raising the community intelligence and
awareness level. The runic part of
the meaning is an offshoot of the purpose of the physical journey. The physical journey, in part, does imply the soul's journey
throughout life since the body carries the soul. The major difference is that the soul pays attention
in order to learn from not only itself but its surroundings. This focus is the teaching of this
rune. For it is this idea of focusing
attention to details which will bring about the growth from the lesson. It is for this reason that any journey, be it within yourself, or an interaction with your surroundings,
where the intent is to learn, will
benefit the individual.
Consequently, the community
grows with the expanded knowledge of the one.
The journey of wisdom has many lessons to it. As the characters unfold, there is a sense that the
lessons of the previous symbol and the lessons of the next symbol blend
together, producing a flow within the descriptions of the symbols and the
runes. |
6 |
16 |
|
|
Kannaz |
|
Kennaz's translation is Light or torch, the item which
gives itself to being the carrier of light, or symbolically, wisdom. Wisdom is often considered light by many
cultures, so in essence, this rune
brings knowledge into the realm of ignorance. Ignorance is essentially the animal
instincts we are all born with.
Throughout our lives, we try to activate our higher understanding of
our world around us, in order that we can function better within that world,
regardless how big or small it may seem.
The key to Kennaz is the ability to use the mind to sit back, think,
and attempt to separate ourselves from the situation. Animals instinctively argue with a
situation to solve it, because it is
the first reaction to the given action or situation. Thinking, trying
to see the other side of a situation is never an option. Kennaz shows us there is a better
way. To sit back and begin to fully
understand the situation, as well as the phrase "Respond to the action
in the best way for all involved" which includes the best for the
individual also. Kennaz teaches us to
think instead of responding, using the
knowledge we have acquired over our time. |
7 |
17 |
|
|
Gebo |
|
Being able to set forth to work together is the basic
understanding of the next symbol, Gebo.
Gebo symbolizes the forming of partnerships and joining of
communities. Gebo is the rune of working together to build a better tomorrow
with your neighbor, best friend, another community, your self. The teaching of Gebo reminds us that we
are an important link in our community chain.
Keeping our sources away from the greatest good only inhibits our own
sense of creation. Be mindful that
doing the best for all involved refers to getting for yourself what is
yours. Not letting people steal from
you is as important as extending yourself to help your fellow beings. The connection rune tells about the
importance of making and keeping connections fresh and flowing. |
8 |
18 |
|
|
Wunjo |
|
The character of Wunjo is the last symbol of the first 8
characters in the Futhark language.
This sums up the previous symbols.
Wunjo refers to the joy of doing and accomplishing ideas and tasks we
set for ourselves. This symbol tells
us that we are accomplishing and working with what we need to. The runic teaching of this character is
that it is the emotional rune, dealing with the ideas of the emotions of our
life. The emotional center of our
existence is where a lot a decisions about our lives are decided upon and are
put forth. The emotional center of
our body is our libido.
Unfortunately, when our
emotions get involved, our thinking
process at times isn't able to override the emotional influences of the
chemicals released in high tense situations.
To help focus the individual thought,
the lessons of Wunjo are the 7 previous symbols that come together in
the teachings of Wunjo itself. |
|
20 |
Haggalaz second
Ętt |
|
|
|
The next step toward your path of learning is to
concentrate on the self. the lessons
that are presented in the next step of human development. The next 8 symbols are of the individuals
path through life. These symbols are
of how the individual can walk and observe the surroundings of their life to
learn from. |
9 |
21 |
|
|
Haggalaz |
|
The beginning of the Second set is Haggalaz. Haggalaz is the symbol of hail. Hail comes in the form of severe
storms. These severe storms which
occur during severe changes in one's life are an important part of not only
the community but the society since it is during these times which an
individual's most core decision making occurs. This applies to psychology by during crises
and intervention between the individuals
life and journey, your life and basics insists come to the surface in order
for us to learn more from not only just those around but our own
reactions. The lessons that can be
learned from during these times are the basis of the next 7 symbols. Are all about learning than accepting the
lessons the how you can interact better to the world and your self. Haggalaz's teaching is to focus ourselves
inward at the occupancy of personal disruption. What we need to do during these times is to
focus ourselves on how we reacted and to learn how to live a better life
thought creating better decisions in our live. |
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
The next symbol in the Sequence is the Symbol of
Ice. In Norway the symbol for Ice is an important one since there is
a lot of ice is a part of the everyday landscape with the remaining of the
last ice age still there. In the
Poetic Edda=s The Auric or the mother oxen Adumla, licked the first man out
of the ice. Isa its deeper meaning is
of Stillness. When humans are still within themselves
then it becomes a matter of slowing
down the inner world to contemplate what is happening without. The outside world is full a cause and
disillusion. The lessons of Isa is
delivered in |
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
Litha Cal 21
35 Laguz
magic
religion and such In each of the cultures since the Futhark was
created each has brought its own unique qualities to the Futhark. In this section I will cover the changes and
alterations to the deity. As the
cultures merged the pantheon changed also.
Psychic
Clairvoyance
Clairaudience
a.
Prayer
b.
Chants
c.
Incantations
d.
Visualizations
e.
Offensive
f.
Defensive
g.
What you can do with
what you have
h.
Healing stuff
i.
Using and working with
energy and magic to produce given results
aa.
bb. Electro Magnetic circuit
cc. Time loop
dd. Daggaz to Fehu something will happen
ee. The xyz excesses.
Divinatory Teaching
The Learning Poem
Figure out what you need to be
learning about, To do this you need to relief on your
inner strength. Waite for the
proper timing to create and accomplish what you have set forth for yourself. Connect with what you need to be
doing. In order for you to be
continue on your present journey. Learn
the lessons which you need to continue,
Working with not only your self but your surroundings. SO you can become a better you. This will bring great changes
to you and your surroundings. Be
patient with yourself. Be calm with yourself. For the correct timing of what you need will
come about. Through paying
attention to your need. Acknowledge that
your needs are valid. Moving
for the to accomplish those by paying attention to your surroundings. Bringing
what you need and what your surroundings need into a harmonious balance.
Bring yourself into the finness of
creating within your world and surroundings exactly what you need . By growing with your path and
moving yourself through your
experiences in this world. With the experience of working
with instead of working against the flow
of life. Which will bring
you a sense of personal fertility toward you soul and provide a manifestation within your self
to accomplish whatever goals you set for yourself.
This section is about the learning
process, education, and how to learn from the experiences one has had.
|
11 11 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
12 |
|
|
Fehu |
|
Divinatory Teaching: Priorities, what are your priorities? You are on the correct path and
accomplishing the correct goals. You
are doing well with what you have.
Are you wise with your finances?
What do you need to be doing with what you have? Are you holding your wealth or are you sharing it with your
community? You need to focus yourself on your priorities. Work with and align your priorities so you
can be more beneficial to yourself, your community, and the society in which
you live. |
2 |
13 |
|
|
Uruz |
|
Divinatory Teaching:
Inner Strength, relying on your inner strength is the key to accomplishing
what you are trying to accomplish.
Your strength, determination, and will power are going the right
direction. Rely on you own inner
ability to create and guide your way throughout what you are doing in your
life. |
3 |
14 |
|
|
Thurasaz |
|
Divinatory Teaching: In your life there are constant changes
which occur regularly, they do on the other hand bring warning, you just need
to train yourself into understanding the cycles of change themselves. For every action there is an equal and
opposite reaction. Learn to recognize
the action-reaction in your surroundings then work with it. With these ever present effects we need to
work with them to create what we need. |
4 |
15 |
|
|
Ansuz |
|
Divinatory Teaching: Insight,
the ability to work with your own inner self. Everyone living within the physical body
has Psychic ability. To find the
answers to the questions of your life you need to calm yourself and your
environment and pay attention to your
inner self. |
5 |
16 |
|
|
Raido |
|
Divinatory Teaching: During your life you will encounter a
wealth of information as to what you need to do. What's important here is you need to
decide where you are going and what you are going to be doing on your
walk. Your spiritual growth is in the
right area. Carry on exploring
yourself thought learning from the events that are around you. The key to any physical or mental journey
is to be in focus with yourself. |
6 |
17 |
|
|
Kannaz |
|
Divinatory Teaching: Wisdom, where there is understanding, there is
wisdom. In order for you to bring the
light of wisdom, you need to open your mind to learn that which you do not
know. Opening to new experiences,
ideas and concepts, also beginning of craft knowledge. To bring light into your dark. It is a privilege to be in this body. We all get to experience dark. meaning is the basic context of bringing
light or knowledge into the dark or ignorance. This Bringing of knowledge is the crisp of
wisdom. Wisdom is the ability to
understand that there is an absence of knowledge, where and how to bring
knowledge into ignorance is the idea if wisdom. |
7 |
18 |
|
|
Gebo |
|
Divinatory Teaching: Partnership, when walking in this body there are times
when it becomes essential to seek out others of like mind, these connections
are important for our existence, we learn and grow from experiencing our
world. Partnership the 4 directions,
and five elements coming together to aid and assist you in your time of
need. Your connection with Mother
Earth and Father sky. This is where
the individual taps the inborn skills and abilities which up till now where
simply verge concepts and blind luck before.
Now becomes the motivating factor behind connecting with a higher
source and learn how to connect with teachers of both physical and spiritual
forms to be guided toward accomplishing the tasks of this life. |
8 |
19 |
|
|
Wunjo |
|
divinatory Teaching: We are all living, breathing, feeling
creatures, we need to discover who we are and what we are doing according to
our emotional state. How are you feeling? You are Healing, bringing joy and
hope. understanding is this is the
symbol of emotions. This symbol tells
us to feel and experience what is happening around. there're no bad experiences, there are
only individual, community, and social. lessons to be learned. There are times when the individual cannot
accomplish the goal single handed and a group of individuals working to
gather can produce the greatest results.
Work with the emotions of yourself and bring into the acceptance of
these emotions into being. |
|
20 |
Haggalaz second Ętt |
|
|
|
|
9 |
21 |
|
. |
Haggalaz |
|
Divinatory Teaching:
Disruption, To every action there is
an equal and opposite reaction. In
Sever storms hail is sometimes produced, hail is a personal environment
changes. In order to react in the
best way you need to be able to see the big picture, not panic but see what
you need to be doing instead of what you where doing which is now no
longer. Don't get mad simply learn
from what happen and move onto the next lesson with easy and dignity. The elements of air and earth are working
to clean and purify your life. This
is a symbol of change so you can
connect with the upper realm. Sit
back and let the elements work. This
change is subtle and long lasting.
