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AErdology Ministry of
Jesus Julian Gregorian Year 0 Almost every aspect of
the ministry of Jesus is based from the Memento Mori Ceremony. Part 1a killing, 1b
some type of intimacy (Mary touching the body of Jesus after death, Mary in
the garden approaching Jesus any type of touch at that point is intimate. She
was on her way to perform the day 3 rites, which are the definition of
intimate second only to producing a child from its mother), part 2 parading
in the streets. In this case Jesus walking around on parade of himself. Where
is an extremely good question. Based on the mathematics, the events took
place in Rome Proper, well more like he repeated the path from the location
Romulus killed his other approximately where the south western smaller dome
is on St Peters Basilica to the Curia Julii and proceeded into the building. Saying something to the
effect “Gentlemen, about that deal you offered me 4 days ago which I turned
down flat. I do believe the counter offer I suggested is the path we will
take in the future. The same offer you rejected and then executed my mother’s
grandfather Caesar when
he sat here.” Possibly even sitting
on the Emperors Throne. The City of Rome day
one The Trojan War; The Trojan War started
at (well sort of, the conflict is much much older
with many moving parts which began long periods of time previous
to those specific players being alive. Not the least of which is the
story of the Minotaur which supposedly lived in a labyrinth of the Palace at
Knossos. That Minotaur is a direct product of the Memento Mori Ceremony; it
is the product of Part 1b between the gift from the city of Poseidon and the
Queen of the City being intimate together. The intimacy produced a “Sacred
Child”, which is very close to dead on retelling of two stories one Judah
being sold into slavery by his brothers. He was sold, presumed dead, his new
master wanted him to perform 1b with his concubine, 2 victorious he returned
to rule Egypt and found the Jewish people. 2 he very likely became the
foreman for the construction of the pryamids of Egypt. Judah ad his biblical
story and the creation of the Minotaur at the Palace at Knossos. {side note; a
discussion can be created that instead of the “minotaur” occurring in the
years to maybe a decade previous to 1330 bce eg Theseus, Helen, the 18th Dynasty,
Agamemnon, Menelaus, Achilles, Odysseus, etc. players involved with the
sequences of actions which culminated with those key players involved with
the Trojan War. Memento Mori mass killings part 1a, Achilles taking hectors
cousin as his concubine and producing children with said 1b, parading around
the city with the body of Achilles behind.
or at least the offspring of Theseus e.g. Helen at Troy married to
Paris. Helen was not only never married to Menelaus, the two were never close
enough for face recognition or at the absolute closest maybe 200 yards from
each other, during one or so waves of the War. But two entire armies and city
walls were between them both. Or perhaps as she loaded onto a ship bound for
Samhain then of course the namesake job of her husband Paris, he was a
Parissi associated with and connected to the Great Library. He was going to
be king of the great library of the city to be called Paris in 1300 years.
However, of the most outstanding and critical of importance. We might want to
look into the following information. Could the story
in genesis of Judah the father of the Jews, when he was sold to Pharaoh which
would be his uncle Esau (symbol is the sheep) the symbol of Judah is the
Bull. Could Judah have been that “bull” creature in effect traded to the King
of Knossos from the city of Poseidon (later to be renamed to honor the ATEN,
the ATEN being the vast majority of the space and
construction of the Pyramids of Egypt. Add an h after the t then add the
Greek grammar ‘s after the n. Turns ATEN into At H en
‘s, or Athens. The Caipital of the country of
Greece. Could Esau have traded/lent his nephew to the city of Poseidon, who
gave that boy to the city of Crete as a gift circa 2500 bce.
In the story of Genesis Judah is given to the Pharaoh who uses the tool in
whatever way he so chooses. The minotaur story goes, the bull was intended to
be a sacrifice to god as an offering. In the bible, Judah is used as whatever
the Pharaoh wanted him to do. The pharaoh offered one of his wifes to Judah to perfrm the
Memento Mori Part 1b to, in order to produce a divine child. In the storoy of the minotura, the
part 1a is mentioned 10 other bulls were sacrificed to Poseidon in place of
that one perfecgt bull. Poseidon grew angry and
cursed the offspring instead of being
good, the offspring was born cursed and the divine tool turned from being an
instrument of good and what would be called several millennia later “a saint”
the instrument turned bad and would in effect be a serial kiler
with a taste for huma flesh, not unlike Ted Bundy,
Jeffry Damher, etc. It is unlikely that the same
half human half Jew Judah 2500 bce would be the
same half human half bull minotaur from 1350 bce.
Would make that creature 1200 years old. The story similariries
are more than 90% non the less. The authors of the Torah obviously edited the
full Memento Mori Cermoeny out in order to hide
those details from the Jews. In addition the Julii family made special efforts to include the Egptian key 5 Ogdoan of the 8.