The elements of water and fire are working to bring about dramatic,
quick, and intense. Is the rune
telling you that your life has great disruption in it there for it is time to
reorganize your life and get on the path you need to be on. understanding of Haggalaz is this is the
bringer of great change, Hail that
comes Es with sever storms can an does at times bring great destruction but
it also brings the changes which need to occur. In our lives the stagnation that occurs do
to our unwillingness to change our surroundings brings with it the desire to
have an outside force with changes our surroundings for us without our
physically needing to do it ourselves.
|
10 |
22 |
|
|
Nauthiez |
|
Divinatory Teaching:
Patience, before proceeding toward your goal you may want to stop and take a
different look at what you are doing, the plan may not work as you have
thought. Best thing to do is meditate
on what you are doing, learn from what you have done in the past and think on
what you can to do better yourself and your community. Meaning is to take a step back from the
situation and look at what is actually happening. |
11 |
23 |
|
|
Isa |
|
Divinatory Teaching:
Inner Calm, Your inner strength or
will is a vastly complex tool that eater you can work with it or it can use
you. In order for you to work with
it is a tool follow the steps you have just learned from Fehu to now to start
working with your greatest power, your inner strength of will. You need to isolate yourself and bring
yourself back into balance. The stick
says all your Chakras are out of alignment.
Harmony. You are in a balance
and can proceed with your next adventure.
you can now help other achieve balance This is the rune of achieving
inner strength of will. Glaciers move
slowly, but there is a lot of power.
A time for slow and steady progress and focused direction, we as
individuals need to be aware of our own constant striving toward an unknown
goal and that we need to in part accept that it is not just the goal in which
we need to think accomplish and strive towards. |
12 |
24 |
|
|
Jera |
|
Divinatory Teaching:
Timing, the cycles of this world are
not only cyclical but the come in
patterns. With Jera you can find and
discoverer these cycles and begin to see where and how they affect you. See these cycles you can see where and how
to create what you need at the proper time.
Fall: Time to harvest your
well-grown planets and enjoy the fruits of your labor. Spring: Time to plant.
Summer or winter: Time to let
things happen as they will. If you
have prepared things correctly in the spring or fall, everything will go just
fine. meaning is to contemplate the
life cycles: birth, death, rebirth.
This cycle is apparent in the cusp of learning growing and adapting to
the different situations in our everyday lives. |
13 |
25 |
|
|
Eiwaz |
|
Divinatory Teaching Translation: Awareness:
the Yggdrasill tree where all life grows. The idea of the world tree is found in many
transitions all over the world. This
is where all live grow from where we all individually find ourselves. The need for the individual to find and
work with personal gifts. To create
the things in your life you will need to.
Also the keen awareness of the bodies emotional self. |
14 |
26 |
|
|
Pertho |
|
Divinatory Teaching: The deeper knowledge which comes to all
how seek. The see is the cusp of this
symbol. |
15 |
27 |
|
|
Alhaz |
|
Divinatory Teaching: paying attention to your surroundings. Pay attention to your extra sense of
feeling, to modern science it is referred to as the sixed sense. The animal kingdom relies heavily on its
sixed sense to interact to its surroundings.
The lessons of the Elk is to relay on your inner ability to relate to
the world. There is a time and a
place for actions and reactions. This
is one of those times be secure with
yourself knowing you have thought the process out thoughrally or this action
is a strong part of your path, relax and accomplish your goals. |
16 |
28 |
|
|
Sowillo |
|
Divinatory Teaching:
Balance, Sowillo teaches us to
acknowledge the balance we all strive for between life and death. Ignorance
and understanding. To open our eyes
and see the wisdom of our actions. of
the sun being the item which warms and provides light for this world. The concept of this placed in mind the
symbol represents the ideas behind life and death, Hot or cold, Knowledge
verses Ignorance. Understanding this
concept is the basses for the rune part of Sowillo. Sowillo represents the ability to work
between the extreme opposites for this world. Achieving the balance between these
concepts in the reason we are here. |
|
29 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
Divinatory Teaching: Direction, personal direction, you
need to identify yourself and where you are. You are working toward becoming a valued
member of society. You need to now
set your sights on accomplishing what you have created. How do you need to proceed on your path
and what do you need to accomplish along the way that will help you top
accomplish the goals you have set forth. |
18 |
32 |
|
|
Bircano |
|
Divinatory Teaching:
Growth, You are being called
upon to seek out your growth. Grow
with your new found knowledge, experience, and understanding. Accept the teachings you have learned from,
accept them as your own, and grow from the experience. The growth rune shows either a spiritual
or metal or emotional development.
Easy Lessons. Growth that
takes a long time to learn. is the rune of the Birch tree. Being able to grow with the things that are
happening around you. thing to
remember with Bercano-there is always a place to grow and learn a lesson. |
19 |
33 |
|
|
Ewaz |
|
Divinatory Teaching:
Movement, Swift steady movement in
your life. You need to allow yourself
to accept opportunity and flow with it.
When it is time for swift and steady movement in your life don't
hesitate. Movement in a good and
correct direction for you. In all
big things there are small moves that affect everything. |
20 |
34 |
|
|
Mannaz |
|
Divinatory Teaching: The Self,
or self discovery. Find out
who you are, where you are going, and what you are doing on the way. Investigation and discovery of the self is
the reason why we are hear. Learn
about yourself, learn the lessons you have been given to learn. Getting in touch with your inner self,
your inner being. Deep learning and
growing for yourself, a time to examine how you are and where you are going. You are here and there is a world out
there for you to explore. Enjoy the ride. |
21 |
35 |
|
|
Laguz |
|
Divinatory Teaching Translation: Flow is like a
compass. It indicates the direction
your energies are flowing in relation to your needed path. In this position it shows that yours are
flowing in the right direction. You are
beginning to block yourself by doing too much at the same time. You have deviated slightly off
course. Meditate to find out what the
blockage is. To be in the
flow. After the contemplation of the
last sign Mannaz explore the new you coming out of the darkness the winter
and explore yourself and those situations around the world. This is the symbol for the flow of life,
we are all connected throughout the flow of water. Paying attention to our interconnectedness
to all life. Responding to the flow
rather that to acting against the flow. |
22 |
36 |
|
|
Ingwaz |
|
Divinatory Teaching:
Fertility, A need for you to focus
yourself on the small details in your life.
You are encountering overwhelming details in your growth
experience. Slow down and focus your
attention in the smallest details of your life, focus your growth and efforts
on the individual creative plans of your future. Till the soil and get ready to start a new
project. Stop Pulling at the
saplings. Give them time to grow.
Personal growth and fertility. You are
growing on to your own personal Yggdrasill (See Nordic/Germanic Gods). We are all in the body for a reason. Learn
the lessons so that you don't have to repeat it. your own personal" get up and
go" symbol talks about how we
can make efforts in our own lives to create personal growth from the lessons
our surroundings have shown us. |
23 |
37 |
|
|
Othallo |
|
Divinatory Teaching Translation: Metamorphosis, Transforming your life into something you
can understand and work with is the reason you picked up the lessons of the
Elder Futhark to begin with. Work
throughout the sequence for the different problems in your life, then create
solutions which will enable you to create a new and better you. You are undergoing a great deal of change
mentally, spiritually, and physically.
Yet knowing that for new leaves to come on a tree, some old ones have
to drop off. You may have started
to notice subtle changes. You just
aren't functioning right. Not to
worry: you are about to undergo a metamorphosis. Your transformation is almost
complete. Be patient and prepare for a
major change. |
24 |
38 |
|
|
Daggaz |
|
Divinatory Teaching:
Manifestation, bring yourself into the knowledge that you are doing a great
deal of learning, growing, and self realization. As you continue on your path reflect upon
the lesson you learned during this time, don't hesitate to repeat the lessons
toward other parts of your life. We
are all in a learning process as we learn new things it becomes necessary for
us to go back and remember where we where.
From the darkness of ignorance into the lightness of
understanding. You have worked hard
and your goal is manifesting itself.
Your goal is manifesting and in your hand. If you need something then visualize it
coming into your life and create it.
Daggaz is the rune of manifest getting your needs met. transformation-from what we don't have to
what we do have...from where we are to where we're going From what you have been putting together
over this set the visualizations, the learning and growing, your personal the
spiritual growth, it is time to achieve these goals and accept where you are.
|
Laguz as well
|
21 35 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
Major Arcana |
Tarot Major Arcana The lessons are of the deeper contemplation needed in
order to accomplish tasks. They are
also grouped into specific categories according to the development stage the
individual happens to be on at the time. The first 8 cards go along the lesson path of beginnings
and starting points. The second 8 are
for the individual to focus themselves on inner tasks. Those things which need an overall inner
connection with the divine within each.
The Third set of 8 cards balances out the lesson of the first 16
cards. How to apply ones self to the
world according to one inner talents and abilities. |
1 |
11 |
|
|
Fehu |
Tower Card |
Tower Your priorities are in the correct position and you have aligned yourself in
the correct direction for you to be able to succeed on your path. f Fehu Priorities Tower Your
priorities are in the correct position
and you have aligned yourself in the correct direction for you to be able to
succeed on your path. Reverse Your priorities are getting in the way of your true
success. Your desires exceed your resources. Reorder your priorities within the concept
of what you have, and build from there. |
2 |
12 |
|
|
Uruz |
Strength |
Oxen Adumla The creative force of the feminine strength
to create you life for you. Allow
your creative energy to flow. v
Uruz Strength Strength Tap
into your creative force, allow all your abilities to come together in a
harmonious way to bring about the inner resources which will allow your
creative energy to flow. Reverse Stop trying to force that which will never budge. Try another
route to achieve your goals. |
3 |
13 |
|
|
Thurasaz |
Hierophant |
Hierophant, or Seeker trust you feelings, you must learn to
depend on you inner gut feelings in order to proceed. T Thurasaz
Insight The
Hanged Man Trust
your feelings and depend on your insight
in determining how to proceed |
4 |
14 |
|
|
Ansuz |
Hanged Man |
Hanged Man In
everyone life there is a time of carefully considering and working with the
overall lesson to ones life. This is
a time of inner contemplation and organizing or reorganizing one on ones own
path, a Ansuz Application
Hierophant Carefully
consider and work with the overall lesson of your life. This is a time of inner contemplation and
organizing or reorganizing your path
in life. Reverse Stop fighting who you truly are and work on your inner talents. |
5 |
15 |
|
|
Raido |
Fool |
Fool In the individuals walk in this life there are
important lessons which need to be carefully observed, this is a carefully
insure you are on the correct path. r Raido Journey The
Fool Carefully
insure you are on the correct path and are using the important lessons of
your life.. Reverse Stop, back up!
You missed something back there on your path. You must go back and retrieve it before
proceeding. |
6 |
16 |
|
|
Kannaz |
Magician |
Magician What you do with what you have been taught. Applying your knowledge correctly Kannaz Wisdom The
magician Apply
your knowledge correctly, taking care to act wisely. |
7 |
17 |
|
|
Gebo |
Lovers |
Lovers Combine and work more with your other personal
half, not you external partner or mate but the inner part of your self. x Gebo
Union The
lovers Combine
and work more with your other personal half, not your external partner or
mate, but the inner part of your self. |
8 |
18 |
|
|
Wunjo |
High Priestess |
High Priestess Application of who you are and where you
are going to do. The actually
application of what you know to do in
your life. p Wunjo The Craft / Sorcery
High Priestess Apply
the knowledge you have of your true path.
It is time to use all your knowledge and skills in attaining the goals
of your soul. Reverse You are using your inborn talents to harm and cause
yourself pain. |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
World |
World Past Begin able to see
the past as it truly was and learning from, those things. Applying yourself to learn from what went
wrong. h Haggalaz Disruption The World
Past
See
the past as it truly was and learn from those experiences, so you do not have
to repeat them. |
10 |
22 |
|
|
Nauthiez |
Devil |
Devil Set you rights
on today. Not yesterday and not
tomorrow. The present is where you
need to be concentrating you efforts on working with and attaining. Plan today, do tomorrow. n Nauthiez
Patience Fate
Present Set
your sights on today, not yesterday and not tomorrow. The present is where you need to be
concentrating your efforts. Plan
today. |
11 |
23 |
|
|
Isa |
Hermit |
Hermit Carefully
construct the ideas for tomorrow.
Carefully though out and informed designs today can produce incredible
results tomorrow. i Isa Serenity The Hermit Future Carefully
construct the ideas for tomorrow.
Carefully thought out and informed decisions today can help create a
productive future. Reverse: Rage: The inability to plan
presents a problem of mythic proportions when dealing with making a place for
yourself in the world. Develop this
skill. |
12 |
24 |
|
|
Jera |
Death |
Death The cycles to life and the ever flowing of he
universal energy or divine breath.
You need to realize the cycles to life. The old must stop before the new can
arrive. j
Jera Cycles Death There
is a certain rhythm you need to get into, in order to be successful in your
pursuits in life. Your lifestyle has
its own rhythms. Discover them and
get yourself in since. Reverse: Inner
Cycles: Apply your awareness of
your own personal clock and your own rhythms, which tells you a great deal
about working
with time to further your true path in life. |
13 |
25 |
|
|
Eiwaz |
Temperance |
Temperance You need
to sit back and work with your creative feminine side in order to proceed on
your path. The creation of the self or
the re-creation of the self happens just about every 4 Gregorian months work
with it. |
14 |
26 |
|
|
Pertho |
Emperor |
Emperor Your must apply what you know about the world I
the correct manner. Your masculine
side needs to come out and start to accomplish all the things you have been
working on. p Pertho Understanding Hierophant: Apply
what you know about the world in the correct manner. Your masculine side needs expression. It is time to accomplish all the things you
have been working to build. Be sure
you have built a basic fund of knowledge before proceeding. |
15 |
27 |
|
|
Alhaz |
Moon |
Moon You need to sit back and see the your surrounds as
they truly are. You must see where to
apply yourself to the mix properly in order for you to blend yourself in with
society. z Alhaz Awareness The
Moon Sit
back and see your surroundings as they truly are. Determine how to apply yourself in
order to blend yourself into
society. Most importantly, learn to
adjust yourself so as to apply your talents properly. Reverse: Obliviousness: Insisting on your own way or pressing forward
regardless of the obstacles will thwart your true desires. |
16 |
28 |
|
|
Sowillo |
Sun |
Sun brings us great gifts one of them is this body which
has a thinking mind work with your intelligence to provide the best answers
for you and your path. s
Sowillo Consciousness Sun Work
with your intelligence to provide the best answers for you and your path |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Justice |
When opportunity knocks at your door go for it. The opportunity you are looking for is the
journey you are being offered. t
Tiwaz Direction Justice When
opportunity knocks at your door go for it.
Like an arrow, you are being shot in the direction you need to be
going. Enjoy the ride. Reverse: Wandering: Though you are aimless, in actuality, you need to make decisions and
initiate actions in a given situation. |
18 |
32 |
|
|
Bircano |
Empress |
Empress You have learned a great deal about all forms of
life. You need to sit back let life
have the reins of your life for a while sit back and apply the lesson you
have been leaning to your life. b
Bircano Growth The Empress: It
is time for a rearrangement of inner
lessons, inner thoughts, feelings, experiences and a general reorganization
of ones priorities. During this time,
your true self will grow by leaps and bounds. You will gain understanding of the world
as well as a deeper understanding of yourself during this time. Just let the growth process take
place. Dont stand in the way of your
growth. |
19 |
33 |
|
|
Ewaz |
Chariot |
Chariot during your journey
there will be times when there is tremendous movement and travel but during
those times there are always times to sit back and reflect n everything going
on in your life. e
Ewaz Moment The
Chariot: It
is time when your surrounding will move you into the next set of major
lessons in life. Instead of fighting
this movement, it is a better idea to
move with it. Fighting it will get you
no where. |
20 |
34 |
|
|
Mannaz |
Star |
Star This is the
essence of leaning about he self, you need to sit back shut out the world and
explore the inner self rather then the outer self. m
Mannaz The Self The
Star Close
the external senses off and pay attention to the inner senses, the emotions,
the thoughts, the feeling, and listen to the song of the soul. All these are keys to understanding who you
are, where you are going and what you need to do on each step of the
journey. |
21 |
35 |
|
|
Laguz |
N/A |
N/A We are bodies of
mostly water we must flow in the direction water flows in order to create the
correct balances in the world and in our surroundings. l
Laguz The Flow The
Universe Examine
your life and find fluid adaptation to your surroundings, community, and
society. Find your place in the
universe. Like the water which you are
made of, learn to flow with your life. Reverse: The flow: I want, I shall have, I will take it all. |
22 |
36 |
|
|
Ingwaz |
Judgment |
Judgment Y our must concentrate you efforts on the smallest details
of your life. N Ingwaz Fertility Judgment
When
reviewing the lessons of your life, it is important to consider each detail;
of decisions as well as actions you
take in life. The lessons you have
learned affect both the external world, and your internal world. Review the lessons you have learned and
apply that knowledge to the vision you have created, of what you desire your
life to be like. That is how you can
take a dream from conception into the reality of the physical world. |
23 |
37 |
|
|
Othallo |
N/A |
N/A You need to create for yourself a home in which you can
rest and relax from the world around you o
Othallo Stability Home At
the heart of everyone is a comfortable place you are trying to establish in
your external life. Be comfortable
and stable with the inner self, this will transfer to the external self. To achieve this, you must seek connection
with the soul, which will lead to an understanding of your inner world. To achieve inner stability, to internalize
the lessons of your life, and create the ability to go forth in the world to
accomplish the goals, desires and vision of the inner self is the point of all
the lessons of life. A deep connection
to your inner being is necessary for you to make your dreams a reality. |
24 |
38 |
|
|
Daggaz |
Wheel o Fortune |
Wheel Of Fortune, Wheel Of Fortune,
As the wheel of life turns there is ups and downs. We are all learning the lessons we need to
learn. Some lessons are very detail
specific that take time for us to learn.
Uncomplicated lessons take less time, where you are on the wheel is as
important as where you are going to go. d
Daggaz Balance The Wheel of Fortune At
this point, you are approaching the end of one cycle and the beginning of
another in your life. Before this
cycle can end, you will need to recognize what you have accomplished, as well
as the lessons and experiences you have had along the way. Take the time to review all the lessons
that have brought you to this unique point in your life, reflect on the
events of your life, and consider what to leave behind and what to bring with
you into your new life. |
Litha Cal 22
36 Ingwaz
The gears of this world
ff. Biochemistry
gg.
Biophysics
hh.
Biomathematics
ii.
Bioengineering
jj.
Optics
kk.
Meteorology
ll.
Zoology
mm.
Geology
nn. physiology,
oo. embryology,
pp.
ecology are subdivisions of the biological
|
22 36 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
Placement in the sequence, of where
things go from small to large, and then from large to small. |
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
qq.
physics heat, magnetism, and electricity rr.
Then things like
i. heat
ii.
pressure
iii.
time, what happens
at each stage of large counts, the first counts is basic stuff but then again
after the basic counts what happens,
and at what point are the more complex molecular structures
constructed and in what manner are they constructed |
3 |
13 |
|
|
Thurasaz |
|
ss.
Physical sciences tt.
geology
i. Planets 1.
rocks 2.
minerals 3.
size 4.
make up 5.
atmosphere a.
aerodynamics b.
life forms c.
engineering d.
metallurgy |
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
uu. physics physical vv. |
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
ww.
Music |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
anthropology |
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
xx. physics |
13 |
25 |
|
|
Eiwaz |
|
yy. botany and zoology zz. Life forms
i. what are they
ii.
At what point do
life forms become something,
iii.
What do life forms
need,
iv.
How to regular
health from problems
v. Environment in which life forms exist,
vi.
Why are they there
vii.
Agronomy and medicine
viii.
Molecular biology and genetics |
14 |
26 |
|
|
Pertho |
|
aaa.
physics Mechanics bbb.