The Ogdoan are the 8 primary gods of the Egyptian
Pantheon, their birthdates are in effect the 8 solstices and equinoxes, which
are in the Julian Caleaer. The Julian Caldar is 360 days, the 5-6 high holy days of the
solstices and equinoxes were supposed to be left blank. But the Senate was
not smart enough to know that, so they kept the 360 and ran with it, despite
being not only wrong, but a serious problem for the next 1582 years till Pope
Gregoria XIII changed the caldera to fix the 360-365.4 mistake. They are the
5 and 6 days [the 6th day is conception date of Osiris, his date
of conception Memento Mori part 1b is especially hidden, a secret date which
happens only once every 4 years is the definition of hidden] of the special 5
and 6 primary Egyptian Deities. Orisis, Isis, Set,
etc. those deities or fixed points in the earths
orbit around the sun it is assumed that performing the Memento Mori ceremony
on one of those dates will produce a “special divine gifted cild”. Hence the “demi god”
children as identified by the greeks. Hercules,
Achilles, etc. the mothers in effect were said to hav
mated with Zeus. When in reality it was a very badly trnalted
purposely translated through about a dozen languages badly about the Memento
Mori iCrmeony. } The City of Samhain
little Egypt (little temple of Ptah) Janus Memento Mori and Jesus;
the Memento Mori Ceremony is both a foundation part of the western culture,
it is also human nature. It is a 3 part sequence of
actions; the first part is 2 separate actions, the second part is a long
sequence of actions. The Julii family hence
the Julian Calendar; the Julii family had been part of the foundation of the
city of Rome since well before Romulus’ Grandparents were born. They had come
over from either the Ǽgean in the centuries previous courtesy of the Trojan War, and or had
come over from Egypt eg the 18th Dynasty
which itself was from the Old Kingdom. The Julii had been part of the story
of the Crucifixion and the Nativity centuries; and an argument can be made
several millennia before the events in question occurred. The name of Jesus; all
pharaohs from Narmer to Cleopatra and almost all popes from Simon Peter to
the present have been given a new name (at least one) upon ascending to the
throne of St Peter. The throne of st peter used to
be the throne of Jacob, previous he was the throne of Adam positioned on the
Ben Ben Stone (Peter). Emmanuelle; son in the
line of King David, who was a son in the line of King Solomon, who was a son
in the line from Jacob, who was a on in the line from Noah, who was a son in
the line from Adam. Pharaoh be interesting
to find out what Simon Peter translates to in Hieroglyphic, Hotep is a likely = Peter name Simon Peter “you
will build your church (simon) upon me (peter)”
Jesus was declaring his Pharaoh name in that sentence. Cleopatra and the
Ptolemean Dynasty Ptolemy I Soter
the founder of the Ptolemy Egyptian Dynasty. The technically speaking last
Pharaonic Dynasty of Egypt. Although the Roman Senate worked it
fingers to the bone to absolutely ensure that not a single letter of the
facts and evidence leading up to the nativity and every single minute of what
followed would be anything other than pure pro Senate Fiction. From the point the Roman Senate figured
out part of what the Julii family were up to, they began a total in a very
real effect jihad against the Old Kingdom Grand Plan. Which the ministry of
Jesus was not only part of that plan, but was close
to the link pinch of the plan. Jesus and his supporters were supposed to rule
over both the Roman Empire and of course Egypt. But the Senate had other plans, and were more than happy happy
joy joy willing to sing and dance while committing
genocide against any and all who questioned their authority. The bran new
followers of Jesus evacuated out of Rome Proper since it become a capital
offense to even mention anything to do with said actions. They evacuated out
of Rome heading two among other places Pompeii and the not yet anything other
than sand barges in a very large lagoon Venice. It is a very very
solid idea that Vespasian traveled to Pompeii to hunt for and kill Jews when
Vesuvius erupted. Killing him and a sizable number of his troops in the
process. Which throw all of the Empire into chaos.
All kinds of history and official documentation had to be altered to make the
two events occur more than a few months apart. Talk about a bad omen, the Emperor on a
personal jihad to erase Christianity before the name is invented. He is
killed by Vulcan and the two associated cities are erased from the map. Hercules being one of those demi-gods
conceived through the 1b part. Hercules had direct interaction with King of
Troy Priam about a decade or more before the War. More like at least a decade
and a half. It is unlikely Paris was even born yet. Paris would marry Helen
his mothers sisters
granddaughter. His mother Heirogphyphic name Meketaten, his aunt Meritaten. Meritaten’s well the healthy son Theseus. Her cursed son
Tut would be killed in battle against Moses. His Iliad name Ajax the lessor. The plan involved bringing the city and
empire of Rome back into the hands of the descendants of the Old Kingdom of
Egypt. In a very real effect Israel is in two
primary locations. the first is of course Egypt with its capital city of
Jerusalem aka the Greek word Heliopolis. But the backup capital is the City
of Samhain. The City of Samhain was conquered 577 years after the fall of the
Gates of Troy (which was well planned out before hand by the Trojans. The
Trojans knew the Philistines were never going to go away. They would never
surrender; they would keep needling away till they managed to genocide every
single Jew in the areas they controlled. Achilles is whatever languages used
is translated from Sumerian it means “Holder of the Foot”. Snice his mother
held him by his ankle into the River to make him in effect immortal. This
points to Achilles is the offspring from a Memento Mori part 1b ceremony.
Achilles knew he was not going to be entering a city full of Trojans, his job
was to delay as long as possible the last remaining
trojans who had not evacuated out of the escape tunnels. He would follow
them. To journey from Troy to Alba Longa. ),
ironically the same battle technique used to conquer the city of Troy.
Although not with the Trojan Horse, but with the Army Romulus was the
commanding general of, he chose to attack the “Sacro Sanct”
city of Alba Longa. Which had been “understood” to be left alone period. The
leave that sacred city alone agreement Romulus broke flat out. He ordered a
small portion of his men to attack and obiatere the
city. Forcing the Army of Samhain to come out to defend their sister city. Upon arriving the Romulus’ back up troops
attacked the Army from Samhain from all sides. It was a slaughter. As
planned. The bathed in the blood of his enemies. He
sent a runner “Go tell that city ‘Open your gates and accept me as your
rightful divine king, or I will direct all of my
forces to attack and keep attacking till I leave not a single Kaern standing. I am on my way,
I expect at least a some of the citizens of the city to be on your knees to
honor my great victory over you.’. He then ordered the runner onto a horse to
go as fast as possible to the city of Samhian.” Hours Later, Romulus and his brother
arrive at the city. But instead of gpiong
into the city, they needed to cross the river first. They approach the city from the north west
side. The army stops at the Vatican Hills They enter the west Temple of Janus Romulus orders that some of his Jewish
slaves to be take to the little hill to the east and
crucified. A few to make the point “this is myn”. Romulus Seizes his twin brother. Romulus
looks into his twin brothers eyes, and stabs him in
the ribs. Seeing his face as Remus knows the blow if
fatal. A few seconds Romulus turns his brother around to face
the city of Samhain. Romulus then cuts the throat of his brother, then
proceeds to remove his head entirely. He places the head on a pike As Romulus passes the crucified Jewish slaves he rides odw the hill to
the bridge. He crosses the bridge and enters the commoners area north west of the gates of the city. Not the area the citizens were expecting.