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
ccc.
Botany |
19 |
33 |
|
|
Ewaz |
|
ddd.
Cosmology eee. physics astronomy fff. meteorology ggg.
Astronomy hhh.
Galaxies
i. At what point is there enough material to start the
construction phase of a galaxy.
ii.
Then what is that,
how according to Futhark rules how are galaxies made.
iii.
Then what are the
forces involved to begin the rules of the planet and what are those rules,
what governs the building of planets and what rules make up what ideas iii. |
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
jjj. physics |
22 |
36 |
|
|
Ingwaz |
|
kkk.
atomic building
blocks
i. building bits
ii.
bits make up basic
atomic structures
iii.
the atom
iv.
the atomic structure
makes other structures to balance it out
v. I think there are
spaces within this framework that there is greater detail involved then
moving from there can not be just one atom made there is balance within the
universe as to the construction of atoms in the Electro Magnetic balance.
vi.
Then molecules
vii.
Then more complex
molecular structures lll. Molecular structures interact
i. atomic structure
ii.
Then there is the
more complex structures the more complex the thing is
iii.
Then there are
things like rocks and minerals mmm.
nnn.
chemistry ooo.
genetics
i. body differences around the
world
ii.
northern European body types
iii.
Caucasians not one people anatomy |
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
This is a realm of Symbolic
Science. In Symbolic Science each galaxy
has its own counts, orientation, its own vibration attunement that any and
all planets in side of this galaxy have to be in harmony with. So this is the study of how galaxies work
and operate within the realm of Symbolic Science. You see that the dance of
galaxies is no different then the dance of atoms. Each flow of multiple moving bodies they
are act and interact together. There
is a sense of action and motion with
each and all of the vibration charges that are happening. The stronger a
galaxy is the more pull over its surroundings it has. So the dance can be tracked and more can be
learned about how to work with those other galaxies that are around. |
Litha Cal 23
37 Othallo
Home and stability
|
23 37 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
home and
stability |
1 |
11 |
|
|
Fehu |
Individual |
|
2 |
12 |
|
|
Uruz |
Partnerships |
A couple |
3 |
13 |
|
|
Thurasaz |
Partnerships with child |
|
4 |
14 |
|
|
Ansuz |
Grand parents |
|
5 |
15 |
|
|
Raido |
Neighborhood |
|
6 |
16 |
|
|
Kannaz |
Home |
|
7 |
17 |
|
|
Gebo |
Neighborhood |
|
8 |
18 |
|
|
Wunjo |
Road |
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
Community |
|
10 |
22 |
|
|
Nauthiez |
Village |
|
11 |
23 |
|
|
Isa |
City |
|
12 |
24 |
|
|
Jera |
County |
|
13 |
25 |
|
|
Eiwaz |
State |
|
14 |
26 |
|
|
Pertho |
Government |
|
15 |
27 |
|
|
Alhaz |
4 globe |
|
16 |
28 |
|
|
Sowillo |
N S hemisphere |
|
|
29 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Globe |
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
a. sociology There are levels which are actually hard
to understand from the get go but once those thing are established once the
basic parameters are there then the rest is filling in data.
i. tribal community government
1. Fehu, the things which happen in here are the basics of how
humans can interact on a basic level, to develop a tribe. The rules and regulations as to what is
acceptable and what is ok within this level of understanding the rules of how
humans live their lives are here. Which are different than in more advanced
forms of living.
ii.
iii. Village
iv. Community
v. Society
Now each
of these areas involved here are generational attributes. There are lessons to be learned at each and
every level of sequence. From the very beginning to the most advanced, and there
is no end to the amount things can advance into.
i.
parental psychology
how do deal with your kids, as well as extended family, tribal and animal
packs, rules of operation
ii.
Tribal community
government.
iii.
personal
iv.
basic level of tribal
government
v.
Parental psychology
vi.
Grandparent
vii.
great grand parent
viii.
extended family
ix.
close friends
x.
community centers
xi.
inner sect of
community government
xii.
external working
government
xiii.
Democracy
xiv.
What ever form of
government comes with so much knowledge.
xv.
business, corporation,
Business psychology
xvi.
tribal building
xvii.
community building
xviii.
village
xix.
history
xx.
present
xxi.
future
xxii.
Cycles
xxiii.
creations, invention
xxiv.
application
xxv.
awareness of
everything but self
xxvi.
understanding
1. beginning of society
xxvii.
F 8 village community,
H 8 individual, T 8 society
Some of the psych happens in a 5
count, some of the society happens in a 3 count. Village, community, society.
And differing variations on that theme.
Differing levels of that idea in psychology. There are different levels
of village concepts. As well as community,
and so on.
|
1 11 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
first Ętt. Village rules. What brings people together at this precise
time, under these precise circumstances.
And what are the needs, wants, desires. Needs supplies, demands of all involved |
1 |
11 |
|
|
Fehu |
money |
|
2 |
12 |
|
|
Uruz |
fuel |
Establishing the strength/fuel
of any given situation. What is the
fuel of this country. What drives us, what makes this country go, what is the
fuel the drive, the power, the spirit, animal instincts. |
3 |
13 |
|
|
Thurasaz |
Geometry and geography |
boundaries of the country as a
whole. See this is different then the
single count, the single count is about a single thing, most likely the individuals
of this country. This is about the
population as a whole. |
4 |
14 |
|
|
Ansuz |
Language spoken communication |
|
5 |
15 |
|
|
Raido |
travel, roads
and the like |
infrastructure.
And greater understandings of how the workings of the inner machine of any
given culture start to work, and be built. |
6 |
16 |
|
|
Kannaz |
Education basic education,
basic, libraries clergy and the like. |
|
7 |
17 |
|
|
Gebo |
businesses and
partnerships. Friends, and
acquaintances |
businesss and partnerships. Shopping centers. Cooperatives, trade
routes, and economics business and partnerships. What are the rules of regulations of how to
be a good medium or bad citizen of this country. And how do those rules
change over time, private ownership businesses, all the way up to large but
sill regional businesses. (reference Fred Meyer, haggens, they are huge in
their areas but unheard of anywhere else.) walmart is an example of a Pertho
business. |
8 |
18 |
|
|
Wunjo |
Art Philosophy |
close friends, marriages, and
close in emotional stuff. Art, culture, fashion, morals, ethics, the leaders, the artists, the greatest
peoples the religion of
an area |
|
20 |
Haggalaz second
Ętt |
|
|
individual rules |
. Morals, religion, cultural
direction, art, sciences, and the like.
All stuff that pertains to the individual. In there pursuit of the dreams of that
cultures has to offer. A group is a group of individuals who have not quite
synced up to work well together yet. This is still a group of individuals who
have chosen to as themselves congregate close to each other. But still
operate under the individual rules. |
9 |
21 |
|
|
Haggalaz |
History |
Carry over concepts What cultures made this current
one what are the
lessons from the past this culture pays attention to. That tells you a great deal about the
present and future of any culture is what it will and will not admit to. |
10 |
22 |
|
|
Nauthiez |
|
how does this
culture currently, as individuals and as a group present themselves to the
world. In the here and now. |
11 |
23 |
|
|
Isa |
|
what are the
future plans of both the individual and the group that is this culture. What is the individual needs, and what are
the group needs |
12 |
24 |
|
|
Jera |
Calendar |
what kind of
not only time frame, but what kind of atmosphere does this group represent |
13 |
25 |
|
|
Eiwaz |
|
creativity.
More then just individual artists, and creativity, this is more of a cultural
level art, there are village artists that are never known outside there own
community. Well this is where the artist goes from small town to larger
venues. As well as other aspects of
creativity. |
14 |
26 |
|
|
Pertho |
Products industry |
Mechanized travel. And mechanized labor. Industry. Roads,
boats, ships, heavy level cooperatives. Corporations. Large businesss |
15 |
27 |
|
|
Alhaz |
|
Language written |
16 |
28 |
|
|
Sowillo |
|
Education advanced Sciences Advancements |
|
30 |
Tiwaz third Ętt
|
|
|
|
the third
Ętt. This is about the rules of the
village; how do we live together, and cooperate with one another. The individual; how do we as individuals
function in our every day lives. What
do we do with ourselves behind closed doors.
Well this section is about how to take those basic 2 Ętts, and put
them together to go from a tribe/village/extended family group to a
culture/civilization/society. This is
where the village, the self individual, and the community all are separate
equal. But they all still work together in a very tight night and close group
that has well negotiated out the rules of. Begin an individual is ok at these
points but at these points you have to put personal stuff away to get into
the groove of best for all involved.
At the end of this sequence is where things turn from individual
count. Into the Fibonacci extended sequences.
This is Fehu Fehu-Daggaz first individual count. After Daggaz here you have Uruz Fehu
Daggaz |
17 |
31 |
|
|
Tiwaz |
security, war,
news |
The direction a culture goes in war, warriors, battle, direction
of the culture civilization society as a whole |
18 |
32 |
|
|
Bircano |
|
How does this culture grown. |
19 |
33 |
|
|
Ewaz |
|
movement, where
is in the big picture this huge juggernaught of human civilization going, and
how does it plan on going there. movement on a global and
universal scale. What is our priorities on that. |
20 |
34 |
|
|
Mannaz |
|
what is the
cultural identification |
21 |
35 |
|
|
Laguz |
Religion |
What is the religion, beliefs,
and the dogma behind this culture. what is the over all flow, of
this country where are we going what are we doing, how do we plan to get
there, what is the a and what is the b, how do we plan on dealing with the
stuff between a and b. and when we do get to b what happens with c. |
22 |
36 |
|
|
Ingwaz |
|
Placement in
the sequence the internal
physical plant. The smallest to the
largest of items. Where are they in the grand scheme of things. Start with
atoms move upwards. what are the building blocks of
this country and how does that machine of this world work, from the smallest
detail all the way up. This is a map
of how the machine of the world works. |
23 |
37 |
|
|
Othallo |
|
Shelter here is home
and stability, but this is also the place for trade and negotiation between
the home world and an outside culture. home and
stability. And all that goes with home, stability, in all aspects of a
societies understanding. home and stability. This is
government. Since government is all
about ensuring that the single count Othello is ok, well a large count home
is more like the home of the country, the home of the country is the
government. |
24 |
38 |
|
|
Daggaz |
|
how does this
culture deal with radical and impossible to move change inside the number 24 how does this culture deal with transition,
and change. Easily or hard. That is
what the rules and regulations of this count are. as well as in what section this country
deals with its settings. |
Employment: what kind of jobs can
one do depending on community, culture, and talent one possesses
Business,
Labor
Corporations
Cooperatives
Economics
Ethics
and responsibilities
Finance
and investments
Global
economy
Marketing
and advertising
News and media
Organizations
Taxes
Businesss
list of businesss who they are inception and how they work and function
Trade
Transportation
society/
village/
social
sciences
anthropology
and archaeology
communication
economics
education
ethnic
studies
future
studies
genealogy
gerontology
peace
and conflicts
political
sciences
popular
culture
psychology
recreation
and leisure
rural
development
sexology
social
research
social
work
sociology
urban
studies
crime
cultural
policy
families
fashion
firearms
etiquette
mythology
folklore
weddings
reunions
relationships
museums
and exhibits
city/
civilization/
individuals
within that /
country/
state/
culture.
Development.
Protection:
Alpha
families:
Monuments.
How various colures from around
the world developed desert/plains/mountains/hot/cold/attack
defend/independent/water/food/ forest/
Censorship
Governments
Governments
from around the world. And how they are made build and constructed
Civic
participation
Conventions
and conferences
Documents
Embassies
and consulates
Ethics
Intelligence
International
organizations
Law
Military
National
symbols and songs
Politics
Public
and civil service
Research
labs,
Statistics
Student
government
Taxes
Us
governments
Law, from around the world.
Criminal
Punishing
internal criminals
external
criminals
Litha Cal 24 38 Daggaz
electro magnetic sphere of this world
3 electro magnetic spheres working
together
|
24 38 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
|
|
2 |
12 |
|
|
Uruz |
|
|
3 |
13 |
|
|
Thurasaz |
|
|
4 |
14 |
|
|
Ansuz |
|
|
5 |
15 |
|
|
Raido |
|
|
6 |
16 |
|
|
Kannaz |
|
|
7 |
17 |
|
|
Gebo |
|
|
8 |
18 |
|
|
Wunjo |
|
|
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
|
|
10 |
22 |
|
|
Nauthiez |
|
|
11 |
23 |
|
|
Isa |
|
|
12 |
24 |
|
|
Jera |
|
|
13 |
25 |
|
|
Eiwaz |
|
|
14 |
26 |
|
|
Pertho |
|
|
15 |
27 |
|
|
Alhaz |
|
|
16 |
28 |
|
|
Sowillo |
|
|
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
|
|
18 |
32 |
|
|
Bircano |
|
|
19 |
33 |
|
|
Ewaz |
|
|
20 |
34 |
|
|
Mannaz |
|
|
21 |
35 |
|
|
Laguz |
|
|
22 |
36 |
|
|
Ingwaz |
|
|
23 |
37 |
|
|
Othallo |
|
|
24 |
38 |
|
|
Daggaz |
|
|
symbol groups non
Litha cal based
The non year
sequence of info
These symbols are
the
25 1 Asch
ac long a Renewing old strength Oak
These section are
for lack of a better understanding differing aspects of language and
communication.
26 2 Asec, ac
short a These section are for
lack of a better understanding differing aspects of language and communication.
mason.
27 3 Yr
y yr y Mason symbol. Skill, career, this is where the court goes,
this is where the court goes
Skill, career, this is where the
court goes.
The lessons are of the deeper contemplation needed in order
to accomplish tasks. They are also
grouped into specific categories according to the development stage the
individual happens to be on at the time.
The first 8 cards go along the lesson path of beginnings
and starting points. The second 8 are
for the individual to focus themselves on inner tasks. Those things which need an overall inner
connection with the divine within each.
The Third set of 8 cards balances out the lesson of the first 16
cards. How to apply ones self to the
world according to one inner talents and abilities.
f 1 Priorities The
Tower The Village
Your priorities are in the correct position and you have aligned yourself in the
correct direction for you to be able to succeed on your path.
v 2 Strength Adumla Oxen
The creative force of the feminine strength to create you life
for you. Allow your creative energy to
flow.
T 3
Inner cycles Hierophant Thor
trust you feelings, you must learn to depend on you inner
gut feelings in order to prosed.
a 4 Insight
The Hanged Man Odin
In everyone life there is a time of carefully considering
and working with the overall lesson to ones life. This is a time of inner contemplation and
organizing or reorganizing one on ones own path,
r 5
Journey The Fool Forseti
In the individuals walk in this life there are important
lessons which need to be carefully observed, this is a carefully insure you are
on the correct path.
c 6
Wisdom The magician
What you do with what you have been taught. Applying your knowledge correctly
x 7
Union The lovers Freya / Odin
Combine and work more with your other personal half, not
you external partner or mate but the inner part of your self.
p 8
The Craft / Sorcery The High
Priestess Freya
Application of who you are and where you are going to
do. The actually application of what
you know to do in your life.
The Second
AEtt: HAGALAZ Individual
h 9 Disruption The World
Heimdall
Past
Begin able to see
the past as it truly was and learning from, those things. Applying yourself to learn from what went
wrong.
n 10 Patience
The Devil
Set you rights on today.
Not yesterday and not tomorrow.
The present is where you need to be concentrating you efforts on working
with and attaining. Plan today, do tomorrow.
Isa 11 Serenity 9. The Hermit
Carefully construct the ideas for tomorrow. Carefully though out and informed designs
today can produce incredible results tomorrow.
j Jera Cycles 13. Death:
j 12
The cycles to life and the ever flowing of he universal
energy or divine breath. You need to
realize the cycles to life. The old must
stop before the new can arrive.
I Eiwaz Creation 14.
Temperance,
I 13
You need to sit back and work with your creative feminine
side in order to prosed on your path.
The creation of the self or the re-creation of the self happens just
about every 4 Gregorian months work with it.
p Pertho Understanding 5.
Hierophant:
p 14
Your must apply what you know about the world i the correct
manner. Your masculine side needs to
come out and start to accomplish all the things you have been working on.
z Alhaz Awareness 18. The Moon:
z 15
You need to sit back and see the your surrounds as they
truly are. You must see where to apply
yourself to the mix properly in order for you to blend yourself in with
society.
s Sowillo Consciousness 19.
Sun
s 16
The sun brings us great gifts one of them is this body
which has a thinking mind work with your intelligence to provide the best
answers for you and your path.
The Third
AEtt: TIER Society
t Tiwaz Direction 8. Justice, Direction
t 17
When opportunity knocks at your door go for it. The opportunity you are looking for is the
journey you are being offered.
b Bircano Growth 3. The Empress:
b 18
You have learned a great deal about all forms of life. You need to sit back let life have the reins
of your life for a while sit back and apply the lesson you have been leaning to
your life.
e Ewaz Moment 7. The Chariot:
e 19
during your journey there will be times when there is
tremendous movement and travel but during those times there are always times to
sit back and reflect n everything going on in your life.
m Mannaz The self 17. The Star
m 20
This is the essence of leaning about he self, you need to
sit back shut out the world and explore the inner self rather then the outer
self.
l Laguz The
Flow N/A
l 21
We are bodies of mostly water we must flow in the direction
water flows in order to create the correct balances in the world and in our
surroundings.
N Ingwaz Fertility 20. Judgment:
N 22
Your must concentrate you efforts on the smallest details
of your life.
o Othallo Stability N/A
23
You need to create for yourself a home in which you can
rest and relax from the world around you
d Daggaz Balance 10.
The wheel of Fortune
24
Wheel Of Fortune, As the wheel of life turns there is ups and
downs. We are all learning the lessons
we need to learn. Some lessons are very
detail specific that take time for us to learn.
Uncomplicated lessons take less time, where you are on the wheel is as
important as where you are going to go.
Major Arcana
The ideas
illustrated here are the lesson and understands of the soul or spiritual
world.
f 1 Fehu Priorities The
Tower
v 2 Uruz Strength Strength
T 3 Thurasaz Inner cycles The
Hanged Man
a 4 Ansuz Insight Hierophant
r 5 Raido Journey The
Fool
k 6 Kannaz Wisdom The
magician
gx 7 Gebo Union The
lovers
w 8 Wunjo The
Craft/Sorcery The High Priestess
h 9 Haggalaz Disruption The
World
n 10 Nauthiez Patience The
Devil
i 11 Isa Serenity 9. The Hermit
j 12 Jera Cycles 13. Death:
I 13 Eiwaz Creation 14. Temperance,
p 14 Pertho Understanding 5.
Hierophant:
z15 Alhaz Awareness 18. The Moon:
s 16 Sowillo Consciousness 19. Sun
t 17 Tiwaz Direction 8. Justice, Direction
b 18 Bircano
Growth 3. The Empress:
e 19 Ewaz Movement 7.
The Chariot:
m 20 Mannaz The self 17. The Star
l 21 Laguz The
Flow N/A
N 22 Ingwaz Fertility 20. Judgment:
o 23 Othallo
Stability N/A
d 24 Daggaz Balance 10. The wheel of Fortune
Court of the major Arcana
Court
So then I looked at the court
which is designed to be a representation of the humans physical world in this
world, representing physical
attributes, personality types, and age.
Well thats good. I Started with
the page, no problem the first
generation the definitions matched perfectly.
Then the knight the second
generation again no problem the definitions matched perfectly skill oriented
and goal directed. Then the queen mid
20s to a mature woman ok that definition is the second generation from 25 to 49 which covers the aspect of
motherhood. But just a woman is the
primarily care giver and raiser to children does not mean that there is nothing
else for an individual who happens to have the female plumbing that the only
thing that individual has or can do with themselves the only lessons of life
are based on being a mother. Well I put
that aside for the moment and went to the king,
ok a professional from the age of around deepening on definition 30/35
to mature older. Ok well that fit into
the idea of the end of the second generation the third generation 49 to
72. OK that was good but to life as we
know it right here and right now in the now 21st century, life expectation is 80 to 100 years. Depending on civilization and woman almost
always live longer then men. SO the
queen the lesson are only represented form the age of the late 20 to the end of
her life, there has to be more to life
then to be saddled with an idea of who an individual is for over 30 to 40
years. 30 years old to the end of her
life. So ok thats there definitions I
can not really work with them so I junked the queen and king definitions for
the courts and began again. Page asexual
1 to 24. knight asexual 25 to 48, queen
a female from the age of 25 to 48 there are exceptions depending on experience
and the wisdom of an individual. king
masculine a man from the age of around 49 to 72 roughly there are exceptions
depending on experience and the wisdom of an individual. Then the one that fits it all together, Wise
one asexual from 49 to the end of the
life. This covers everyone who has
acquired a certain live of understand and experience. There are exceptions to this idea but those
are covered in the individual court cards.