They thought he was going to enter from the south. He with his mighty Parade and battle
trophies looted from the city of Alba Longa, he approaches the Janus gates of
the city. “this si now my
city. All will obey me, and be loyal. Anyone not
willing to obey me leave my city as quickly as you can. I will give you x
amount of time to leave. After that, my forces will hunt you down and kill
you without mercy. Everything in this city now belongs to me.” Half way into the City
Gate, “This I dube this City Rome”. Romulus continues his journey to the
Capitoline Hill. He orders dozens of his prisoniers to be taken into the Temple of Juptier to be sacrificed to honor both himself and the
glory of Janus. Abot a hundred
prisoners are take into the groud floor of Jupiter,
a few dozen are taken to the top balcoy of the
building about 3 floors up. Romulus circles around the capitilie hill Around where the Curia Jullii
would be in 650 years. Although there is no reason to assume that temple was
not originally called the Curia Julii. Upon entering the forum, Romulus takes the
captured comamnder and as many of the top offices
from the city of Samhain army. Has them tided to poles on a right angle
between the Senate House Temple aka Curia Julii and the temple of Jupiter. He has them tied to poles He orders the citizesn
to come to the forum. He places them on trial for crimes against
him and the Philistines. AFter the trial they
are executed by strangulation. At the same time the dozens of prisoners
in the ground floor are also executed, the specially selecgtd
prisoners have their throats cuts on the balcony of the temple of jupitr not more than a few hundred feet away rom where Romulus sits on this throne. Thjeri heads are cut
off. bodies tossed below. Afer the
Strangulations, te commanders also have their heads
removed. The bodies are placed in an open field outside
the city and burned. The important heads are taken into the
catacombs of the Vatican to rot. Later those heads will be decorated and
carved to show the battle victories of Romulus and his men. This ceremony would be repeated in
recreated during the Crucifixion. The head of the senate (since the emperor
Caligula refused flat out) demanded to play the part of Romulus. Every victory which Romulus and his
descendants oversaw, they repeated this ceremony. For new commanders, they would choose
someone either a Jew or some low class person and they would to the west
smaller hill of the Vatican Hill and kill him Part 1a, go to the north
smaller temple to the west of the Larger temple of Jupiter and perform coitus
to seal the soul transference, then proceed to battle. Upon returning would parade through the
streets with the head of teh person “the stand in for Remus” head up by a
slave on the chariot behind the commander to honor the Roman God Janus. This would be daily life in Rome from 753 bce
to about 300. The official sanctioned ceremony would ed, but the behavior
patterns turned into different forms ad functions. The mafia is in part a direct descendant
from the Memento Mori Ceremony. A police force in effect to regulate the
killings, the coitus, and then the parades after. However, Janus is the Pyramids of Egypt. Every single day from April 21, 753 BC to
circa 300 ce the Romans were entirely focused on
performing this ceremony to ensure good luck for themselves and of course the
continuation of the Empire itself. However, a few things Romulus did not
count on. He did not count on the Julii and Lucia families with their
extremely large and well-disciplined armies staying in Rome and staying on
their respective estates. The families swore allegegce, but had refused
to give up power and control. They would merge their armies into the Roman
Army, but with certain conditions. Romulus reluctantly agreed to the terms,
since the combined army of the Julii, Lucia, and a dozen others were larger
than his army, and there was their turf. His plan had a flaw, he expected the
whole of the Samhain Army to meet him, He did not think the city would only
send out less than a quarter of their troops. But less than a quarter they
did. Same plan as 577 years previous. Planned
surrender regroup and attack from a different week
point. In that case attack the same way Theseus did, as a willing
sacrifice/tribute to the Minotaur/Senator/Philistines who had turned
collectively into a beast. Jesus knew going into the situation he was going
to be tribute to Memento Mori 1a. He knew he was going to spend a few hours
on a cross, be taken down, then stabbed through the chest by the head of the
senate. although at the very last bit, his uncle the brother of Mary demanded
to perform the 1a stabbing. But what was not known was the blade Joseph was
going to use was the Blade of Alba Longa, the same blade Queen Dido (the
youngest daughter of Amenhotep iv aka Akhenaten and Nefertiti, widow of King Tut) gave Ǽneas on their wedding night. That blade was given
to her by her father, who had been given it by his line. That blade was very
likely the same blade from which god gave to Adam and Adam gave to Enoch. The
blade of Enoch has a name written on nt 3 letters 1
repeats. Ǽtt would be that word, and the foundation for the mathematics
of the Elder Futhark. The 12th character of the Elder Futhark
being Jeru or Jera, depending on region of
spelling. Add the Greek translation of Opolis to
Hebrew and you get Salam. Jeru in Greek is Helio.
Alba could be divine in italic longa the length of the day. The length of the
new day the amber of the east facing Janus of the new long rays of the day.
Another way f saying Jerusalem. The blade of Alba
Longa could very well grammar wise from Italic could be “The Blade of
Jerusalem”. Which means that ay other blade would
have had a different effect, but since Jesus was stabbed by a belonged family
member, willingly, by the blade of alba longa(Jerusalem) that places an
entirely different spin on the structure of both Memento Mori and of course
the resurrection. The pyramids were believed to be a way to reused the mummies stored in the mastiba’s
outside. IT was only the later Greeks and Latin scholars how purposely fictionalized
the Pyramids to hide the facts ad evidence the Pyramids are both the schema
of Janus as well as Jewish Synagogues. Mem part of Memento is from the 3rd
and smallest pyramid on the Giza plateau. That pyramid is named after Pharaoh
Mem, the Place (Kaure) of Mem; MemKaura.
The Memento Mori is about Pharaoh Mem, his
name in Hebrew is Abraham. Brings up some interesting editing regarding did
Abraham sacrifice his son, in a proper way and the son was brought back to
life. Part 1a sacrifice, b some type of intimacy (healthy intimacy between a
father and son), part 2 resurrection. All of the Roman Empire is based on
this 3 part life structure. However as compromise,
the families in the newly named city of Rome would keep a small detachment of
soldiers in the city, the rest had to be stationed outside the city. As Romulus and his Philistine Senators
would attack and conquer cities farther and farther out from the Forum. Laws
were passed that no armies had to be south of the Rubicon in order to maintain
the peace and secure the senates fears over battle
hardened troops too close to the city. The Army of Rome was not a city army.
The army consisted of and provide dby the families
of Rome. If a family atned to have an army they petitioned the senate/philistines for said proviatege. But they had to fund the entire operation
from the family coffers. the senate paid for nothing. There was in effect no
real sort of true sort of not true centralized federal government in Rome.