Another
aspect of the casting process sis that when I was first starting out in
learning all about the runic/Futhark it
made very little sense to me and I was continuously having difficulty
in understating the tarot. Then one
fine fair day I was sitting in a psychic fair working as I unusually did with
my runic/Futhark sones and doing my thing and I went to another psychic to
trade readings.
My
reading from her she used the usual 10
card Celtic cross. I was familiar with
this spread but she used the haidle deck,
the symbology was incredible, the hanged man which caught my attention
flopped down in the third position right
in format of me. And this card before had not really caught my
attention. The art that others had used
to portray the hanged man gave a little representation of the man hanging from
one led on a wooden thing the wooden thing depending on the deck was a
scaffold, or a vertical rack or a stocks
or a tree or something to represent wood and a hanging from his leg. But the idea did not occur to me until this
card, this cars was of a older man with
an eye patch over his left eye, hanging
from a tree over a well spring water and the though hit me that this is a
picture representation of Odin hanging from the tree of Yggdrasil over the well
of eard. SO I listened to the reading
and my mind when wandering from a second between the 2nd ad 3rd
Cards to the reading I had just
finished. The Ansuz rune came down and I
told the lady some interesting things about where life. As I refocused on the reader she began
telling me about the meaning of the card,
and it was all but word for word to what I was telling my previous
client. The information that was coming
out was the usual stuff I was informed of when I got a reading. The reading finished, and I told her that
the definition of the hanged man card matched all but totally to the definition
of the rue Ansuz. Which she said ya that
was a pretty widely understood thing within the readers community that there is
a link between the runes and the tarot but that was all there was known a
link. So I dived in head first, I
started to study everyone I could about the tarot, starting wit the major
arcane. I started with the hanged man
card, knowing that that was the Ansuz symbol and the definition for the hanged
man and the Ansuz symbol where one in the same. I continued working and learning and
exploring and with a couple of hours of reading different definitions of the
major arcane I had the correlations pretty well understood. The only problem was that the information of
the runes are that they are in a very specific sequence and this sequence was
different then the sequence of the flow of the accepted major arcane. The sequence I came up with was.
So then I looked at the court
which is designed to be a representation of the humans physical wanl in this
world, representing physical
attributes, personality types, and age.
Well thats good. I Started with
the page, no problem the first
generation the definitions matched perfectly.
Then the knight the second
generation again no problem the definitions matched perfectly skill oriented
and goal directed. Then the queen mid
20s to a mature woman ok that definition is the second generation from 25 to 49 which covers the aspect of
motherhood. But just a woman is the
primarily care giver and raiser to children does not mean that there is nothing
else for an individual who happens to have the femian plumbing that the only
thing that individual has or can do with themselves the only lessons of life
are based on being a mother. Well I put
that aside for the moment and went to the king,
ok a professional from the age of around depending on definition 30/35
to mature older. Ok well that fit into
the idea of the end of the second generation the third generation 49 to
72. OK that was good but to life as we
know it right here and right now in the now 21st century, life expectation is 80 to 100 years. Depending on civilization and woman almost
always live longer then men. SO the
queen the lesson are only represented form the age of the late 20 to the end of
her life, there has to be more to life
then to be saddled with an idea of who an individual is for over 30 to 40
years. 30 years old to the end of her
life. So ok thats there definitions I
can not really work with them so I junked the queen and king definitions for
the courts and began again. Page asexual
1 to 24. knight asexual 25 to 48, queen
a female from the age of 25 to 48 there are exceptions depending on experience
and the wisdom of an individual. king
masculine a man from the age of around 49 to 72 roughly there are exceptions
depending on experience and the wisdom of an indidiaul. Then the one that fits it all together, Wise
one asexual from 49 to the end of the
life. This covers everyone who has
acquired a certain live of understand and experience. There are exceptions to this idea but those
are covered in the individual court cards.
When I started to work on the
Futhark court I had to make some very interesting decisions about the flow of
the courts. The desoitions where that
there where 25 cards in the Futhark sequence a d there was 24 months in the
calendar but there was 245 carts if I included a kind in the tri cards. So I sat back and had to really decide on who
to apply what I was working on to the mathematics of the pitiustaiton. Since at lest a part of the Futhark
mathematics was revealed to me. SO I
started to dig into my research.
Looking at what the court represented,
it is a personally almost physiological profinel of a specific not only
person but of a personality type, the
ace-8 where about desitions made and lesson to learn inside a specific profile
but the court was about the profiles itself.
SO I conseuiulted the calendar, a and looking at the application of the
Futhark though the courts of the year,
the thing I thought about doing was to comp[are the profile of they
calendar to the deck I was building as a reflections of the
Futhark. SO continuing to work on
and around the profile I compared the ideas of the Futhark with the ideas of
the calendar.
So I looked at the flow of the
calendar and the months and started with the summer. I took each of the months and started to
look and see if could even make sense as a psychological map.
So then I
looked at the court which is designed to be a representation of the humans
physical wanl in this world,
representing physical attributes,
personality types, and age. Well thats good. I Started with the page, no problem the first generation the
definitions matched perfectly. Then the
knight the second generation again no
problem the definitions matched perfectly skill oriented and goal
directed. Then the queen mid 20s to a
mature woman ok that definition is the second generation from 25 to 49 which covers the aspect of
motherhood. But just a woman is the
primarily care giver and raiser to children does not mean that there is nothing
else for an individual who happens to have the femian plumbing that the only
thing that indifudla has or can do with themselves the only lessons of life are
based on being a mother. Well I put
that aside for the moment and went to the king, ok a professional from the age
of around depending on definition 30/35 to mature older. Ok well that fit into the idea of the end of
the second generation the third generation 49 to 72. OK that was good but to life as we know it
right here and right now in the now 21st century, life expectation is 80 to 100 years. Depending on civilization and woman almost
always livce longer then men. SO the
queen the lesson are only represented form the age of the late 20 to the end of
her life, there has to be more to life
then to be saddled with an idea of who an individual is for over 30 to 40
years. 30 years old to the end of her
life. So ok thats there diefiniitons I
can not really work with them so I junked the queen and king definitions for
the courts and began again. Page asexual
1 to 24. knight asexual 25 to 48, queen
a female from the age of 25 to 48 there are exceptions depending on experience
and the wisdom of an indidiaul. king
masculine a man from the age of around 49 to 72 roughly there are exceptions
depending on experience and the wisdom of an indidiaul. Then the one that fits it all together, Wise
one asexual from 49 to the end of the
life. This covers everyone who has
acquired a certain live of understand and experience. There are exeptions to this idea but those
are covered in the individual court cards.
Golden Dawn Tarot
Wands Hair Eyes
King Red
gold Grey or hazel
Q red
gold Blue or brown
KN yellow blue grey
P Red
gold Blue
Cups
King Fair Blue
Q gold
brown blue
KN brown Grey or brown
P Brown
Blue or brown
Swords
K Dark
brown dark
Q Light
brown grey
KN Dark dark
P light
brown blue
Pentagrams
K Dark Dark
Q Dark
KN Dark
brown
P Light
Brown
|
20 34 |
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
Court name |
Court the
physical journey and the experiences that one has in body. The skills, application those skills to the
self, and how best to apply those self skills to the world around. |
1 |
11 |
|
|
Fehu |
Queen Architect |
Queen _ : This
woman has achieved a well earned status in the world as being knowledgeable
as well as very stern. This
individual can help you find your talents and enhancing those talents into
something you can work with. Reverse: Layman: A cold woman who does
not use the talents and skill she has learned. |
2 |
12 |
|
|
Uruz |
King |
King Leader: This is a mature man a man of distinction. This man is a very strong leader, a man who
has found the pure strength needed in this world to accomplish the impossible
task. Reverse: Minion: A man who prefers to follow rather than use his skill of
leadership |
3 |
13 |
|
|
Thurasaz |
Wise one |
Wise One ” Adviser:
This
is an old warrior who has stared down the breach many times. This masterful teacher can aid and assist
anyone trying to discover how to identify and work with their talents. |
4 |
14 |
|
|
Ansuz |
Page |
Page ” Perception: This is a young one striving to find how to determine
not only where to use their new found talents and skills but how to use
them at the same time. |
5 |
15 |
|
|
Raido |
Knight |
King _ Adept: This is a mature man who has achieved a well defined
proficiency. He can help you perfect a
specific skill or perform skills tasks
for you. |
6 |
16 |
|
|
Kannaz |
Queen |
Queen _ Proficient: This mature woman has
excelled in sharpening her skills into a well defined proficiency. She can be a mentor to you. |
7 |
17 |
|
|
Gebo |
King |
Knight ” Professional: This
individual has achieved a certain level of training with their skills. This is a person who will assist you in
finding your own skills in life. |
8 |
18 |
|
|
Wunjo |
Wise one |
Wise
One ” Mentor: This is person who has
achieved a high degree of understanding or mastery of very specific
skills. This person is well equipped
to take you under their wing to show you just what a truly skilled person can
do. |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
Page |
Page ” Seek: This is an individual
who has decided to seek out a new path or direction in their life. This is the start of that new journey |
10 |
22 |
|
|
Nauthiez |
Knight |
Knight ” Duty: This is an individual who
has started out on their journey to not only find themselves but determine
their true path in life. Everyone has
a duty to follow their own path. |
11 |
23 |
|
|
Isa |
Page |
Page ” Apprentice: A young person who has
achieved a certain level of understanding and is striving to learn more
about their true abilities. |
12 |
24 |
|
|
Jera |
Knight |
Knight ” Veteran: This is an
individual who is very accomplished in what they do, as well as how they live
their life. |
13 |
25 |
|
|
Eiwaz |
Queen |
Queen _ Priestess This woman is highly
skilled and has achieved a high threshold of knowledge about who she is and
what she does, a person of superior ability. Reverse: Succubus: A woman who purposely
seeks to emotionally feed of off people around her. |
14 |
26 |
|
|
Pertho |
King |
King _ Priest: This is a highly
trained man who has achieved a high threshold of knowledge about who he is and
what he does, a person of superior ability. Reverse: Con- man: A person who intentionally
seeks to destroy people and things around him. |
15 |
27 |
|
|
Alhaz |
Wise one |
Wise
One ” Guide: This person
has greatly advanced experiences and understanding of the world and also of their true path. |
16 |
28 |
|
|
Sowillo |
Queen |
Queen _ Care: This is a woman skilled
and talented in providing a safe and warm place for you to grow and prosper. |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Wise one |
Wise
One ” Psychic: This is an individual of any age who has
the ability to perceive beyond the normal range of sight and sees into the
actual workings
of the universe. |
18 |
32 |
|
|
Bircano |
Page |
Page ” Gentleness: This is a
young person who is especially caring and loving. This
person will enrich your life if allowed. This person is
also the most vulnerable of all the people on the planet, they are totally
trusting. |
19 |
33 |
|
|
Ewaz |
Knight |
Knight ” Healer: An individual talented in the healing arts. This person will assist you with healing
emotional wounds. |
20 |
34 |
|
|
Mannaz |
Queen |
Queen _ Nurturer: This caring, accepting matriarchal person in your
life will aid you in discovering your feelings. |
21 |
35 |
|
|
Laguz |
King |
King _ Father: A caring masculine person
who has the potential to love. This
person will teach you to respond to the world in a caring and loving
masculine way. |
22 |
36 |
|
|
Ingwaz |
Wise one |
Wise One ” Mystic: A wise and
interesting person who is in your life to aid and assist you in finding your
true emotions as well as determining your
true emotional path. |
23 |
37 |
|
|
Othallo |
Page |
Page ” Tenderfoot: This is a
young one who is just starting out in the world. Reverse: This is a young person who would rather let
life pass them by than to accept the tasks they need to perform |
24 |
38 |
|
|
Daggaz |
Knight |
Knight ” Protector: This
is an individual who has achieved some level of understanding of who they are
as well as what their talents are. This
individual, trained as a protector,
will protect and will assist you in discovering who you truly are in
this world Reverse: Iconoclast: A person who knows just
enough to be dangerous. |
28 4 Ior
io ior ia, io Sol, divine Eel, Midgard serpent, the divine, a hark back
to a pre AEsier religious format of the magic in reptiles and snakes, the
AEsier turned this into a worship of an evil thing, but originally the Celtic
influences had the snake be a holy creature, this is named sol, for soul, the
great divine.