Although that is only partially correct, there was a beauocracy,
and state employees, but the military was families controlled only. That kept each family happy to have its
own protectors and own loyalties. To ensure that if any two or more families
had a disagreement, they would fight it out not in the city but out in the
country. When trying to force different cultures to work toghetr,
a lot of “what is in it for my family” comes up often. A centralized command
and control structure of the military was an impossible task for the different
families. Some of said families had blood feuds with eaichter.
it was only Mutually assured desctuion of each gtoehr which kept theire
respective armies from constantly hacking away at each other. Gladiator One of the major issues regarding the Gladiator games is
its entirely erased from history. it appears they in effect “suddenly”
appeared in Rome circa 300 bce. The first official
game was held 264 Forum Boarium
about 1500 feet south west from the Curia Julii. However, amble evidence regarding the Campania Culture of
southern Italy presents numerous artwork regarding
said subject. The elements of the Gladiator Games are Memento Mori part
1a the killing, 1b is the intimacy after, 2 the parade. Every element of the
games had these three parts. However finding the evidence regarding the
games secretly being done in Rome previous to 300 bce
is very difficult at best. Why because after 50 bce,
the aspects of the morality and character of the games began to take on a
commercialization of the ritualistic and money aspects of the games and
remove almost entirely the religion part of the games. Although once business people get htri hands
on a money making idea, it takes a huge amount to remove said mindset. The games have been part of Philistine Culture since well
before the Trojan War, and in different ways are still very much part of
western cultures. Gladius Definition of the blade used by the fighters, has a similar
name to that of Narmer Serial Killers and The Portal Two things based on the theocracy of the religions, Jesus and
Mohammed were both “Transproted to Heaven” after Well it is not that difficult to find enumerable Memento Mori
3 part actions done in the Life of Jessu. I assume the actions are similar with Moahmmed.
Obviously before “assending to
heaven” Jesus had death practically all aroudn him.
In Rome Proper Gladioator Games had been a regular
thing for 300 years as a regular sporting event. Previous it had been a
regular event but mostly in temples and on private estates. Crica 280 is when the first commercial action was done in
the Bo Forum. Since we know that there is a strong and serial aspect of human
nature and the applications of Memento Mori. Could depending on unknown as this point conditions and variables.
Could Jesus after the stabbing. Could he have in the bowls of the Catacomb
under the Vatican Hills (Janus Hills) in some way opened a portal between
this world and the next, taking his body with him. Then gone for 3 days, come back. Could this potential portal or transportation to someplace
else have a nature pull to those who are drawn to this action. Could the portal
be the thing which draws serial killers to perform the actions. Obviously there is a necrophilia aspect to
it. But even in ted, btk, etc.
confessions. They glossed over the raging turn on from watching the “light
leave their victims eyes”. Now what could be interesting for the killer is
the 1b reaction they have to the 1a actions. The part 2 is the parade, the returning to the scene of the
crime, returning to the body dump. Playing with the police, etc. What authorities does not care about, the point of death, could
be the thing which forces the killers to perform the 1b. Of course working with that portal. Leonardo Da Vinci learned about the ceremony and worked two
separate ways in which expariments with the portal. Since witch burning 1a
the obvious burning the witch at the steak for Congress 1b with the devil, in
the square as public as possible part 2. Hard to get more obvious. It is impossible
for anyone to say the inquisitors and those connected with those 1a, did not sneak
in their shorts over watching the killings. Then of course paraded around afterwards
preaching how great god was; which is identical to the events which Romulus
did (even though the killing of his brother was highly edited) the 3 sectionsi are clearly present. Killing, intimacy, and of
course the parade after. THE priest of the witching burning times clearly were
performing this Memento Mori to honor Jesus. TO vanquish satan,
now that brings up millions and milliosn of separate
pieces of evidence regarding “a portal”. Did the church fear some type of portal
between earth and either heaven/hell would open somewhere between the preparation
of 1a and the conclusion of 1b. They repeated the killing of any and all involved for more
than a millennia; lcose to
a millennia and a ahfl. So Leo had more than plenty of 1a happening
constantly aroudn him. He was the ubject of 3 separate 1a trials. The vaticann
badly badtly wanted to kill him. Did he find evidence of a portal or some type of idea
inside of that ceremony. Not al that different from
what Dante wrote about in his poet “The Divine Comedy”. Do we have any evidence that leo
worked on space flight. Actually
more than a small amount. Do we have direct evidence that leo
worked on Electro-Magnetic portal/worm hole/Electro-Magnetic doorway between loation a and b through an Electro-Magnetic conduit. Why yes,
their si a huge amount of evidence through the
student of Leo’s in France Nostradamus and his quatrains. He did in basic say
he looking into a portal to see the future. The life and times of Josephus bar Emmanuelle 5 emperor names Emmanuelle, Simon Peter, Jesus, Claudius, something
Egyptian The enemy of Jesus First name x, second name Paul, third name Emperor nero
When
was Jesus born? Roman
Tax time around Easter march 20 which
according ot both the romans and the bible is why
they eg all those living under Pax Romana had to travel
to their native home to be counted, assessed, and taxed. the tax ceremony was
stolen by pharaoh Narmer circa 3200 bce when he
replaced himself from Noah. Using the whole 2x2 animals as the base of the
tax. which was later renamed to Horus from its original translated into
Hebrew/Latin/English as Able. mothers line: David’s mother was from a
long line of kings and ancient rulers from the anciniet
summerian/Canaanite/Mesopotamian peoples. fathers line: engineers and priests from
one of the lines of the tribes that separated from the summerian/Canaanite/Mesopotamian
to become the Jews. His mother was
from the original pagan path father was from the Abraham group. what the area in the middle east was like before David was
born: the middle east was occupied territory, the Egyptians, philistieans/panastineans
before convertion to Islam of course, Romans,
Greeks, India, and some Germanic tribes as well. So
the holy land was covered in people that where generally outsiders. The only
ones that where not outsiders where the oppressed
peoples. traveling on the camel road from their home to bethlyham: yealy taxes. his birth, the zarastrians, he
was born as the head of many families. The night of his birth was well known
and understood by any and all that understood about royal lines. davids childhood, travels to all
over. 1 the rest of his life till mid 80s,
his death in his temple library in southern France. creation of the powerful Merovingian family, his wifes family took on a more intense meaning. communication with relatives from around the world. Middle
east and the Americas the legacy of his family line. the destruction of his family temple in 300 c. e. the rulers of France. the search for the holy grale.
San grail. the legacy of the 2 churchs, the
polytheistic church of davids creation and the
recreated imposter Aposile paul
version which is different the actually
Aposile Saul. mothers line: David’s mother was from a
long line of kings and ancient rulers from the anciniet
Sumerian/Canaanite/Mesopotamian peoples. fathers line: engineers and priests from
one of the lines of the tribes that separated from the
Sumerian/Canaanite/Mesopotamian to become the Jews. His mother was from the original pagan path
father was from the Abraham group. what the area in the middle east was like before David was
born: the middle east was occupied territory, the Egyptians, philistieans / panastineans
before conversion to Islam of course, Romans, Greeks, India, and some
Germanic tribes as well. So the holy land was covered
in people that where generally outsiders. The only ones that where not outsiders where the oppressed peoples. traveling on the camel road from their home to Bethlehem:
yearly taxes. his birth, the zarastrians, he
was born as the head of many families. The night of his birth was well known
and understood by any and all that understood about royal lines. David's childhood, travels to all over. 1-8 8-16 17-24 25 – 32, Mary Madeleine Judas of escaret
33 and the rest of this life in France. creation of the powerful Merovingian family, his wife’s
family took on a more intense meaning. communication with relatives from around the world. Middle
east and the Americas his death in his temple library in southern France. the legacy of his family line. the destruction of his family temple in 300 c. e. the rulers of France. the search for the holy grail. San grail. the legacy of the 2 churches, the polytheistic church of
David creation and the recreated imposter Apostle Paul version which is
different the actually
Apostle Saul. Christian Mythology Tell about how Christianity formed, and about some of the
untruths behind Christianity. Tell also on how to combat the invaders into your
life. And make them go away. Paul and what the 3 of them where. Pagan based holidays My lord and savior Jesus Christ The Vatican, and some of the true facts behind the Vatican. Jesus Christ Our
Lord that’s funny, Jesus, teacher in Aramaic, Christ, light: anointing oil in
the lamps (light) in Greek lord, Anglo Saxon word meaning
dictator. Emmanuelle, son of the line of
king David. aka David. so who
exactly is the dictator I am supposed to be possessed by? open my soul and
allow the spirit of a teacher of the light lord into me, aka possession. Lucifer, light bearer. ok to
teach is to bring wisdom "light" into the dark so any bringer of
light into the dark of ignorance can be a teacher. so
Lucifer can mean teacher of the light as well. Plus who would want to give
their allegiance to a Necromantic religion, The cross is designed to do one
thing, kill those is attached, Jesus is pictured at the moment of death, the
original catholic ceremonies in which all Christian beliefs come from (with a
few exceptions historical that is) convert bread and wine to flesh and
blood which is ritual cannibalism, which is another form of necromancy.
So tell me again why this is a good thing? Not to mention the psychotic
individuals who have been considered profits, Adam Zoroaster, Moses, Abraham,
Paul just to name a few. for those that do not know it is
a man by the name of Paul who created the catholic church which has nothing
to do with the apostle Saul who actually was one of
David’s students and eventual teachers. Chronology of the Life of Jesus Christ In the following paragraphs we
shall endeavour to establish the absolute and
relative chronology of our
Lord's life, i.e. we shall show first how certain facts connected with
the history of Jesus
Christ fit in with the course of universal history, and secondly how the
rest of the life of Jesus
must be arranged according to the inter-relation of its single elements. I. ABSOLUTE CHRONOLOGY The incidents whose absolute
chronology may be determined with more or less probability are the year of Christ's nativity, of
the beginning of His public life, and of His death. As we cannot fully
examine the data entering into these several problems, the reader ought to
compare what has been said on these points in the article BIBLICAL CHRONOLOGY. A. The Nativity St. Matthew (2:1) tells
us that Jesus was
born "in the days of King
Herod". Josephus
(Ant., XVII, viii, 1) informs us that Herod died after ruling
thirty four years de facto, thirty seven years de jure. Now Herod was made rightful
king of Judea A.U.C.
714, while he began his actual rule after taking Jerusalem A.U.C. 717.
As the Jews reckoned
their years from Nisan to Nisan, and counted fractional parts as an entire
year, the above data will place the death of Herod in A.U.C. 749,
750, 751. Again, Josephus
tells us from that an eclipse of the moon occurred not long before Herod's death; such an
eclipse occurred from 12 to 13 March, A.U.C. 750, so that Herod must have died
before the Passover
of that year which fell on 12 April (Josephus, "Ant"., iv, 4; viii,
4). As Herod killed
the children up to
two years old, in order to destroy the new born King of the Jews, we are led to
believe that Jesus
may have been born A.U.C. 747, 748, 749. The enrollment under Cyrinus mentioned by St. Luke in connection
with the nativity of Jesus
Christ, and the remarkable astronomical conjunction of Mars, Jupiter, and
Saturn in Pisces, in the spring of A.U.C. 748, will not lead us to any more
definite result. B. Beginning of the Public Ministry The date of the beginning of Christ's ministry may be
calculated from three different data found respectively in Luke 3:23; Josephus, "Bel.
Jud." I, xxi, 1; or "Ant.", XV, ii, 1; and Luke 3:1. The first of these passages
reads: "And Jesus
himself was beginning about the age of thirty years". The phrase
"was beginning" does not qualify the following expression
"about the age of thirty years", but rather indicates the
commencement of the public life. As we have found that the birth of Jesus falls within the
period 747-749 A.U.C., His public life must begin about 777-779 A.U.C. Second, when, shortly before the
first Pasch of His
public life, Jesus
had cast the buyers and sellers out of the Temple, the Jews said: "Six
and forty years was this temple
in building" (John 2:20). Now, according to the testimony of Josephus (loc. cit.),
the building of the Temple
began in the fifteenth year of Herod's actual reign or
in the eighteenth of his reign de jure, i.e. 732 A.U.C.; hence, adding
the forty six years of actual building, the Pasch of Christ's first year of
public life must have fallen in 778 A.U.C. Third, the Gospel of St. Luke
(3:1) assigns the beginning of St. John the Baptist's mission to the
"fifteenth year of the Tiberius Caesar". Augustus, the
predecessor of Tiberius,
died 19 August, 767 A.U.C., so that the fifteenth year of Tiberius's independent
reign is 782 A.U.C.; but then Tiberius began to be
associate of Augustus
in A.U.C. 764, so that the fifteenth year reckoned from this date falls in
A.U.C. 778. Jesus Christ's
public life began a few months later, i.e. about A.U.C. 779. C. The Year of the Death of Christ According to the Evangelists, Jesus suffered under
the high priest Caiphas (A.U.C. 772-90, or A.D. 18-36), during the
governorship of Pontius
Pilate A.U.C. 780-90). But this leaves the time rather indefinite.