29 5 Ear
ea Direction symbols various forms of
communication
30 6 ea
Cweorp
qu ea ear Male lust, anger passion, Grave various forms of communication
31 7 chalice
Calk k Alhaz symbol
Ritual container
various forms of communication
32 8 Stan st Alter stone holy stability
33 9 Gar hard g Scepter Scepter
Odins spear,
scepter or spear, a royal symbol,
34 ęsc ę
ash-tree
35
36
37
38
39
40
41 add the cross bar
the divine, a hark back to a pre
AEsier religious format of the magic in reptiles and snakes, the AEsier turned
this into a worship of an evil thing, but originally the Celtic influences had
the snake be a holy creature, this is named sol, for soul, the great divine.
divine
deities
Odin
on cutting himself free of the tree brought what he had learned back to his
people and began teaching then the before secret part of the their language,
thus uniting them into a single tribe.
Odin became leader of the Nordic people.
Deity
In
each of the cultures since the Futhark was created each has brought its own
unique qualities to the Futhark. In this
section I will cover the changes and alterations to the deity. As the cultures mearged the pantheon changed
also.
Runes of The Elder Futhark
The Poem
I know, that hung on the windy
tree all of nights nine,
Wounded by spear and given to
Odin; myself and myself,
On that tree which no man
knows,
From What root it rises.
They dealt me no bread nor drinking
horn,
I looked down,
I took up the runes I took
them screaming,
I fell back from there.
Excerpt from the Poetic Edda's
In the
Havamal
Deity
In each of the cultures since the
Futhark was created each has brought its own unique qualities to the Futhark. In this section I will cover the changes and
alterations to the deity. As the
cultures mearged the pantheon changed also.
11 11 |
the one count |
|
|
A |
B |
10 |
Fehu the first
Ętt. |
|
Name |
|
|
12 |
|
|
Fehu |
|
The AEsier, The Aesir people were a patriarchal
wandering tribe from the steppes of
Russia which migrated down into eastern and central Europe merging with the
tribes in those areas. |
13 |
|
|
Uruz |
|
Vanier/ Aurochs, Aurochs is the word for Oxen. The oxen are the backbone to the Nordic
people, supplying there, food, clothing, and the muscle power to plow there
fields and pull there carts. |
14 |
|
|
Thurasaz |
|
Thor, The God of
Thunder. Thor was the bringer of
change, along with his hammer of thunderbolts "Mjulner", the truth
seeker. Thor is a fields and crops
Deity, and a protector for the farmers. Norse Deity: |
15 |
|
|
Ansuz |
|
Odin, the all father to the Nordic people after
he took his journey on the tree of Yggdrasil over the well of Eard. Where Odin learned the hidden teaching of
the Futhark language. Was known as
the all father to the Nordic people since .
Ancestor god. One of the Aesir. |
16 |
|
|
Raido |
|
Forsetti the Norse deity of Good
judgment, peace and fairness. |
17 |
|
|
Kannaz |
|
Gullveig, Vanier Goddess, Freya
is the leader of the Vanier people.
The culture which brought the teachings of the Elder Futhark to the
Aesier. Freya is the mother goddess
whom guides our souls journey toward higher knowledge. |
18 |
|
|
Gebo |
|
Odin and Freya, the masculine
culture of "Odin's" AEsier and the feminine culture of
"Freya's" Vanier joined together to form one strong people. Let these two cultures aid you in
balancing your masculine and feminine sides. |
19 |
|
|
Wunjo |
|
Freya, this is the Goddess of the European
Paganism. Most popularized through
the Anglo-Saxon Wicca religion. Freya
is the Fertility Goddess to the Vanier and the emotional guide for us all. |
20 |
Haggalaz second Ętt |
|
|
|
|
21 |
|
. |
Haggalaz |
|
Hemdall, The guardian an of Bifrost the rainbow
bridge. When on your spiritual
journey you will need assistance from guides what will help you toward
achieving your goals. Hemdall is one
such helper. |
22 |
|
|
Nauthiez |
|
Nornir, The
Fiats. The 3 woman that weave the
fabric of time. From your actions is
created reactions with all others.
Producing a ribbon of energy toward what you are trying to
accomplish. The Faits sit and receive
these bits of energy and weave them into how it will effect everything
else. Remember that everyone else's
actions weave into the same weave as our, consequently everyone is affected
by everyone else's actions. Think about
what you are doing before setting to accomplish your specific goal. Everyone will be effected by it. |
23 |
|
|
Isa |
|
Frost Giants, "From the
Vanier", there lessons are for
you to enlighten your path throught a quieter life. Norse Deity: Thurisaz
|
24 |
|
|
Jera |
|
Freya, The creative force of fertility brings in the idea of
creation. The feminine side of nature
is the creative seed. |
25 |
|
|
Eiwaz |
|
Freya is the Goddess of the
Vanier people. Freya's fertility is
most evident in this her symbol. This
the seed of creative flow of the Universe. |
26 |
|
|
Pertho |
|
Uller "The Magnificent
One", Freya mate, brings the
abilities of gaming fun and wisdom to you.
Throughout gaming we can learn about all forms of human nature. |
27 |
|
|
Alhaz |
|
Valkyries, The Feminine armed force which protects
Freya. In helping you, you need to
allow yourself to be helped.
Valkyrjur, the protective force lead by Freya |
28 |
|
|
Sowillo |
|
Balder "The Bright
One", guides you on your journey through your lessons |
29 |
Tiwaz third Ętt
|
|
|
|
|
31 |
|
|
Tiwaz |
|
Tyr "The One Handed", the God of
justice. Tyr will assist you in
finding out who you are and what you need to be doing. Norse Deity: Tyr
is the God of personal direction and foresight. This rune helps you to focus your personal
strength toward your goals. |
32 |
|
|
Bircano |
|
Frigga, This the mother goddess to the Nordic people, the wife
of Odin and the Mother to many of the Gods/ess, Frigga brings a sense of creation and
fulfillment towards the people who pay attention. |
33 |
|
|
Ewaz |
|
Sliepnor, This is the mightily stead which Odin rides
apron. Sleipnor has 8 legs and travels
at light speed to where the rider or Sleipnor himself needs to go. When the mightily stead enters your life
do not fir, mount the horse, letting him take you to where you are needing to
be going. |
34 |
|
|
Mannaz |
|
Heimdall, The Norse deity of true direction. What you are and where you need to go. |
35 |
|
|
Laguz |
|
Nord, God of the Sea. Life comes from the sea in the forms
of food and air. We came from the sea. The connection to all life is from the
sea. Norse Deity: Njord, or Balder |
36 |
|
|
Ingwaz |
|
Freya, the Goddess of the Vanier
people. She is one of the after life
guides for those how have died, she makes the deception based upon what you
did during your life. You need to
seek her guidance on furthering your path toward your personal growth. Work with your time here learn all you
can, but still remember to have fun. |
37 |
|
|
Othallo |
|
Thor, the sky God who controls weather pattern
will help you discover your inner self.