Tradition, the patristic testimonies for which have been collected by Patrizi
(De Evangeliis), places the death of Jesus in the fifteenth
(or sixteenth) year of Tiberius,
in the consulship of the Gemini, forty-two years before the destruction of
Jerusalem, and twelve years before the preaching of the Gospel to the
Gentiles. We have already seen that the fifteenth year of Tiberius is either 778
or 782, according to its computation from the beginning of Tiberius's associate or
sole reign; the consulship of the Gemini (Fufius
and Rubellius) fell in A.U.C. 782; the forty second
year before the destruction of Jerusalem is A.D. 29, or A.U.C. 782, twelve
years before the preaching of the Gospel to the Gentiles brings us to the
same year, A.D. 29 or A.U.C. 782, since the conversion of Cornelius, which marks
the opening of the Gentile missions, fell probably in A.D. 40 or 41. D. The Day of the Death of Christ Jesus died on Friday,
the fifteenth day of Nisan. That He died on Friday is clearly stated by Mark
(xv, 42), Luke (xxiii, 54), and John (xix, 31). The few writers who assign
another day for Christ's
death are practically lost in the multitude of authorities who place it on
Friday. What is more, they do not even agree among themselves: Epiphanius,
e.g., places the Crucifixion on Tuesday; Lactantius,
on Saturday; Westcott, on Thursday; Cassiodorus and Gregory of Tours, not
on Friday. The first three Evangelists are equally clear about the date of
the Crucifixion. They place the Last Supper on the fourteenth day of Nisan,
as may be seen from Matt., xxvi, 17, 20; Mark, xiv, 12 17; Luke, xxii, 7 14.
Nor can there be any doubt about St. John's agreement with the Synoptic
Evangelists on the question of the Last Supper and the Crucifixion. The
supper was held "before the festival day of the Pasch" (John, xiii,
1), i. e. on 14 Nisan, as may be seen from Matt.,
xxii, 7-14. Nor can there be any doubt about St. John's agreement with the
Synoptic Evangelists on the question of the Last Supper and the Crucifixion.
The Supper was held "before the festival day of the pasch"
(John, xiii, 1), i.e. on 14 Nisan, since the sacrificial day was computed according
to the Roman method (Jovino, 123 sqq., 139 sqq.). Again, some
disciples thought that Judas
left the supper table because Jesus had said to him:
"Buy those things which we have need of for the festival day: or that he
should give something to the poor" (John, xiii, 29). If the Supper had
been held on 13 Nisan this belief of the disciples can hardly be understood,
since Judas might
have made his purchases and distributed his alms on 14 Nisan; there would
have been no need for his rushing into the city in the middle of the night.
On the day of Christ's
Crucifixion the Jews "went not into the hall, that they might not be
defiled, but that they might eat the pasch"
(John, xviii, 28). The pasch which the Jews wished
to eat could not have been the paschal lamb, which was eaten on 14 Nisan, for
the pollution contracted by entering the hall would have ceased at sundown,
so that it would not have prevented them from sharing in the paschal supper.
The pasch which the Jews had in view must have been
the sacrificial offerings (Chagighah), which
were called also pasch and were eaten on 15
Nisan. Hence this passage places the death of Jesus Christ on the
fifteenth day of Nisan. Again, Jesus is said to have
suffered and died on the "parasceve of the pasch", or simply on the "parasceve"
(John, xix, 14, 31); as "parasceve" meant
Friday, the expression "parasceve"
denotes Friday on which the pasch happened to fall,
not the before the pasch. Finally, the day
following the parasceve on which Jesus died is called
"a great sabbath day" (John, xix, 31), either to denote its occurrence
in the paschal week or to distinguish it from the preceding pasch, or day of minor rest. II. RELATIVE CHRONOLOGY No student of the life of Jesus will question the
chronological order of its principal divisions: infancy, hidden life, public
life, passion,
glory. But the order of events in the single divisions is not always clear
beyond dispute. A. The Infancy of Jesus The history of the infancy, for
instance, is recorded only in the First Gospel and in the Third. Each
Evangelist contents himself with five pictures: St. Matthew describes the birth
of Jesus, the
adoration of the Magi,
the flight into Egypt, the slaughter of the Holy Innocents, and the
return to Nazareth. St. Luke gives a sketch of the
birth, of the adoration of the shepherds, of the circumcision, of the
purification of the Virgin, and of the return to Nazareth. The two Evangelists agree in the
first and the last of these two series of incidents (moreover, all scholars
place the birth, adoration of the shepherds, and the circumcision before the
Magi), but how are we to arrange the intervening three events related by St.
Matthew with the order of St. Luke? We indicate a few of the many ways in
which the chronogical sequence of these facts has
been arranged. 1. The birth, the adoration of
the shepherds, the circumcision, the adoration of the Magi, the flight into
Egypt, the slaughter of the Innocents, the purification, the return to
Nazareth. This order implies that either the purification
was delayed beyond the fortieth day, which seems to contradict Luke, ii, 22 sqq., or that Jesus was born shortly
before Herod's
death. so that the Holy Family could return from Egypt within forty days
after the birth of Jesus.
Tradition does not seem to favour this speedy
return. 2. The birth, the adoration of
the shepherds, the circumcision, the adoration of the Magi, the purification,
the flight into Egypt, the slaughter of the Innocents, the return to
Nazareth. According to this order the Magi either arrived a
few days before the purification or they came on 6 January; but in neither
case can we understand why the Holy Family should have offered the sacrifice
of the poor, after receiving the offeings of the
Magi. Moreover, the firsr Evangelist intimates that
the angel appeared to St. Joseph soon after the departure of the Magi, and it
is not at all probable that Herod should have
waited long before inquiring concerning the whereabouts of the new born king.
The difficulties are not overcome by placing the adoration of the Magi on the
day before the purification; it would be more unlikely in that case that the
Holy Family should offer the sacrifice of the poor. 3. As Luke
2:39 appears to exclude the possibility of placing the adoration of the Magi
between the presentation and return to Nazareth, there are
interpreters who have located the advent of the wise men, the flight to
Egypt, the slaughter of the Innocents, and the return from Egypt after the events
as told in St. Luke. They agree in the opinion that the Holy Family returned
to Nazareth after
the purification, and then left Nazareth in order to
make their home in Bethlehem. Eusebius, Epiphanius,
and some other ancient writers are willing to place the adoration of the Magi
about two years after Christ's
birth; Paperbroch and his followers allow about a
year and thirteen days between the birth and the advent of the Magi; while
Patrizi agrees with those who fix the advent of the Magi at about two weeks
after the purification . The text of Matt., ii, 1, 2, hardly permits an
interval of more than a year between the purification and the coming of the
wise men; Patrizi's opinion appears to satisfy all the data furnished by the
gospels, while it does not contradict the particulars added by tradition. B. The Hidden Life of Jesus It was in the seclusion of Nazareth that Jesus spent the
greatest part of His earthly life. The inspired records are very reticent
about this period: Luke, 2:40-52; Mark 6:3; John 6:42; 7:15, are about the
only passages which refer to the hidden life. Some of them give us a general
view of Christ's
life: "The child grew, and grew in strength and wisdom; and the grace of God was in
him" is the brief summary of the years following the return of the Holy
Family after the ceremonial purification in the Temple. "Jesus advanced in
wisdom, and age, and grace with God and men", and
He "was subject to them" form the inspired outline of Christ's life in Nazareth after He had
attained the age of twelve. "When he was twelve years old" Jesus accompanied His
parents to Jerusalem, 'according to the custom of the feast'; When they
returned, the child Jesus
remained in Jerusalem; and his parents knew it not." After three days,
they found him in the Temple, sitting in the midst of
the doctors, hearing them, and asking them questions." It was on this
occasion that Jesus
spoke the only words that have come down from the period of His hidden life:
"How is it that you sought me? Did you not know,
that I must be about my Father's business [or, "in my father's
house"]?" The Jews tell us that Jesus had not passed
through the training of he Rabbinic schools:
"How doth this man know letters, having never learned?". The same
question is asked by the people of Nazareth, who add,
"Is not this the carpenter?" St. Justin is authority
for the statement that Jesus
specially made "ploughs and yokes' (Contra Tryph.,
88). Though it is not certain that at the time of Jesus elementary
schools existed in the Jewish villlages, it may be
inferred from the Gospels that Jesus knew how to read
(Luke 4:16) and write (John 8:6). At an early age He must have learned the so
called Shema (Deut. 6:4), and the Hallel,
or Psalms 113-118 (Hebr.); He must have been familiar with the other parts of
the Scriptures too, especially the Psalms and the Prophetic Books, as He
constantly refers to them in His public life. It is also asserted that
Palestine at the time of Jesus
Christ was practically bilingual, so that Christ must have spoken Aramaic
and Greek; the indications that He was acquainted with Hebrew and Latin are
rather slight. The public teaching of Jesus shows that He was
a close observer of the sights and sounds of nature, and of the habits of all
classes of men. For these are the usual sources of His illustrations. To
conclude the hidden life of Jesus extending through
thirty years is far different from what one should have expected in the case
of a Person Who is adored by His followers as their God and revered as
their Saviour; this is an indirect proof for the
credibility of the Gospel story. C. The Public Life of Jesus: Its Duration The chronology of the public life
offers a number of problems to the interpreter; we
shall touch upon only two, the duration of the public life, and the
successive journeys it contains. There are two extreme views as to
the length of the ministry of Jesus: St. Irenaeus
(Contra Haer., II, xxii, 3-6) appears to suggest a
period of fifteen years; the prophetic phrases, "the year of
recompenses", "the year of my redemption" (Is., xxxiv, 8;
lxiii, 4), appear to have induced Clement of Alexandria, Julius Africanus, Philastrius, Hilarion, and two or three other patristic
writers to allow only one year for the public life. This latter opinion has
found advocates among certain recent students: von Soden,
for instance, defends it in Cheyne's "Encyclopaedia
Biblica". But the text of the Gospels demands
a more extensive duration. St. John's Gospel distinctly mentions three
distinct paschs in the history of Christ's ministry (ii,
13; vi, 4; xi, 55). The first of the three occurs shortly after the baptism
of Jesus, the last
coincides with His Passion,
so that at least two years must have intervened between the two events to
give us the necessary room for the passover
mentioned in vi, 4. Westcott and Hort omit the
expression "the pasch" in vi, 4 to
compress the ministry of Jesus
within the space of one year; but all the manuscripts, the versions, and
nearly all the Fathers testify for the reading "En
de eggysto pascha heeorteton Ioudaion":
"Now the pasch, the festival day of the Jews,
was near at hand". Thus far then everything tends to favour
the view of those writers and more recent commentators who extend the period
of Christ's ministry
a little over two years. But a comparison of St. John's
Gospel with the Synoptic Evangelists seems to introduce another pasch, indicated in the Fourth Gospel, into Christ's public life.
John, iv, 45, relates the return of Jesus into Galilee
after the first pasch of His public life in
Jerusalem, and the same event is told by Mark, i, 14,
and Luke iv, 14. Again the pasch mentioned in John,
vi, 4 has its parallel in the "green grass" of Mark, vi, 39, and in
the multiplication of loaves as told in Luke, ix, 12 sqq.
But the plucking of ears mentioned in Mark, ii, 23, and Luke, vi, 1, implies
another paschal season intervening between those expressly mentioned in John,
ii, 13, and vi, 4. This shows that the public life of Jesus must have
extended over four paschs, so that it must have
lasted three years and a few months. Though the Fourth Gospel does not
indicate this fourth pasch as clearly as the other
three, it is not wholly silent on the question. The "festival day of the
Jews" mentioned in John, v, 1, has been identified with the Feast of
Pentecost, the Feast of Tabernacles, the Feast of Expiation, the Feast of the
New Moon, the Feast of Purim, the Feast of Dedication, by various
commentators; others openly confess that they cannot determine to which of
the Jewish feasts this festival day refers. Nearly all difficulties will
disappear if the festival day be regarded as the pasch,
as both the text (heorte) and John, iv, 35
seem to demand (cf. Dublin Review, XXIII, 351 sqq.).