Allow Thor to guide you on your path. |
38 |
|
|
Daggaz |
|
Odin, "The all Father" to the Nordic
people, Odin will guide you on your journey toward self realization and
understanding of the self. |
|
|
the one count |
|
|
A |
B |
|
10 |
Fehu the first
Ętt. |
|
Name |
|
|
1 |
11 |
|
|
Fehu |
Village |
The Vanier/ AEsier, The Aesir people were a patriarchal
wandering tribe from the steppes of
Russia which migrated down into eastern and central Europe merging with the
tribes in those areas. |
2 |
12 |
|
|
Uruz |
Aurochs, Aurochs is the word for Oxen. The oxen are the backbone to the Nordic
people, supplying there, food, clothing, and the muscle power to plow there
fields and pull there carts. |
|
3 |
13 |
|
|
Thurasaz |
Thor, The God of Thunder. Thor was the bringer of change, along
with his hammer of thunderbolts "Mjulner", the truth seeker. Thor is a fields and crops Deity, and a
protector for the farmers. |
|
4 |
14 |
|
|
Ansuz |
Odin, the all father to the Nordic people after
he took his journey on the tree of Yggdrasil over the well of Eard. Where Odin learned the hidden teaching of
the Futhark language. Was known as
the all father to the Nordic people since .
Ancestor god. One of the Aesir. |
|
5 |
15 |
|
|
Raido |
Forsetti |
Forsetti
the Norse deity of Good judgment, peace and fairness. |
6 |
16 |
|
|
Kannaz |
Gullveig |
Gullveig,
Vanier Goddess, Freya is the leader of the Vanier people. The culture which brought the teachings of
the Elder Futhark to the Aesier.
Freya is the mother goddess whom guides our souls journey toward
higher knowledge. |
7 |
17 |
|
|
Gebo |
Odin and Freya |
Odin
and Freya, the masculine culture of "Odin's" AEsier and the
feminine culture of "Freya's" Vanier joined together to form one
strong people. Let these two cultures
aid you in balancing your masculine and feminine sides. |
8 |
18 |
|
|
Wunjo |
Freya |
Freya, this is the Goddess of the European
Paganism. Most popularized through
the Anglo-Saxon Wicca religion. Freya
is the Fertility Goddess to the Vanier and the emotional guide for us all. |
|
20 |
Haggalaz second
Ętt |
|
|
|
|
9 |
21 |
|
|
Haggalaz |
Heimdall |
Hemdall, The guardian an of Bifrost the
rainbow bridge. When on your
spiritual journey you will need assistance from guides what will help you
toward achieving your goals. Hemdall
is one such helper. |
10 |
22 |
|
|
Nauthiez |
Nornir |
Nornir, The Fiats.
The 3 woman that weave the fabric of time. From your actions is created reactions
with all others. Producing a ribbon
of energy toward what you are trying to accomplish. The Faits sit and receive these bits of
energy and weave them into how it will effect everything else. Remember that everyone else's actions
weave into the same weave as our, consequently everyone is affected by
everyone else's actions. Think about
what you are doing before setting to accomplish your specific goal. Everyone
will be effected by it. |
11 |
23 |
|
|
Isa |
Frost Giants |
Frost
Giants, "From the Vanier",
there lessons are for you to enlighten your path throught a quieter
life. Norse Deity: Thurisaz
|
12 |
24 |
|
|
Jera |
Freya |
Freya, The creative force of
fertility brings in the idea of creation.
The feminine side of nature is the creative seed. |
13 |
25 |
|
|
Eiwaz |
Freya |
Freya
is the Goddess of the Vanier people.
Freya's fertility is most evident in this her symbol. This the seed of creative flow of the
Universe. |
14 |
26 |
|
|
Pertho |
Uller |
Uller
"The Magnificent One", Freya
mate, brings the abilities of gaming fun and wisdom to you. Throughout gaming we can learn about all
forms of human nature. |
15 |
27 |
|
|
Alhaz |
Valkyries |
Valkyries, The Feminine armed force which protects
Freya. In helping you, you need to
allow yourself to be helped.
Valkyrjur, the protective force lead by Freya |
16 |
28 |
|
|
Sowillo |
Balder |
Balder
"The Bright One", guides you on your journey through your lessons. |
|
30 |
Tiwaz third Ętt
|
|
|
|
|
17 |
31 |
|
|
Tiwaz |
Tyr "The One
Handed", the God of justice. Tyr will assist you in finding out who you
are and what you need to be doing.
Norse Deity: Tyr is the God of personal direction and foresight. This rune helps you to focus your personal
strength toward your goals. |
|
18 |
32 |
|
|
Bircano |
Frigga |
Frigga, This the mother goddess to
the Nordic people, the wife of Odin and the Mother to many of the
Gods/ess, Frigga brings a sense of
creation and fulfillment towards the people who pay attention. |
19 |
33 |
|
|
Ewaz |
Sliepnor |
Sliepnor, This is the mightily stead which Odin rides
apron. Sleipnor has 8 legs and travels
at light speed to where the rider or Sleipnor himself needs to go. When the mightily stead enters your life
do not fir, mount the horse, letting him take you to where you are needing to
be going. |
20 |
34 |
|
|
Mannaz |
Heimdall |
Heimdall, The Norse deity of true direction. What you are and where you need to go. |
21 |
35 |
|
|
Laguz |
Nord |
Nord,
God of the Sea. Life comes from the
sea in the forms of food and air. We came from the sea. The connection to all life is from the
sea. Norse Deity: Njord, or Balder |
22 |
36 |
|
|
Ingwaz |
Freya |
Freya,
the Goddess of the Vanier people. She
is one of the after life guides for those how have died, she makes the
deception based upon what you did during your life. You need to seek her guidance on
furthering your path toward your personal growth. Work with your time here learn all you
can, but still remember to have fun. |
23 |
37 |
|
|
Othallo |
Odin |
Thor, the sky God who controls weather pattern
will help you discover your inner self.
Allow Thor to guide you on your path. |
24 |
38 |
|
|
Daggaz |
Thor |
Odin, "The all Father" to the Nordic
people, Odin will guide you on your journey toward self realization and
understanding of the self. |
Ausatrue deities |
the more work I do
on understanding the Futhark the more I run into a mix of cultures and angry
points between a variety of religions and their respected and respectful
belief systems. Unfortunaly when you
avhe a religion you also have a at times fanatical belief in your god as a
bigger dick then the other personal god, and if questioned you have a bigger
weapon to prove your gods bigger dick.
Because if he is dead obviously god was on your side. |
Aesir |
|
Vanir |
The
mother cow that licked Ymir out of the ice. An
Audhumla is a ancient oxen creature called a Aurox. An Aurox is a huge bull that is 12 or more
feet at the shoulder and a vittaly imporantt creature to the Nordics as well
as the other cultures that are accociated with the ancient Symbolic Cultures.
|
Thor |
Old
Norse Žórr The son of Odin and a member of
the Aesir, he was the god of thunder and the main enemy of the giants. He
would smash their heads with his mighty hammer Mjollnir. To wield this
awesome weapon he needed iron gloves and a belt of strength. Mjollnir would
return to Thor's hand after being thrown and was symbolic of lightning. Thor
would ride around middle-earth in his wagon drawn by two goats, His abode was
Thruthheim [Land of Strength] and his hall, Bilskinir. His wife was Sif. He was foremost of the gods to
the common man, who would call on him to ensure fertility, and widely
worshiped. Hammer shaped amulets, a symbol of Thor because it was his weapon,
were worn about the neck well into the Christianization of Scandinavia. There
are molds from that time which contain both cross and hammer shapes, side by
side. His name occurs in numerous place names, and it was his statue which
was central in the great temple at Uppsala. Thursday is named for him and
he was associated by the Romans with Jupiter, therefore also parallel to
Zeus. They were all the wielder of ligtning bolts. Some claim that Odin is
the Norse equivalent to Jupiter / Zeus, however, one needs look not much
further than the name given to the fourth day of the week by the Romans and
then to its English equivalent to see that the ancients equated Odin with
Mercury / Hermes. Donar was an early version of
Thor among the Germans and the anglo-saxons worshiped a thunder god named
Thunor. |
Odin |
Leader of the Aesir. Odin had many functions including being a god of
war, poetry, and wisdom. Gladsheim was Odin's dwelling. His halls were called
Valaskjalf and valhalla. Valhalla is where he gathered all the slain warriors
whom the valkyries had chosen. He is typically depicted as having one eye, he
sacrificed the other for wisdom, wearing a cloak, being old, having a long
grey beard, and wearing a wide brimmed hat down low over his face to conceal
his one-eyed visage. In this place this is the symbol that from the edda represents odins
days on the tree of yggdrasil to receive the wisdom of the ancients. |
Forseti |
God of justice. He is the son of Balder and Nanna. His name means
"presiding one" and in The Poetic Edda, it says he is "the god
that stills all strife." His home is Glitnir [shining]. |
Freya/Dwarves |
A Vanir goddess. The Aesir's attempt to kill her brought about the
first war in the world (the Vanir against the Aesir) which the Vanir won. The
two tribes exchanged gods and then ruled together. Gullveig [Power of Gold]
has been identified by some as the Triple Goddess, which was prevalent
throughout the old world. Also called Heid [witch]. According to some she is
Freya. |
Odin/Freya |
When
the Vanier and the Ęsier mearned into one culture after the war |
Freyr/Elves |
Goddess of love, fertility, war, and wealth. Originally one of the
Vanir. She was the daughter of Njord, and the sister of Frey. Her daughter,
by Od, is named Hnoss who is so beautiful that whatever is valuable and lovely
is named "treasure", after her. She lived in Folkvang [battlefield]
and each day chose half of the slain warriors to split with Odin. She had a
husband named Od, whom she somehow lost and cried golden tears for. Many
believe Od is Odin. Her chariot was drawn by cats and she owned the precious
Brisings' necklace, which she slept with four dwarves to acquire. She also
owned a feather coat which she could use to fly between the worlds. After she
went to live with the Aesir as a hostage, she taught them -- including Odin
-- seidr. Some sources say Friday is named after her. |
|
|
Ymir |
Watches the rainbow bridge, Bifrost , for the coming of the frost
giants at the Ragnarok, at which time
he will sound his horn Gjallar. In the Ragnarok,
he and Loki will kill each other. He never sleeps, can see in the dark, and
can hear sheep wool growing. His dwelling place is Himinbjorg [heavenly
mountains]. |
Nornir/Etins |
The fates Norns: The three goddesses of destiny: Urd
(Fate), Skuld (Being), and Verdandi (Necessity) |
Rime Thurses |
That
which predicts and lays out the efutre. |
Freyr |
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Idhunna/Ullr |
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