D. The Public Life of Jesus: His Journeys The journeys made during His
public life may be grouped under nine heads: the first six were mainly
performed in Galilee and had Capharnaum for their
central point; the last three bring Jesus into Judea
without any pronounced central point. We cannot enter into
the disputed questions connected with the single incidents of the various
groups. 1. First Journey. 2. Second Journey. 3. Third Journey. 4. Fourth Journey. 5. Fifth Journey. 6. Sixth Journey. 7. Seventh Journey. 8. Eighth Journey. 9. Ninth Journey. E. The Passion of Jesus: Its Preparation Jesus prepares His
disciples for the Passion,
He prepares Himself for the ordeal and His enemies prepare themselves for the
destruction of Jesus.
1. Preparation of the Apostles. Jesus prepares His
Apostles for the Passion
by the eating of the paschal lamb, the institution of the Holy Eucharist, the
concomitant ceremonies, and His lengthy discourses held during and after the
Last Supper. Special mention should be made of the prediction of the Passion, and of the
betrayal one of the Apostles and the denial by another. Peter, james, and John are prepared in a more particular manner
by witnessing the sorrow of Jesus on Mt. Olivet. 2. Preparation of Jesus. Jesus must have found an
indirect preparation in all He did and said to strengthen His Apostles. But
the preparation that was pecularly His own
consisted in His prayer in the grotto of His Agony where the angel came to
strengthen Him. The sleep of His favoured Apostles
during the hours of His bitter struggle must have prepared Him too for the
complete abandonment He was soon to experience. 3. Preparation of the Enemies. Judas leaves the Master
during the Last Supper. The chief priests and Pharisees hastily collect a
detachment of the Roman cohort stationed in the castle of Antonia, of the
Jewish temple-watch, and of the officials of the Temple. To these are added a
number of the servants and dependents of the high-priest, and a miscellaneous
multitude of fanatics with lanterns and torches, with swords and clubs, who
were to follow the leadership of Judas. They took
Christ, bound Him, and led Him to the high-priest's house. F. The Passion of Jesus: The Trial Jesus was tried first
before an ecclesiastical and then before a civil tribunal. 1. Before Ecclesiastical Court. The
ecclesiastical trial includes Christ's appearance
before Annas, before Caiphas, and again before Caiphas,
who appears to have acted in each case as head of the Sanhedrin. The Jewish
court found Jesus
guilty of blasphemy, and condemned Him to death, though its proceedings were
illegal from more than one point of view. During the trial took place Peter's
triple denial of Jesus;
Jesus is insulted
and mocked, especially between the second and third session; and after His
final condemnation Judas
despaired and met his tragic death. 2. Before the Civil Court. The
civil trial, too, comprised three sessions, the first before Pilate, the
second before Herod,
the third again before Pilate. Jesus is not charged
with blasphemy before the court of Pilate, but with stirring up the people,
forbidding to give tribute to Caesar, and claiming to be Christ the king.
Pilate ignores the first two charges; the third he finds harmless when he
sees that Jesus does
not claim royalty in the Roman sense of the word. But in order not to incur
the odium of the Jewish leaders, the Roman governor sends his prisoner to Herod. As Jesus did not humour the curiosity of Herod, He was mocked
and set at naught by the Tetrarch of Galilee and his court, and sent back to
Pilate. The Roman procurator declares the prisoner innocent for the second
time, but, instead of setting Him free, gives the people the alternative to
choose either Jesus
or Barabbas for their paschal freedman. Pilate pronounced Jesus innocent for the
third time with the more solemn ceremony of washing his hands; he had
recourse to a third scheme of ridding himself of the burden of pronouncing an
unjust sentence against his prisoner. He had the prisoner scourged, thus
annihilating, as far as human means could do so, any hope that Jesus could ever attain
to the royal dignity. But even this device miscarried, and Pilate allowed his
political ambition to prevail over his sense of evident justice; he condemned
Jesus to be
crucified. G. The Passion of Jesus: His Death Jesus carried His Cross
to the place of execution. Simon of Cyrene is forced to assist Him in bearing
the heavy burden. On the way Jesus addresses his
last words to the weeping women who sympathized with His suffering. He is
nailed to the Cross, his garments are divided, and an inscription is placed
over His head. While His enemies mock Him, He pronounces the well-known
"Seven Words". Of the two robbers crucified with Jesus, one was
converted, and the other died impenitent. The sun was darkened, and Jesus surrendered His
soul into the hands of His Father. The veil of the Temple was rent into two,
the earth quaked, the rocks were riven, and many bodies of the saints that
had slept arose and appeared to many. The Roman centurion testified that Jesus was indeed the Son of God. The Heart of Jesus was
pierced so as to make sure of His death. The Sacred Body was taken from the
Cross by Joseph of Arimathea and Nicodemus, and was buried in the new sepulchre of Joseph, and the Sabbath drew near. H. The Glory of Jesus After the burial of Jesus, the Holy women
returned and prepared spices and ointments. The next day, the chief priests
and Pharisees made the sepulchre secure with
guards, sealing the stone. When the Sabbath was passed, the Holy women
brought sweet spices that they might anoint Jesus. But Jesus rose early the
first day of the week, and there was a great earthquake, and an angel
descended from heaven, and rolled back the stone. The guards were struck with
terror, and became as dead men. On arriving at the sepulchre the holy women found the grave empty; Mary
Magdalen ran to tell the Apostles Peter and John, while the other women were
told by an angel that the Lord had arisen from the dead. Peter and John
hasten to the sepulchre, and find everything as Magdalen has reported. Magdalen
too returns, and, while weeping at the sepulchre,
is approached by the arisen Saviour Who appears to
her and speaks with her. On the same day Jesus appeared to the other
Holy Women, to Peter, to the two disciples on their way to Emmaus, and to all
the Apostles excepting Thomas. A week later He appeared to all the Apostles,
Thomas included; later still He appeared in Galilee near the Lake of Genesareth to seven disciples, on a mountain in Galilee
to a multitude of disciples, to James, and finally to His disciples on the
Mount Olivet whence He ascended
into heaven. But these apparitions do not exhaust the record of the
Gospels, according to which Jesus showed Himself
alive after His Passion
by many proofs, for forty days appearing to the disciples and speaking of the
kingdom of God. When
was Jesus born? Roman
Tax time around Easter march 20 which
according ot both the romans and the bible is why
they eg all those living under Pax Romana had to
travel to their native home to be counted, assessed, and taxed. the tax
ceremony was stolen by pharaoh Narmer circa 3200 bce
when he replaced himself from Noah. Using the whole 2x2 animals as the base
of the tax. which was later renamed to Horus from its original translated
into Hebrew/Latin/English as Able. |
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